And of those scented lilies (some Of whose white flowers, the Zian said, In memory of the minstrel maid), While fresh to every listener's thought Burn on through Time, and ne'er expire! A silence follow'd this sweet air, As each in tender musing stood, At length a murmur, all but mute, Of some lost melody, some strain Of other times, whose faded trace She sought among those chords again. See Mr Goodisson's very interesting description of all these cir cumstances. I have attempted, in these four lines, to give some idea of that beautiful fragment of Sappho, beginning Tàʊzatz põtep, which represents so truly (as Warton remarks) the languer and listlessness of a person deeply in love, Slowly the half-forgotten theme (Though born in feelings ne'er forgot) Came to her memory-as a beam Falls broken o'er some shaded spot;And while her lute's sad symphony Fill'd up each sighing pause between, And Love himself might weep to see (As fays behold the wither'd green Where late they danced) what misery May follow where his steps have been, Thus simply to the listening throng She breathed her melancholy song: WEEPING FOR THEE. WEEPING for thee, my love, through the long day, Weeping for thee, my love, through the long night- Nought left but memory-whose dreary tread Sounds through this ruin'd heart, where all lies deadWakening the echoes of joy long fled! Of many a stanza, this alone Had 'scaped oblivion-like the one As when the air is warm, the scent Can fill the whole rich element- Ev'n under music's melting art; And one, upspringing, with a bound, Had still a lingering tear within; Flew o'er a fairy mandolin, Thus sung the song her lover late The Feast of May, on the sea-shore. THE ROMAIKA. WHEN the Balaika' Is heard o'er the sea, I'll dance the Romaika By moon-light with thee. If waves then, advancing, Should steal on our play, Thy white feet, in dancing, Shall chase them away. This word is, I fear, defrauded of a syllable; Dr Clarke, if I recollect right, makes it Balalaika.. I saw above thirty parties engaged in dancing the Romaika When the Balaika Is heard o'er the sea, Thou 'It dance the Romaika, My own love, with me. Then at the closing Of each merry lay, We'll lie, reposing, Beneath the night ray; Or if, declining, The moon leave the skies, We'll talk by the shining Of each other's eyes. Oh then, how featly The dance we 'll renew! Wandering fleetly Its light mazes through.' Till stars, shining o'er us, From heaven's high bowers, Would give their bright chorus For one dance of ours! When the Balaika Is heard o'er the sea, How changingly for ever veers The heart of youth 'twixt smiles and tears! Now points to sunshine, now to rain. The shadow from each blooming brow, But say, what shall the measure be? 'T was by the maids of DELOS led, Each dazzled eye that follow'd it!»> While one young, dark-eyed Amazon, Whose step was air-like, and whose glance Flash'd, like a sabre in the sun, Sportively said-« Shame on these soft And languid strains we hear so oft. Daughters of Freedom! have not we Learn'd from our lovers and our sires The Dance of GREECE, while Greece was freeThat Dance, where neither flutes nor lyres, upon the sand; in some of those groups the girl who led them chased the retreating wave.-Douglas, on the Modern Greeks. In dancing the Romaika (says Mr Douglas), they begin in slow and solemn step till they have gained the time, but by degrees the air becomes more sprightly; the conductress of the dance sometimes setting to her partner, sometimes darting before the rest, and leading them through the most rapid evolutions; sometimes crossing under the hands, which are held up to let her pass, and giving as much liveliness and intricacy as she can to the figures, into which she conducts her companions, while their business is to follow ber in all her movements, without breaking the chain, or losing the measure." But sword and shield clash on the ear A music tyrants quake to hear?1 Thus saying, she, with playful grace, Hung, shadowing each sunny charm, A mimic shield with pride display'd; Pluck'd off a lance-like twig, and said, << To arms, to arms!» while o'er her head Hat, turban, shawl, as chance might be ; And as their glossy locks, let free, Fell down their shoulders carelessly, You might have dream'd you saw a throng Of youthful Thyads, by the beam Of a May moon, bounding along Peneus' silver-eddied 4 stream! And now they stepp'd, with measured tread, Martially o'er the shining field; Now, to the mimic combat led, A heroine at each squadron's head, Struck lance to lance and sword to shield; While still, through every varying feat, Their voices,-heard in contrast sweet With some of deep, but soften'd sound, From lips of aged sires, who, round Stood smiling at their children's play,Thus sung the ancient Pyrrhic lay: THE WAR-DANCE. "RAISE the buckler-poise the lanceNow here now there-retreat-advance !» Such were the sounds, to which the warrior boy Danced in those happy days, when GREECE was free; « Raise the buckler-poise the lance- Thus did thy sons, O GREECE! one glorious night, 1 For a description of the Pyrrhic Dance, see De Guys, etc. It appears from Apuleius (lib, 10) that this war-dance was, among the ancients, sometimes performed by females. * See the costume of the Greek women of Natolia in Castellan s Mours des Othomans. 3 The sword was the weapon chiefly used in this dance. 4 Homer, I. ii. 753. 5 It is said that Leonidas and his companions employed themselves, « Raise the buckler-poise the lance- Scarce had they closed this martial lay, All breathless from the war-field fly; And flowery slopes, exhausted lie, « Fond girls!» an aged Zian said- Pleased with the shade that helmet flings, Did honour's arm still win the fray, Hath track'd the fortunes of the brave- What glory waits the patriot's grave :—» And, as that voice, in tones that more Through feeling than through weakness err'd, Came, with a stronger sweetness, o'er Th' attentive ear, this strain was heard : THE TWO FOUNTAINS. I SAW, from yonder silent cave,' Two fountains running, side by side, The one was Mem'ry's limpid wave, The other cold Oblivion's tide. << Oh, Love!» said I, in thoughtless dream, As o'er my lips the Lethe pass'd, « Here, in this dark and chilly stream, But who could bear that gloomy blank, And brought the past all back again ; Be all my pains remember'd too!» The group, that stood around to shade So rich upon the ear had grown That, e'er the nymph (with downcast eye << Another song,» all lips exclaim'd, And each some matchless favourite named, OH! MEMORY. On! Memory, how coldly Thou paintest joy gone by! But mournfully shine and die. But, Memory, too truly Thou paint'st the grief that's past; Joy's colours are fleeting. But those of Sorrow last. This morning we paid our visit to the cave of Trophonius, and the Fountains of Memory and Oblivion, just upon the water of Her on the eve of the battle, in music and the gymnastic exercises of cyna, which flows through stupendous rocks.-Williams's Travels in their country. Greece. And, while thou bring'st before us So went the moonlight hours along, But soft and holy,—did each maid Not far from this secluded place, On the sea-shore, a ruin stood;- A relic of th' extinguish'd race, Who once look'd o'er that foamy flood, When fair loulis, by the light Of golden sunset, on the sight Of mariners who sail'd that sea, Rose, like a city of chrysolite, Call'd from the wave by witchery! This ruin, now by barbarous hands Debased into a motley shed, The dwelling of that bard, whose lay 'T was hither now-to catch a view Of the white waters, as they play'd Silently in the light-a few Of the more restless damsels stray'd; And some would linger 'mid the scent Of hanging foliage, that perfumed The ruin'd walls; while others went, Culling whatever floweret bloom'd In the lone, leafy, space between, Where gilded chambers once had been,Or, turning sadly to the sea, Sent o'er the wave a sigh unblest To some brave champion of the free, And thought, alas! how cold might be, At that still hour, his place of rest! Meanwhile there came a sound of song From the dark ruins-a faint strain, As if some echo, that among Those minstrel halls had slumber'd long, Were murmuring into life again. But, no-the nymphs knew well the tone- Had deep into the ruins roved, Her lover sung one moonlight night: THEY ARE GONE. An! where are they, who heard, in former hours, The voice of song in these neglected bowers? They are gone-they all are gone! The youth, who told his pain in such sweet tone, That all, who heard him, wish'd his pain their ownHe is gone-he is gone! And she, who, while he sung, sat listening by, And thought to strains like these 't were sweet to dieShe is gone-she too is gone! 'Tis thus, in future hours, some bard will say Of her who hears, and him who sings this layThey are gone-they both are gone! The moon was now, from heaven's steep, Of light into the silent deep And the young nymphs, on their return On summer-nights, and, like the Hours, TO DELOS' isle, stood looking on, Enchanted with a scene so gay, Nor sought their boats till morning shone! These Songs of the Well, as they were called among the ancients, still exist in Greece. De Guys tells us that he has seen the young women in Prince's Island, assembled in the evening at a public well, suddenly strike up a dance, while others sang in concert to them.. The inhabitants of Syra, both aacient and modern, may be This superstitious custom of the Thessalians exists also, as Pie- considered as the worshippers of water. The old fountain, at which tro della Valle tells us, among the Persians. An ancient city of Zts, the walls of which were of marble. Its remains (says Clarke) extend from the shore quite into a valley watered by the streams of a fountain, whence IoULIS received its name.. ZA was the birth-place of this poet, whose verses are by Catullus called tears." the nymphs of the island assembled in the earliest ages, exists in its original state; the same rendezvous as it was formerly, whether of love and gallantry, or of gossiping and tale-telling. It is near to the town, and the most limpid water zushes continually from the solid rock. It is regarded by the inhabitants with a degree of religious veneration; and they preserve a tradition that the pilgrims of old time, in their way to Delos, resorted hither for purification."Clarke. Such was the scene this lovely glade MAIDENS OF ZIA. HERE, while the moonlight dim Nothing but music's strain, Bright fount, so clear and cold, Round which the nymphs of old Stood with their locks of gold, Bright Fount of Zia! Not even CASTALY, Famed though its streamlet be, Murmurs or shines like thee, Oh, Fount of Zia! Thou, while our hymn we sing, Sweet Fount of ZIA! Now, by those stars that glance Such as in former days, Oh, maids of ZIA! But when to merry feet Maidens of ZIA! No, nought but music's strain, When lovers part in pain, Soothes till they meet again, Oh, maids of ZIA! 1. Qualis in Eurotæ ripis, aut per juga Cynthi Exercet Diana choros.-VIRGIL. A Set of Glees. TO MRS JEFFREY, IN REMEMBRANCE OF THE PLEASANT HOURS PASSED AT CRAIG-CROOK, WITH HER AND MY VALUED FRIEND HER HUSBAND, I HAVE GREAT PLEASURE IN INSCRIBING THE FOLLOWING GLEES. THE MEETING OF SHIPS. Sparkling at once is ev'ry eye- HIP, HIP, HURRA! COME, fill round a bumper, fill up to the brim, Charge! Hip, hip, hip, hip, hip, hurra, hurra, hurra! THOMAS MOORE. Come, charge high again, boy, nor let the full wine Leave a space in the brimmer where day-light may shine, Here's << the friends of our youth, though of some we're bereft ; May the links that are lost but endear what are left. » Charge! Hip, hip, hip, hip, hip, hurra, hurra, hurra! Once more fill the glass round-ne'er talk of the hour, Hip, hip, hip, hip, hip, hurra, hurra, hurra! Quick, quick-now I'll give you, since Time's glass will run Ev'n faster than ours doth, three bumpers in one: Here's « the poet who sings-here 's the warrior who fights Here's the statesman who speaks in the cause of man's rights!»> Charge! Hip, hip, hip, hip, hip, hurra, hurra, hurra! |