When, with a glance, the eternal Judge shall sever Earth's evil spirits from the pure and bright, And say to those, Depart from me for ever!»> To these, « Come, dwell with me in endless light!»' When each and all in silence take their wayWho, mighty God, oh who shall bear that day? OH! TEACH ME TO LOVE THEE. On! teach me to love thee, to feel what thou art, Like some pure temple that shines apart, Reserved for thy worship alone! In joy and in sorrow, through praise and through blame, Oh still let me, living and dying the same, In thy service bloom and decay- Though born in this desert, and doom'd by my birth, Like some rude dial, that, fix'd on earth, Still looks for its light from the sky! Yet died he not as men who sink, LIKE MORNING, WHEN HER EARLY BREEZE. LIKE morning, when her early breeze So sleeps the soul, till thou, O Lord, WEEP, CHILDREN OF ISRAEL. WEEP, weep for him, the man of God-2 But none of earth can point the sed 3 His doctrines fell like heaven's rain,4 Oh, ne'er shall Israel see again A chief, to God and her so true. Weep, children of Israel, weep! Remember ye his parting gaze, His farewell song by Jordan's tide, He saw the promised land—and died!5 1. And before Him shall be gathered all nations, and He shall separate them one from another. Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you,» etc. Then shall he say also unto them on the left hand, Depart from me, ye cursed, etc. And these shall go away into everlasting punishment; but the righteous into life eternal.-Matt. xxv, 32 et seq. And the children of Israel wept for Moses in the plains of Moab.-Deut. xxxiv, 8. And he buried him in a valley in the land of Moab; but no man knoweth of his sepulchre unto this day.Ibid. ver. 6. 4 My doctrines shall drop as the rain, my speech shall distil as the dew.Moses' Song. 5. I have caused thee to see it with thine eyes, but thou shalt not go over thither.-Ver. 5. COME, YE DISCONSOLATE. Air-German. COME, ye disconsolate, where'er you languish, Joy of the desolate, light of the straying, Hope, when all others die, fadeless and pure, Here speaks the Comforter, in God's name saying«Earth has no sorrow that Heaven cannot cure.»> Go, ask the infidel, what boon he brings us, What charm for aching hearts he can reveal, Sweet as that heavenly promise Hope sings us— « Earth has no sorrow that God cannot heal.» AWAKE, ARISE, THY LIGHT IS COME. Air-STEVENSON. AWAKE, arise, thy light is come;" The nations, that before outshone thee, As he was going to embrace Eleazer and Joshua, and was still discoursing with them, a cloud stood over him on the sudden, and he disappeared in a certain valley, although he wrote in the Holy Books, that he died, which was done out of fear, lest they should venture to say that, because of his extraordinary virtue, he went to God.-Josephus, book iv, chap. viii. 2. Arise, sbine; for thy light is come, and the glory of the Lord is risen upon thee.-Isaiah, Ix. 43 And the Gentiles shall come to thy light, and kings to the brightness of thy rising.-Isaiah, Ix. Lift up thine eyes round about and see; all they gather themselves together, they come to thee: thy sons shall come from afar, and thy daughters shall be nursed at thy side."-Ib. The multitude of camels shall cover thee: the dromedaries of Midian and Ephab; all they from Sheba shall come; they shall bring gold and incense.-Ib. 4. Who are these that fly as a cloud, and as the doves to their windows?-Ib. Surely the isles shall wait for me, and the ships of Tarshish, first, to bring thy sons frem far, their silver and their gold with them.-Ib. 6. The glory of Lebanon shall come unto thee; the fir-tree, the pine-tree, and the box together, to beautify the place of my sanctuary, and I will make the place of my feet glorious.-Ib. 7. Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls, Salvation, and thy gates, Praise.-Ib. Thy sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee; but the Lord shall be unto thee an everlasting light, and thy God thy glory." -16. 9 Thy sun shall no more go down; for the Lord shall be thine everlasting light, and the days of thy mourning shall be ended.»Ib. My own, elect, and righteous Land! THERE IS A BLEAK DESERT. THERE is a bleak Desert, where daylight grows weary What may that Desert be? 'Tis Life, cheerless Life, where the few joys that come 'Tis Man, hapless Man, through this life tempted on What may that Fountain be? 'Tis Truth, holy Truth, that, like springs under ground, By the gifted of Heaven alone can be found.2 There is a fair Spirit, whose wand hath the spell 'T is Faith, humble Faith, who hath learn'd that, where'er Her wand stoops to worship, the Truth must be there. SINCE FIRST THY WORD. Air- NICHOLAS FREEMAN. SINCE first thy word awaked my heart, Like new life dawning o'er me, Where'er I turn mine eyes, Thou art, All light and love before me. Nought else I feel, or hear or see All bonds of earth I sever- Hath from her chains arisen. HARK! 'T IS THE BREEZE. HARK! 't is the breeze of twilight calling Thy people also shall be all righteous; they shall inherit the land for ever, the branch of my planting, the work of my hands. — Isaiah, Ix. In singing, the following line had better be adopted- 3 And, behold, the angel of the Lord came upon him, and a light shined in the prison, and his chains fell off from his hands. —Acts, xii, 7. While, round the couch of Nature falling, Gently the night's soft curtains close, Soon o'er a world, in sleep reclining, Numberless stars, through yonder dark, Shall look, like eyes of cherubs shining From out the veils that hid the Ark! Guard us, oh Thou, who never sleepest, Thou who, in silence throned above, Throughout all time, unwearied, keepest Thy watch of Glory, Power, and Love. Grant that, beneath thine eye, securely Our souls, awhile from life withdrawn, May, in their darkness, stilly, purely, Like « sealed fountains,» rest till dawn. Though War's high-sounding harp may be Most welcome to the hero's ears, Are bathed, all o'er, with tears. No victor, but the Eternal One, No trophies but of Love! GO FORTH TO THE MOUNT. Air-STEVENSON. Go forth to the Mount-bring the olive-branch home,' WHERE IS YOUR dwelling, ye SAINTED? In the presence of God's mighty Champion, grow pale Air-HASSE. WHERE is your dwelling, ye sainted? Or hope to dwell with you there? Sages who, ev'n in exploring Nature through all her bright ways, Went, like the seraphs, adoring, And veil'd your eyes in the blazeMartyrs, who left for our reaping Truths you had sown in your bloodSinners, whom long years of weeping Chasten'd from evil to good Maidens who, like the young Crescent, Bright souls, to dwell with you there? HOW LIGHTLY MOUNTS THE MUSE'S. WING. Air-ANONYMOUS. How lightly mounts the Muse's wing, Whose theme is in the skies- Though Love his wreathed lyre may tune, Round which Devotion ties Oh never had Judah an hour of such mirth! Go forth to the Mount-bring the olive-branch home, And rejoice, for the day of our Freedom is come! Bring myrtle and palm-bring the boughs of each tree That is worthy to wave o'er the tents of the Free.4 From that day, when the footsteps of Israel shone, With a light not their own, through the Jordan's deep tide, Whose waters shrunk back as the Ark glided on-5 IS IT NOT SWEET TO THINK, HEREAFTER. Is it not sweet to think, hereafter, Eyes, this world can ne'er restore, Shall meet us, and be lost no more. When wearily we wander, asking Of earth and heaven, where are they Beneath whose smile we once lay basking— Blest, and thinking bliss would stay! Hope still lifts her radiant finger Pointing to the eternal home, Upon whose portal yet they linger, Looking back for us to come. 1. And that they should publish and proclaim In all their cities, and in Jerusalem, saying, Go forth unto the mount, and fetch olive. branches, etc. etc.-Neh. viii, 15. For since the days of Joshua the son of Nan, unto that day, had not the children of Israel done so; and there was very great gladness.-Ib. 17. 3 « Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Ajalon.-Josh. x, 12. Fetch olive-branches and pine-branches, and myrtle branches, and palm-branches, and branches of thick trees, to make booths.»Neh. viii, 15. And the priests that bare the ark of the covenant of the Lord stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground.»—Josh. iii, 17. THIS PRODUCTION IS, WITH THE WARMEST ADMIRATION OF HER MUSICAL TALENTS, INSCRIBED, BY HER VERY OBLIGED AND FAITHFUL SERVANT, T. M. ADVERTISEMENT. In thus connecting together a series of songs by a thread of poetical narrative, the object has been to combine Recitation with Music, so as to enable a greater number of persons to take a share in the performance, by enlisting, as readers, those who may not feel themselves competent as singers. The Island of Zia, where the scene is laid, was called by the ancients Ceos, and was the birth-place of Simonides, Bacchylides, and other eminent persons. An account of its present state may be found in the Travels of Dr Clarke, who says, that « it appeared to him to be the best cultivated of any of the Grecian Isles.»-Vol. vi, p. 174. EVENINGS IN GREECE. FIRST EVENING. THE SKY IS BRIGHT. «The sky is bright-the breeze is fair, To Greece we give our shining blades, << The moon is in the heavens above, And the wind is on the foaming sea- To Greece we give our shining blades, Thus sung they from the bark, that now Where still the farewell beacons burn, Of parents in their wintry hour- Which now, alas! no more is seen- Vainly you look, ye maidens, sires, When, bless'd by Heaven, the Cross shall sweep There is a Fount on Zia's isle, On which the sun of Greece looks down, And that fair plant, whose tangled stems The valley, where that Fount is born: - Stand with their leafy pride unfurl'd; While Commerce, from her thousand sails, Scatters their acorns through the world !5 'T was here, as soon as prayer and sleep (Those truest friends to all who weep), Had lighten'd every heart, and made Ev'n sorrow wear a softer shade 'T was here, in this secluded spot, Amid whose breathings, calm and sweet, Nerium Oleander. In Cyprus it retains its ancient name, Rhododaphne, and the Cypriots adorn their churches with the flowers on feast-days. Journal of Dr Sibthorpe, Walpole's Turkey. 2 Id. Lonicera Caprifolium,-used by the girls of Patmos for gar lands. 4 Cuscuta Europaa. From the twisting and twining of the stems, it is compared by the Greeks to the dishevelled hair of the Nereids.-Walpole's Turkey. 5. The produce of the island in these acorns alone amounts annually to fifteen thousand quintals.»-Clarke's Travels. Grief might be soothed, if not forgot, The Zian nymphis resolved to meet Each evening now, by the same light That saw their farewell tears that night, And try, if sound of lute and song, If wandering 'mid the moonlight flowers, In various talk, could charm along, With lighter step, the lingering hours, Till tidings of that bark should come, Or victory waft their warriors home! When first they met-the wonted smile Of greeting having beam'd awhile,-'T would touch ev'n Moslem heart to see The sadness that came suddenly O'er their young brows, when they look'd round And thought, how many a time, with those And danced till morn outshone the stars! Of sorrow o'er such youthful breasts- They sat beneath the rising moon, Soon did they find this thoughtless play That many a nymph, though pleased the while, And sigh'd to think she could be gay. Among these maidens there was one Who to LEUCADIA late had beenHad stood, beneath the evening sun, On its white towering cliffs, and seen Mutely they listen'd all—and well 1 Now Santa Maura, the island from one of whose cliffs Sappho leaped into the sea. 2. The precipice, which is fearfully dizzy, is about one hundred and fourteen feet from the water, which is of a profound depth, as appears from the dark blue colour, and the eddy that plays round the pointed and projecting rocks.»-Goodisson's Ionian Isles. |