ThoughtsP. F. Collier & Son, 1910 - 451 pagina's |
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Pagina 11
... ourselves a conscience founded on the pro- priety of the feelings which we see there , by which the fear of pure souls is removed , since they imagine that it cannot hurt their purity to love with a love which ON MIND AND ON STYLE 11.
... ourselves a conscience founded on the pro- priety of the feelings which we see there , by which the fear of pure souls is removed , since they imagine that it cannot hurt their purity to love with a love which ON MIND AND ON STYLE 11.
Pagina 18
... fear some one quality prevail and designate the man . Let none think him a fine speaker , unless oratory be in question , and then let them think it . 66 66 36 Man is full of wants : he loves only those who can satisfy them all . This ...
... fear some one quality prevail and designate the man . Let none think him a fine speaker , unless oratory be in question , and then let them think it . 66 66 36 Man is full of wants : he loves only those who can satisfy them all . This ...
Pagina 21
... you a great deal of trouble , " " I am afraid I am boring you , " " I fear this is too long . ” We either carry our audience with us , or irritate them . Cardinal Mazarin . 58 You are ungraceful : " Excuse me , pray ON MIND AND ON STYLE 21.
... you a great deal of trouble , " " I am afraid I am boring you , " " I fear this is too long . ” We either carry our audience with us , or irritate them . Cardinal Mazarin . 58 You are ungraceful : " Excuse me , pray ON MIND AND ON STYLE 21.
Pagina 24
... fear and without repentance . As his book was not written with a religious purpose , he was not bound to mention religion ; but it is always our duty not to turn men from it . One can excuse his rather free and licentious opinions on ...
... fear and without repentance . As his book was not written with a religious purpose , he was not bound to mention religion ; but it is always our duty not to turn men from it . One can excuse his rather free and licentious opinions on ...
Pagina 31
... fear the void , that they have inclinations , sym- pathies , antipathies , all of which attributes pertain only to mind . And in speaking of minds , they consider them as in a place , and attribute to them movement from one place to ...
... fear the void , that they have inclinations , sym- pathies , antipathies , all of which attributes pertain only to mind . And in speaking of minds , they consider them as in a place , and attribute to them movement from one place to ...
Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
Antichrist believe blessings blind body cause Christian religion Christians Church circumcision contradictions contrary corrupt custom death desire destroy Deus absconditus discourse divine doctrine doubt earth enemies Epictetus error Esdras eternal Eucharist everything evil exist faith false father fear feel foolish foretold give glory grace happy hate heart heathen heaven heretics holy ignorant imagination infinite Isaiah Jesuits Jesus Christ Jews Josephus judge justice king knowledge live lust matter meaning Messiah mind miracles misery Montaigne Moses nature necessary never object obscurity opinions ourselves passions persons Pharisees pleasure Port Royal pride principles proofs prophecies prophets prove Psalms reason received recognise religion render rule sacrifice Saint Saint Paul sceptics Scripture second temple seek sins soul speak spirit suffer Talmud teach thee things thou thought tion true truth understand unjust unto virtue weakness whole wish words worship wretchedness
Populaire passages
Pagina 251 - SEVENTY WEEKS are determined upon thy people, and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the Most Holy.
Pagina 258 - The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary : he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.
Pagina 339 - Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
Pagina 244 - Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
Pagina 276 - For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. 25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
Pagina 260 - I will raise them up a prophet from among their brethren, like unto thee, and will put my words in his mouth ; and he shall speak unto them all that I shall command him. And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
Pagina 246 - The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock : and dust shall be the serpent's meat. They shall not hurt nor destroy in all my holy mountain, saith the Lord.
Pagina 252 - And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
Pagina 251 - Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down.
Pagina 260 - Judah is a lion's whelp; from the prey, my son, thou art gone up. He stooped down, he couched as a lion, and as an old lion. Who shall rouse him up? The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.