Alterity and Narrative: Stories and the Negotiation of Western Identities

Voorkant
State University of New York Press, 1 feb 2012 - 238 pagina's
Drawing from the fields of rhetoric, cultural studies, literature, and folkloristics, Kathleen Glenister Roberts argues that identity and the history of alterity in the West can be understood more clearly through narrative motifs. She provides analyses of these motifs including infanticide, universalism, the Tower of Babel, the warrior Other, the noble savage, entropology, and the trickster. With current intellectual conflict as its subtext, this book posits that identity is always negotiated toward Otherness. Roberts interrogates narrative constructions of Western biases toward non-Western Others, with each chapter addressing a Western historical moment through an exemplary narrative. This process shows that by imagining and objectifying Others, Western cultures were creating their own Selves. In confronting the ethnocentrism of past historical moments, Roberts invites us to recognize it in the present—in a new way. Alterity and Narrative asks that we afford Others the ability to transcend their own ethnocentrism, and therefore avoid well-meaning but naïve calls for "cultural sensitivity."

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Inhoudsopgave

IDENTITY ALTERITY AND NARRATIVE
1
MEDEA IN ANCIENT GREECE AND BEYOND
21
SAINT PAUL AND UNIVERSALISM
41
REVERBERATIONS FROM THE TOWER OF BABEL
69
THE OTHER AS COMRADE INOTHELLO AND WORLD WAR II
93
DIDEROTS TAHITI AND OTHER IMAGINARY LOCALES
117
THE RISE OF ENTROPOLOGY INA CONNECTICUT YANKEE IN KING ARTHURS COURT
143
TRICKSTER THE POSTMODERN HERO
171
INTERCULTURAL HOPEALTERITY POST911
191
Notes
201
References
203
Index
217
Copyright

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Pagina 107 - O now, for ever, Farewell the tranquil mind ! Farewell content ! Farewell the plumed troop, and the big wars, That make ambition virtue ! O, farewell ! Farewell the neighing steed, and the shrill trump, The spirit-stirring drum, the ear-piercing fife, The royal banner ; and all quality. Pride, pomp, and circumstance of glorious war...
Pagina 108 - No more of that. I pray you, in your letters, When you shall these unlucky deeds relate, Speak of me as I am ; nothing extenuate, Nor set down aught in malice...
Pagina 97 - Ay, there's the point :' — as — to be bold with you — Not to affect many proposed matches Of her own clime, complexion, and degree, Whereto we see in all things nature tends, — Foh ! one may smell in such a will most rank, Foul disproportion, thoughts unnatural...
Pagina 107 - Farewell the tranquil mind ! Farewell content ! Farewell the plumed troop, and the big wars, That make ambition virtue ! O, farewell ! Farewell the neighing steed, and the shrill trump, The spirit-stirring drum, the ear-piercing fife, The royal banner ; and all quality. Pride, pomp, and circumstance of glorious war ! And O, you mortal engines, whose rude throats The immortal Jove's dread clamours counterfeit, Farewell ! Othello's occupation's gone ! lago.
Pagina 54 - There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.
Pagina 103 - I did consent, And often did beguile her of her tears, When I did speak of some distressful stroke That my youth suffer'd. My story being done, She gave me for my pains a world of sighs : She swore, in faith, 'twas strange, 'twas passing strange, 'Twas pitiful, 'twas wondrous pitiful...
Pagina 105 - I know our country disposition well ; In Venice they do let heaven see the pranks They dare not show their husbands ; their best conscience Is not to leave 't undone, but keep 't unknown.
Pagina 108 - Turk Beat a Venetian and traduced the state, I took by the throat the circumcised dog, And smote him, thus.
Pagina 152 - Training — training is everything; training is all there is to a person. We speak of nature; it is folly; there is no such thing as nature; what we call by that misleading name is merely heredity and training. We have no thoughts of our own, no opinions of our own; they are transmitted to us, trained into us.
Pagina 103 - twas wondrous pitiful; She wished she had not heard it, yet she wished That heaven had made her such a man; she thanked me, And bade me, if I had a friend that loved her, I should but teach him how to tell my story, And that would woo her. Upon this hint I spake; She loved me for the dangers I had passed, And I loved her that she did pity them.

Over de auteur (2012)

Kathleen Glenister Roberts is Assistant Professor of Communication and Rhetorical Studies and Director of the Communication Ethics Center at Duquesne University.

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