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pearl of great price; and supposes, that they who possess this are provided for against all events, and have ground of unshaken hope, and a source of never-failing consolation under every change they can meet with during their pilgrimage state. When his people are enabled to set their seal to this, not only in theory, when all things go smooth, but practically, when called upon to pass through the fire and water; then his grace is glorified in them and by them; then it appears both to themselves and to others, that they have neither followed cunningly devised fables, nor amused themselves with empty notions; then they know in themselves, and it is evidenced to others, that God is with them of a truth. In this view a believer, when in some good measure divested froin that narrow selfish disposition which cleaves so close to us by nature, will not only submit to trials, but rejoice in them, notwithstanding the feelings and reluctance of the flesh. For if I am redeemed from misery by the blood of Jesus, and if he is now preparing me a mansion near himself, that I may drink of the rivers of pleasure at his right hand for evermore; the question is not (at least ought not to be), how may
I pass through life with the least inconvenience? but how may miy little span
of life be made most subservient to the praise and glory of him who loved me, and gave himself for me? Where the Lord gives this desire he will gratify it; and as afflictions, for the most part, afford the fairest opportunities of this kind, therefore it is, that those whom he is pleased eminently to honour are usually called, at one time or another, to the heaviest trials; not because he loves to grieve them, but because he hears their prayers, and accepts their desires of doing him service in the world. The post of honour in war is so called, because attended with difficulties and dangers which but few are supposed equal to; yet generals usually allot these hard services to their favourites and friends, who on their parts eagerly accept them as tokens of favour and marks of confidence.
Should we, therefore, not account it an honour and a privilege, when the Captain of our salvation assigns us a difficult post? since he can and does (which no earthly commander can) inspire his soldiers with wisdom, courage, and strength, suitable to their situation. 2 Cor. xii. 9, 10. I am acquainted with a few who have been led thus into the fore-front of the battle: they suffered much; but I have never heard them say they suffered too much; for the Lord stood by them and strengthened them. Go on, my dear madam: yet a little while Jesus will wipe away all tears from your eyes; you will see your beloved friend again, and he and you will rejoice together for
I am, &c.
My Dear Madam,
October 24, 1775. THE manner in which you mention Omicron's letters, I hope, will rather humble me than puff me up.
Your favourable acceptance of them, if alone, might have the latter effect; but alas! I feel myself so very defective in those things, the importance of which I endeavoured to point out to others, that I almost appear to myself to be one of those who say but do not. I find it much easier to speak to the hearts of others than to my own. Yet I have cause beyond many to bless God, that he has given me some idea of what a Christian ought to be, and I hope a real desire of being one myself; but verily
eyes; but lest
I have attained but a very little way. A friend hinted to me, that the character I have given of C, or Grace in the full ear, must be from my own experience, or I could not have written it. To myself, however, it appears otherwise; but I am well convinced, that the state of C is attainable, and more to be desired than mountains of gold and silver. But I find you complain likewise; though it appears to me, and I believe to all that know you, that the Lord has been peculiarly gracious to you, in giving you much of the spirit in which he delights, and by which his name and the power of his Gospel are glorified. It seems, therefore, that we are not competent judges either of ourselves or of others. I take it for granted, that they are the most excellent Christians who are most abased in their own
upon this ground that I am something, because I can say so many humiliating things of myself, I must prevent your over-rating me, by assuring you, that my confessions rather express what I know I ought to think of myself, than what I actually do. Naturalists suppose, that if the matter of which the earth is formed were condensed as much as it is capable of, it would occupy
small proof of which they observe, that a cubical pane of glass, which appears smooth and impervious to us, must be exceedingly porous in itself; since in every assignable point it receives and transmits the rays of light; and yet gold, which is the most solid substance we are acquainted with, is but about eight times heavier than glass, which is made up (if I may so say) of nothing but pores. In like manner I conceive, that inherent grace, when it is dilated, and appears to the greatest advantage in a sinner, would be found to be very small and inconsiderable, if it was condensed, and absolutely &
but a very
I pray that
parated from every mixture. The highest attainments
be benefited by the waters, and your soul comforted by the Lord's blessing upon the ordinances, and the converse of his children. If any of the friends you expected to see are still there, to whom we are known, and my name should be mentioned, I beg you to say, we desire to be respectfully remembered to them. Had I wings, I would fly to Bath while you are there. As it is, I endeavour to be with you in spirit. There certainly is a real, though secret, a sweet, though mysterious, communion of saints, by virtue of their common union with Jesus. Feeding upon the same bread, drinking of the same fountain, waiting at the same mercy-seat, and aiming at the same ends, they have fellowship one with another, though at a distance. Who can tell how often the Holy Spirit, who is equally present with them all, touches the hearts of two or more of ' his children at the same instant, so as to excite a sympathy of pleasure, prayer, or praise, on each other's account? It revives me sometimes in a dull and dark hour to reflect, that the Lord has in mercy given me a place in the hearts of many of his people; and perhaps some of them may be speaking to him on my behalf
, when I have hardly power to utter a word for myself
For kind services of this sort I persuade myself I am often indebted to you. O that I were enabled more fervently to repay you in the same way! I can say, that I attempt it: I love and honour you greatly, and your concernments are often upon my mind.
We spent most of a week with Mr. B**** since we returned from London, and he has been once here. We have reason to be very thankful for his connection : I find but few like minded with him, and his family is filled with the grace and peace of the Gospel. I never visit them, but I meet with something to humble, quicken, and edify me. O! what will heaven be, where there shall be all who love the Lord Jesus, and they only; where all imperfection, and whatever now abates or interrupts their joy in their Lord and in each other, shall cease for ever. There at least I hope to meet you, and spend an eternity with you, in admiring the riches and glory of redeeming love.
We join in a tender of the most affectionate respects.
I am, &c.
My Dear Madam,
October 28, 1777. WHAT can I
say for myself, to let your obliging letter remain so long unanswered, when
kind solicitude for us induced you to write? I am ashamed of the delay. You would have heard froin me immediately, had I been at home. But I have reason to be thankful that we were providentially called to London a few days before the fire; so that Mrs. **** was mércifully preserved from the alarm and shock she must have felt, had she been upon the spot. Your letter