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A. D. 30. but of God, Rom. ii. 28, 29. For And the third day there was a a marthey are not all Israel, which are of riage in Cana of Galilee; and the moIsrael, ix. 6.
ther of Jesus was there : Blessed is the man to whom the LORD imputeth not iniquity, and in a So God created man in his own whose spirit there is no guile, Psal. image, in the image of God created
he him ; male and female created he VER. 48.
them. And God blessed them, and Aéyt! avro Nabavaha. TTóðev uue yiváo - God said unto them, Be fruitful, and XEIS ; Anexpiên ở ’incolls, kai EITTev multiply, and replenish the earth, αυτών Προ του σε Φιλιππον φωνήσαι, όντα | and subdue it: and have dominion υπό την συκήν, είδόν σε.
over the fish of the sea, and over the
fowl of the air, and over every living Nathanael saith unto him, Whence thing that moveth upon the earth, knowest thou me? Jesus answered and Gen. i. 27, 28. And the Lord God said unto him, a Before that Philip called said, It is not good that the man thee, when thou wast under the fig-tree, should be alone; I will make him an I saw thee.
help meet for him. And out of the a See on Matt. ix. ver. 4. clause 1. ground the LORD God formed every
beast of the field, and every fowl of VER. 49.
the air; and brought them unto Adam 'Απεκρίθη Ναθαναήλ, και λέγει αυτώ | to see what he would call them : and 'Palli, où el ó viòs to @, où il Beicie whatsoever Adam called every living λεύς του Ισραήλ.
creature, that was the name thereof. Nathanael answered and saith unto and to the fowl of the air, and to every
And Adam gave names to all cattle, him, a Rabbi, b thou art the Son of God; beast of the field: but for Adam there cthou art the King of Israel.
was not found an help meet for him. a See on ver. 38. clause 1.
And the LORD God caused a deep bSee on Matt. xiv. ver. 33. clause 2. sleep to fall upon Adam, and he slept; c See on Matt. ii. ver. 2. clause 1. and he took one of his ribs, and closed
up the flesh instead thereof; And the VER. 50.
rib, which the LORD God had taken 'Agespion 'Incoūs, sal elnev aútão "Ort from man, made he a woman, and Eltóv coi, eldóv os imorátw rñs ouxñs, brought her unto the man. And Adam πιστεύεις και μείζω τούτων όψει.
This is now bone of my bones, and Jesus answered and said unto him, ilesh of my flesh: she shall be called Because I said unto thee, I saw thee Woman, because she was taken out under the fig-tree, believest thou ? thou his father and his mother, and shall
of Man. Therefore shall a man leave shalt see greater things than these.
cleave unto his wife ; and they shall VER. 51.
be one flesh. And they were both Kal niya avtão 'Ajwy åpeny aéyw naked, the man and his wife, and υμίν 'Απ' άρτι όψεσθε τον ουρανόν ανεω
were not ashamed, ii. 18–25. Now góra, xai tong áyzénous Toll DECT évaba the Spirit speaketh expressly, that in vortas, xai xatabaivovTAS ÉTÈ Tòv viòv tom from the faith, giving heed to seduc
the latter times some shall depart ανθρώπου.
ing spirits, and doctrines of devils; And he suith unto him, Verily, verily, Speaking lies in hypocrisy; having I say unto you, Hereafter ye shall see
their conscience seared with a hot the heaven open, and the angels of God iron ; Forbidding to marry, and comascending and descending upon a the Son manding to abstain from meats, which
God hath created to be received with a See on Matt. xvi. ver. 13. clause 4. thanksgiving of them which believe
and know the truth, 1 Tim: iv. 1-3. CHAP. II.-VER. 1,
Marriage is honourable in all, and Και τη ημέρα τη τρίτη γάμος έγένετο | the bed undefled: but whoremongers έν Κανά της Γαλιλαίας και ήν ή μήτηρ | and adulterers God will judge, Heb.
Α. D. 30.
Α. D. 30. zen vessels, and of tables. Then the VER. 2.
Pharisees and Scribes asked him, Έκλήθη δε και ο Ιησούς, και οι μαθη- Why walk not thy disciples according ται αυτού, εις τον γάμον.
to the tradition of the elders, but eat And both Jesus was called, and his bread with unwashen hands ? Mark disciples, to the marriage.
vii. 9-5. VER. 3.
VER. 7. Και ύστερήσαντος οίνου, λέγει η μήτηρ του
Λέγει αυτοίς ο Ιησούς: Γεμίσατε τας 'Ιησού προς αυτόν· οίνον ουκ έχoυσι.
υδρίας ύδατος. Και εγέμισαν αυτάς έως
άνω. And when they wanted wine, the mother of Jesus saith unto him, They have
Jesus saith unto them, Fill the waterno wine.
pots with water. And they filled them VER. 4.
up to the brim. Λέγει αυτή ο Ιησούς: Τί εμοί καί σοι,
VER. 8. γύναι και ούπω ήκει η ώρα μου.
Και λέγει αυτούς: 'Αντλήσατε νύν, και Jesus saith unto her, a Woman, what
φέρετε τώ άρχιτρικλίνω. Και ήνεγκαν. have I to do with thee? bmine hour is not
And he saith unto them, Draw out yet come.
now, and bear unto the governor of the a When Jesus therefore saw his feast, and they bear it. mother, and the disciple standing by, whom he loved, he saith unto his mo
VER. 9. ther, Woman, behold thy son ! John
“Ως δε εγεύσατο και άρχιτρίκλινος το ύδωρ xix. 26. And they say unto her, Wo- | οίνον γεγενημένον, (και ουκ ήδει πόθεν έστίν man, why weepest thou? xx.13. Jesus | οι δε διάκονοι ήδεισαν, οι ήντληκότες το saith unto her, Woman, Why weepest ύδωρ.) φωνεί τον νυμφίον ο αρχιτρίκλινος, thou? whom seekest thou ? 15. b Then Jesus said unto them, My the water that was made wine, and knew
When the ruler of the feast had tasted time is not yet come, John vii. 6.
not whence it was: (but the servants VER. 5.
which drew the water knew ;) the gover
nor of the feast called the bridegroom, Λέγει η μήτηρ αυτού τοϊς διακόνους: “ο, τι αν λέγω υμίν, ποιήσατε.
VER. 10. His mother saith unto the servants, Και λέγει αυτώ πάς άνθρωπος πρώτον Whatsoever he saith unto you, do it. τον καλόν οίνον τίθησι, και, όταν μεθυσ
θώσι, τότε τον ελάσσω συ τετήρηκας τον VER. 6.
καλόν οίνον έως άρτι. "Ησαν δε εκεί υδρίαι λίθιναι εξ κείμεναι, And saith unto him, Every man at κατά τον καθαρισμών των Ιουδαίων, χω- εhe beginning doth set forth good wine και ρούσαι ανά μετρητάς δύο ή τρείς.
and when men have well drunk, then And there were set there six water- that which is worse : but thou hast kept
of stone, a after the manner of the the good wine until now. purifying of the Jews, containing two or three firkins apiece.
VER. 11. a Then came together unto him the
Ταύτην εποίησε την αρχήν των σημείων Pharisees, and certain of the Scribes, ο Ιησούς έν Κανά της Γαλιλαίας, και εφαwhich came from Jerusalem. And | νέρασε την δόξαν αυτού και επίστευσαν εις when they saw some of his disciples | αυτόν οι μαθηταί αυτού. eat bread with defiled, that is to say, This beginning of miracles did Jesus with unwashen, hands, they found in Cana of Galilee, and a manifested fault. For the Pharisees, and all the forth his glory; band his disciples beJews, except they wash their hands lieved on him. oft, eat not, holding the tradition of a See on chap. i. ver. 14. clause 2: the elders. And when they come from b And many other signs truly did the market, except they wash, they Jesus in the presence of his disciples, eat not. And many other things there which are not written in this book : be, which they have received to hold, But these are written, that ye might as the washing of cups, and pots, bra- I believe that Jesus is the Christ, the
Son of God; and that believing ye
JOHN II. 11-19.
'Eμνήσθησαν δε οι μαθηταί αυτού, ότι
γεγραμμένον εστίν ο ζήλος του οίκου σου VER. 12.
κατέφαγέ με. . Μετά τούτο κατέβη εις Καπερναούμ,
And his disciples remembered that it ajtos nei i qehrup avtoü, xai oi iden so was written, a The zeal of thine house έμειναν ου πολλές ημέρας. .
a For the zeal of thine house hath After this he went down to a Caper- eaten me up, Psal. lxix. 9. naum, he, and his mother, band his brethren, and his disciples; and they
VER. 18. continued there not many days.
'Απεκρίθησαν ούν οι Ιουδαίοι, και είπαν a See on Matt. iv. ver. 13. clause 2. avtõ. Ti onpeñor decxvuels muív, őri taïb Is not this the carpenter's son ?
τα ποιείς και Is not his mother called Mary ? and
Then unswered the Jews, and said his brethren, James, and Joses, and unto him, a What sign shewest thou unto Simon, and Judas? Matt. xiii. 55. us, b seeing that thou doest these things ?
a See on Matt. xii. ver. 38. clause 3. VER. 13.
b And when he was come into the Kai lygus mo tò táoxa tūv Plovdalar, temple, the Chief Priests and the και ανέβη εις Ιεροσόλυμα ο Ιησούς. elders of the people came unto him
And the a Jews' Passover was at hand? as he was teaching, and said, By and Jesus went up to Jerusalem, what authority doest
things? a See on Matt. xxvi. ver. 2. clause 2. and who gave thee this authority ?
Matt. xxi. 23; and Mark xi. 27, 28 ; VER. 14.
and Luke xx. 1, 2. Και εύρεν εν τώ ιερώ τούς πωλούντας βίας και πρόβατα και περιστεράς, και τους
VER. 19. κερματιστάς καθημένους. .
'Απεκρίθη ο Ιησούς, και είπεν αυτοίς: And foundl in the temple those that | Λύσατε τον ναόν τούτον, και εν τοισιν ημέsold oven and sheep and doves, and the passégepõ aúróv. chungers of money, sitting :
Jesus answered and said unto them, a See on Matt. xxi. ver. 12.
a Destroy this temple, and in b three days
c) will raise it up. VER. 15.
a But found none : yea, though Και ποιήσας φραγέλλιον εκ σχοινίων, ,
false witnesses came, yet found πάντας εξέβαλεν εκ του ιερού, τά τε πρό- | they none. At the last came two βατα και τους βόας και των κολλυβιστών | false witnesses, And said, This fellow εξέχεε το κέρμα, και τας τραπέζας ανέ- | said, I am able to destroy the temple στρεψε
of God, and to build it in three days, And when he had made a scourge of Matt. xxvi. 60, 61. We heard him small cords, a he drove them all out of the say, I will destroy this temple that is temple, und the sheep, and the oren ; and made with hands, and within three poured out the changers' money, and days I will build another made withoverthrew the tables;
out hands. But neither so did their a See on Matt. xxi. ver. 12. clause 2. witness agree together, Mark xiv. 58,
59. VER. 16.
b For as Jonas was three days and Kai tots vàç Teplo repàs TW AoûOUETTE three nights in the whale's belly; so "Αρατε ταύτα εντεύθεν μη ποιείτε τον οίκον | shall the Son of man be three days του πατρός μου, οίκον εμπορίου.
and three nights in the heart of the And said unto them that sold doves, earth, Matt. xii. 40. Take these things hence; make not a my For as the Father raiseth up the Futher's house ban house of merchan- dead, and quickeneth them ; even so dise.
the Son quickeneth whom he will, a See on Matt. vii.ver. 21. clause 4. John v. 21. For as the Father hath b See on Matt. xxi. ver. 13. life in himself, so hath he given to the
A. D. 30.
JOHN II, 19-23.
A, D. 30.
Son to have life in himself, 26. There-ple of the living God; as God hath fore doth my Father love me, because said, I will dwell in them, and walk I lay down my life that I might take it in them; and I will be their God, again. No man taketh it from me, and they shall be my people, 2 Cor. but I lay it down of myself. I have vi. 16. And are built upon the founpower to lay it down, and I have power dation of the apostles and prophets, to take it again. This commandment Jesus Christ himself being the chief have I received of my Father, x. 17, corner stone; In whom all the build18. For I delivered unto you first of ing, fitly framed together, groweth all that which I also received, how that unto an holy temple in the Lord : In Christ died for our sins according to the whom ye also are builded together Scriptures ; And that he was buried, for an habitation of God through the and that he rose again the third day Spirit, Eph. ii. 20—22. Ye also, as according to the Scriptures, 1 Cor. xv. lively stones, are built up a spiri3, 4. Now if Christ be preached that tual house, an holy priesthood, to he rose from the dead, how say some offer up spiritual sacrifices, accepamong you that there is no resurrec- table to God by Jesus Christ, 1 Pet. tion of the dead? 12. For Christ ii. 5. also hath once suffered for sins, the
VER. 22. just for the unjust, that he might bring “Οτε ούν ηγέρθη εκ νεκρών, εμνήσθησαν us to God, being put to death in the οι μαθηταί αυτού ότι τούτο έλεγεν αυτοίς: flesh, but quickened by the Spirit, xai étismevrav tñ recoñ, xai tã nóyou 1 Pet. iii. 18. I am he that liveth, wey o 'Incoūs. and was dead; and, behold, I am alive for evermore, Amen; and have the dead, his disciples remembered that
a When therefore he was risen from the keys of hell and of death, Rev. he had said this unto them; and they i. 18. VER. 20.
believed the Scripture, and the word
which Jesus had said. Είπον ούν οι Ιουδαίοι» Τεσσαράκοντα και εξ έτεσιν ωκοδομήθη ο ναός ούτος, και συ
a But the Comforter, which is the εν τρισίν ημέραις έγερείς αυτόν και
Holy Ghost, whom the Father will Then said the Jews, Forty and six all things, and bring all things to your
send in my name, he shall teach you years was this temple in building, and remembrance, whatsoever I have said wilt thou rear it up in three days?
unto you, John xiv. 26. VER. 21.
VER. 23. 'Εκείνος δε έλεγε περί του ναού του σώ Ως δε ήν εν Ιεροσολύμοις εν τω πάσχα έν
τη εορτή, πολλοί επίστευσαν εις το όνομα But ahe spoke of the temple of b his | αυτού, θεωρούντες αυτού τα σημεία και body.
επoίει. . a And the word was made flesh, Now when he was in Jerusalem aat and dwelt (étuhywory) among us, John the Passover, in the feast day, b many i. 14. For it pleased the Father that believed in his name, when they saw the in him should all fulness dwell, Col. miracles which he did. i. 19. For in him dwelleth all the a See on Matt. xxvi. ver. 2. clause 2. fulness of the Godhead bodily, ii. 9.
b Know ye not that ye are the tem- teacher come from God : for no man ple of God, and that the Spirit of God can do these miracles that thou doest, dwelleth in you? If any man defile except God be with him, John iii. 2. the temple of God, him shall God de- Then those men, when they had seen stroy; for the temple of God is holy, the miracle that Jesus did, said, This which temple ye are, 1 Cor. iii. 16, 17. is of a truth that Prophet that should What! know ye not that your body come into the world, vi. 14. And is the temple of the Holy Ghost which many of the people believed on him, is in you, which ye have of God, and and said, When Christ cometh, will ye are not your own? vi. 19. And he do more miracles than these which what agreement hath the temple of this man hath done? vii. 31. And God with idols ? for ye are the tem- he that sent me is with me: the Fa
ματος αυτού. .
, we know that thou art a
ther hath not left me alone ; for I do
JOHN JI. 23-25.--ll, 1-3.
A.D, 30. b Therefore said some of the Pha
cause he keepeth not the sabbath-day, on him, viii. 29, 30.
Others said, How can a man that is
a sinner do such miracles? And there VER. 24.
was, a division among them, John ix. AUTOS dè' o 'incouz ois émis TEVEV suuròn 16. The man answered and said unto αυτοϊς, δια το αυτό γινώσκειν πάντας
them, Why herein is a marvellous Feth 1
* But Jesus did not commit himself thing, that ye know not from whence unto them, b because he knew all men,
he is, and yet he hath opened mine 1
eyes. Now we know that God bear. a When Jesus therefore perceived etb not sinners: but if any man be a that they would come and take him worshipper of God, and doeth his by force, to make him a king, he de- will, him he heareth. Since the world parted again into a mountain him- began was it not heard that any man
self alone, John vi. 15. And many opened the eyes of one that was born Pete
resorted unto him, and said, John did blind. If this man were not of God, no miracle : ·but all things that John he could do nothing, 30–33. Then spake of this man were true. And
came the Jews round about him, and many believed on him there, X. 41, said unto him, How long dost thou make 42. Behold, I send you forth as sheep us to doubt? If thou be the Christ, in the midst of wolves: be ye there- tell us plainly. Jesus answered them, fore wise as serpents, and harmless I told you, and
believed not; the as doves. But beware of men: for works that I do in my Father's name, From
they will deliver you up to the coun- they bear witness of me, x. 24, 25, cils, and they will scourge you in Then gathered the Chief Priests and their synagogues, Matt. x. 16, 17. the Pharisees a council, and said, b See on Matt. ix, ver. 4. clause 1. What do we ? for this man doeth
many miracles. If we let him thus VER. 25.
alone, all men will believe on him ; Και ότι ου χρείαν είχεν ίνα τις μαρτυ- and the Romans shall come, and take ρήση περί του ανθρώπου αυτός γάς εγί- | away both our place and nation, Xi. νωσκε τι ήν εν τώ ανθρώπων •
47, 48. If I had not done among a And needed not that any should tes- them the works which none other man tify of man: fm he knew what was in did, they had not had sin: but now
have they both seen and hated both a See on Matt. ix. ver. 4. clause 1. of Israel, hear these words : Jesus of
me and my Father, xv. 24. Ye men CHAP. III.-VER. 1.
Nazareth, a man approved of God *Hv dè äv@gamtos ÉN sãv Dapsoaiwv, Ns- and signs, which God did, by him, in
among you by miracles, and wonders, κόδημος όνομα αυτώ, άρχων των Ιουδαίων. | the midst of you, as ye yourselves
There was a man of the aPharisees, also know, Acts ii. 22. How God named Nicodemus, a ruler of the Jews: anointed Jesus of Nazareth with the a See on Matt. iii. ver. 7. clause 1.
Holy Ghost and with power: who
went about doing good, and healing VER. 2.
all that were oppressed of the devil ; Ούτος ήλθε προς τον Ιησούν νυκτός, και | for God was with him, x. 38. είπεν αυτώΡαβδι, οίδαμεν ότι από Θεού
VER. 3. ελήλυθας διδάσκαλος ουδείς γαρ ταύτα τα σημεία δύναται ποιεϊν και σε ποιεϊς, 'Αμήν αμήν λέγω σοι, εάν μή τις γεννηθη
'Απεκρίθη ο Ιησούς, και είπεν αυτώ εάν μή ή ο Θεός μετ' αυτού.
άνωθεν, ου δύναται ιδείν την βασιλείας του The same came to Jesus by night, and co. said unto him, a Rabbi, we know that Jesus answered and said unto him, thou art u teacher come from God: bfor Verily, verily, I say unto thee, a Except no man can do these miracles that thou doest, except God be with him.
a man be born *aguin, bhe cannot csee
the kingdom of God. a See on chap. i. ver. 38. clause 1.
* Or, from above.