Summa Theologiae: Volume 29, The Old Law: 1a2ae. 98-105

Voorkant
Cambridge University Press, 26 okt. 2006 - 322 pagina's
The Summa Theologiae ranks among the greatest documents of the Christian Church, and is a landmark of medieval western thought. It provides the framework for Catholic studies in systematic theology and for a classical Christian philosophy, and is regularly consulted by scholars of all faiths and none, across a range of academic disciplines. This paperback reissue of the classic Latin/English edition first published by the English Dominicans in the 1960s and 1970s, in the wake of the Second Vatican Council, has been undertaken in response to regular requests from readers and librarians around the world for the entire series of 61 volumes to be made available again. The original text is unchanged, except for the correction of a small number of typographical errors.
 

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Inhoudsopgave

THE OLD
3
Article 2 whether the Old Law came from
9
Article 4 whether the Old Law should have been given to
17
Article 6 whether it was appropriate that the Old Law should
25
THE PRECEPTS OF THE OLD
31
Article 3 whether the Old Law contains ceremonial precepts
39
Article 5 whether any other precepts are contained in the
47
QUESTION IOO THE MORAL PRECEPTS OF THE OLD
57
Article 3 are the moral precepts of the Old Law all reducible
65
Article 5 the enumeration of the precepts of the decalogue
73
Article 6 the order of the commandments
81
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Over de auteur (2006)

Thomas Aquinas, the most noted philosopher of the Middle Ages, was born near Naples, Italy, to the Count of Aquino and Theodora of Naples. As a young man he determined, in spite of family opposition to enter the new Order of Saint Dominic. He did so in 1244. Thomas Aquinas was a fairly radical Aristotelian. He rejected any form of special illumination from God in ordinary intellectual knowledge. He stated that the soul is the form of the body, the body having no form independent of that provided by the soul itself. He held that the intellect was sufficient to abstract the form of a natural object from its sensory representations and thus the intellect was sufficient in itself for natural knowledge without God's special illumination. He rejected the Averroist notion that natural reason might lead individuals correctly to conclusions that would turn out false when one takes revealed doctrine into account. Aquinas wrote more than sixty important works. The Summa Theologica is considered his greatest work. It is the doctrinal foundation for all teachings of the Roman Catholic Church.

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