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42.

c. 13.

116.§.3. the faith; at one time to retire' from his see amid persecution, Life, at another, a year before, of the day on which he himself should by his death glorify God; and so habituated to those 17.65, 8. vouchsafements, as to await' them, when as yet he had them not. Add to this, that He whose "witness" he was, bore witness to him, after death; that he was seen thrice since, in glory; once", as one to whom it had been "given to sit down Rev. 3, on the throne" of the Judge; and people might well shrink from judging for themselves of his words, by whom living the Holy Spirit spake, and who is now an assessor of their Judge.

2.

The works of S. Pacian, which have been here subjoined, as they are kindred in subject, so may they be in some sort regarded as further fruits of the mind of S. Cyprian, whose writings S. Pacian quotes with reverence, and from whom he seems to have derived some of the texts he employs, his citations agreeing verbally also sometimes with S. Cyprian. Of his life all which is known is contained in the few words of S. Jerome, who dedicated his book de viris illustribus to his son Dexter, a Prefect of the Prætorium and his own friend23, at whose suggestion it was written;

"Pacian, Bp. of Barcelona in the Pyrenees, of chastened" eloquence, eminent for his life as for his writings, wrote various works, of which is the Cervus and against the Novatians. He died lately in the reign of Theodosius, in extreme old age;" i. e. before A. 392. (in which, the 14th of Theod., S. Jerome wrote this book, Præf.) He was born then probably about 30 years after the martyrdom of S. Cyprian, was a younger

22 Ruinart Acta S. Jacob. Marian. c. 6. p. 226. add Ib. Acta S. Mont. §. 21. where he answers to Montanus, enquiring as to the suffering of martyr. dom. "Far other doth the flesh suffer when the mind is in heaven. Nowise doth this body feel, when the whole soul hath devoted itself to God." see also bel. p. 311. n. Both Acta are from

eye and ear witnesses.

23 C. Ruf. ii. 24.

24 "castigatæ eloquentiæ"Vat.; which Vallars also prefers; others "castitate et eloquentia," which seems less probable, since he was married. Nor is the construction so fluent. Ver. castitate eloquentiæ.

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contemporary of Hosius, and through him joined on to the Council of Eliberis, and the restoration of discipline in the Spanish Church. His memory was kept with great affection at Barcelona on May 9, on which he is commemorated in the Martyrologium Romanum, in words taken from S. Jerome.

7, 11.

It is of the good Providence of God, that, of the same father, works should have come down, vindicating the doctrine of the Church on penitence, as a doctrine, against the heresy of Novatian,-practically, against the neglect of careless sinners. The Epistles to Sympronian and the exhortation to Penitence, combined, shew how compatible are tenderness to the sinner with a strict and, as it would now seem, severe doctrine of penitence; that not earnest calls to a self-avenging' and self-chastening penitence, but the denial of1 2 Cor. its fruits and of the power of the keys, is the essence of Novatianism. Well versed as S. Pacian was in the writings of S. Cyprian, who also insists on the same acts" of penitence, his "delaps. language approaches more both in style and vividness of expo- p. 275. stulation to that of Tertullian, whose work on penitence he claims, as having been written by him while a Catholic". It" 3, 48. is hoped that from this very combination, his works might be useful in these days, in which, for want of that more frequent special application of the power of the keys, which our Church suggests, any mention of more earnest penitence is thought to partake of the hard and uncompassionating heresy of Novatian.

21, 22.

Oxf. Tr.

It remains to add, that for the Translation and the basis of the Index of S. Cyprian the Editors are indebted to the Rev. H. CAREY, M.A. of Worcester College; and for S. Pacian with the Index, to the Rev. C. H. COLLYNS, M.A. Student of Christ Church. For S. Cyprian the Benedictine text has been adopted, except in some few cases, (which have been noticed,) in which that of Bp. Fell seemed preferable. For S. Pacian the very valuable readings, noted in the margin of the Edition of Cardinal Aguirre, (Collect. Maxima Concil. Hisp. t. ii.) from a Vatican MS. of the ninth century, formerly

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belonging to the Queen of Sweden, have been employed. Almost all its readings are improvements of the text; many places they clear up, in which before the meaning was altogether obscured. They are marked in the margin as V. or Vat. Some collations on the margin of the Edit. Par. 1538. Guillard. in the Bodleian, derived from a MS. in the Royal Library at Paris, (the source of which Dr. Bandinel kindly pointed out to the Editor,) have also been used. The MS. although a late one, in several places agrees with the Vatican MS. They are marked R. The Editions were also consulted for the Editor by Mr. COLLYNS. The collations of the Vat. MS. are wanting on the De Baptismo, but neither had the text the same difficulty.

Ember Week after Whitsunday,
1844.

E. B. P.

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