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and, by earthly discipline, do fit themselves, by the grace of God, for newer and better worlds.

"It is not but the tempest that doth show

The seaman's cunning; but the field that tries
The captain's courage; and we come to know
Best what men are in their worst jeopardies;
For lo, how many have we seen to grow
To high renown from lowest miseries
Out of the hands of Death, and many a one

T' have been undone, had they not been undone !"
S. Daniel (1619).

Our researches indicate that men are surrounded with more light, as to future worlds, than they use. Scientific minds are aware that the existing laws of nature minister to processes of worlds' renewal. The creative influence, progressing in the occupation of space, is achieving new victories over chaos. Knowledge makes evident that worlds, not so specially differentiated as the earth, are assuming similar peculiar conditions; and general uniformity of advance is consistent with great individual catastrophes. Even the apparent combustion of stars, the existence of pain as a means of discipline, assures us that a physical and spiritual advance is rendering the capacities of sentient, intelligent, moral beings, commensurate with the improved conditions of the newly created worlds. It seems impossible for any well-balanced mind to believe that the vast display of power and wisdom, seen in the worlds, will come to everlasting nothingness; nor can we entertain the thought that the beneficence to Iman of the Eternal Creator will leave human life an unfinished thing-hopes disappointed and yearnings unsatisfied.

We conclude that our life, and the worlds in which we live, are not an accidental efflorescence of matter; but are parts of a slowly adjusting universe, whose vast operations are extending in space; and, as they occupied all past time, will spread into all the future. Glorious worlds, and blissful perfected creatures, being the ripened fruit of material, vital, mental, moral processes. Nature is not deaf, nor blind, nor irresponsive to our loves and hopes. She does not give us expectations to belie them, nor affections that they may be outraged. There are not only more but better things than common philosophy knows of. Even in childhood, we cared for flowers because of their beauty and fragrance, not knowing that science would open our eyes to a new world of splendour within them. Now that we are men, we are filled with admiration; for all things contain deep mysteries, undeveloped powers. Our scientific students helping the theologians with vast and accurate knowledge; we know that we have a clear revelation of worlds to come, not less beautiful than all that our hearts desire.

"The voice of Nature loudly cries,

And many a message from the skies,
That something in us never dies:
That on this frail, uncertain state,
Hang matters of eternal weight:
That future life in worlds unknown,
Must take its hue from this alone;
Whether as Heavenly glory bright,
Or dark as Misery's woeful night."

Robert Burns, New Year's Day.

INDEX.

Acorn, 84
Agassiz, 286

Agnosticism, 139

Alford, Dean, 97
Allingham, 268

Anaxarchus, 137

Animals, 142, 143; in a future life,
263

Anselm, 262

Aquinas, Thomas, 177, 178

Argyll, Duke of, 41, 48, 57, 261
Aristotle, 37, 42

Arnold, Edwin, 39, 90, 176
Arnold, Matthew, 118

Atheism, unnatural, 121; by affinity,
260

Atoms, doctrine of, 42; indestruc-
tible, 46, 186; man more than a
combination of, 175
Austin, Alfred, 119, 289

Bacon, Lord, 91, 135, 196, 217
Bees, 159
Beethoven, 159

Belief, necessity of, 25

Beneficence of Nature, 23, 26, 36,
58, 79, 110, 152, 227, 300
Bettany, G. S., 220

Bichat, 121

Bickersteth, 60, 116

Blackwall, 83

Blake, William, III, 112
Blindness, 215

Body, the, for the soul, 173; ever
dying, 177; of the resurrection,
222, 251, 252, 256, 257, 283, 284
Browne, Sir Thomas, 214, 220, 225,
229

Browning, Eliz. Barrett, 63, 102,
116, 250, 296

Browning, Robert, 7, 32, 47, 48, 80,
81, 82, 85, 159, 163, 166, 214,
266, 301

Bunyan, 220

Burns, Robert, 114, 160, 161, 304
Burton, 179

Butler, Bishop, 136
Butterfly, wings of, 62
Byron, Lord, 34, 252

Campbell, Archdeacon, 272
Carlyle, Thomas, 146, 163
Cicero, 9, 193

Clarke, Herbert E., 117
Clarkson, Mrs., 136
Coleridge, Hartley, 123, 145
Coleridge, Samuel Taylor, 95, 299
Collingwood, Cuthbert, 286
Consciousness, 30; exalted states of,

33

Conservation of energy, 5, 24;
principle of, 44; applied to per-
sonal identity, 47
Continuity, principle of, 109; in-
volves immortality, 184
Convertibility of forces, 36, 37
Corti's fibres, 28

Cox, Rev. Samuel, 90
Crookes, W., 219

Crystals, embryology of, 184, 227,
247; vitality and growth of, 221,
286, 287

Daniel, S., 303

Dante, 230, 257

Darwin, Charles, 200, 201

Darwin, Erasmus, 199

Davies, Sir John, 121

Death, 145, 245; state after, 269;

comes not to every living thing,
287

Degeneration, 108, 113, 114
Democritus, 42, 193

De Morny, Philip, 237

Departed spirit, intercourse with,

193, 251; forbidden, 210
Dixon, Richard Watson, 61
Donovan (novel), 65
Dowden, Edward, 277
Dreams, 145
Drummond, Henry, 114

Ear, construction of, 28
Eastern proverb, 17
Eclipses, 43

Egg, process of development of, 55,
56

Elemental matter, 267, 290
Elements, the, how composed, 55;
number of, IOI (note); sparing
use of, 118, 240; combination of,
241

Emboitement, theory of, 233
Emerson, Ralph Waldo, 226, 230,
231, 251, 254, 269
Encysting process, 233
Energy, conservation of, 5, 42, 44,
45, 47; the physical manifestation
of the Supreme, 32; conversion
into heat, 42; imperishable, 44;
divine, 71; fills the universe, 72;
the supernatural, in Nature, 81;
indestructibility of, an intimation
of immortality, 166

Eternity, three aspects of, 239
Ether, waves of, 39; the universal

medium, 55, 239

Evolution, true view of, 70; no ex-
planation of essential differences in
Nature, 110, III

Eye, 29

Fable, of the pig, 162; of the pig
and the sheep, 166

Faraday, 251, 263

Flint, Professor, 277

Force, convertibility of, 36; morpho-
logical, 141, 166; all forces dif-
ferent manifestations of energy
from one Power, 290; the univer-
sal motor, 290

Future state, the, a universal belief,
6; demonstrable, 149; man's
powers exceeding his temporal
requirements, a proof of, 150; for
everything, why not for man?
204; man's condition in, 232,
234, et seq., 253, 269, 295; for
animals, 263; the two states, 269;
the Redeemer's work in relation
to, 275; the three stages of, 277

Galvanism, 20

Gaye, Simon H, 201

Germs, 84, 151, 174, 204
God, personality of, 47 ; to be known
of, 117; in Nature, 117; omni-
present, 132; attributes of, 158;
rule of, both wise and beneficent,
291, 294
Goethe, 42

Golden bowl (illustration), 164
Graham, William, 173
Greg, 138

Grimshaw, William, 136
Grotius, 219

Growth, natural, 151

Hades, 270; Christ in, 271, 273
Hair, experiment with, 25
Hamilton, Sir William Rowan, 94,

167, 261, 279

Havergal, Frances Ridley, 35, 122,
128, 134, 148
Heat, 42, 43

Heine, Heinrich, 252

Hemans, Mrs., 79, 100, 104, 144,
146, 191, 199, 219, 224, 233, 234
Heraclitus, 42

Herbert, George, 17, 41, 45, 79,

141, 153, 213, 238, 255

Hesiod, 96

Holly, 142

Homer, 193

Horsley, Bishop, 275

Houghton, Lord, 299
Hume, David, 25

Huxley, Professor, 56, 146

Imagination, 167; use of, in science,
192; as to a future condition,
193; scientific, 196
Immortality, intimation of, 16, 169;
sources of a conviction of, 36,
159, 177; an abiding thought, 119;
anticipations of, 136; the sequel of

life, 137, 159; an intuitive belief,
137; preparations for, 155; penal-
ties for neglect of, 160; epitome
of researches concerning, 163;
intimated by the indestructibility
of energy, 166; a scientific belief,
173; involved in the doctrine of
continuity, 184; Dr. Stokes on,
187; testimony of Old Testament,
208; imperfectly understood by
the ancients, 212
Ingelow, Jean, 40, 172
Insectivora, 143

Insects, metamorphosis of, 287
Inspiration, 166; of holy men, 168;
of Scripture, 168
Instinct, 14, 83

Intuition, 91, 92, 268; as to im-
mortality, 137

Jenkyn, Dr., 119

Jesus, Christ, the great Exemplar,
66; faith in, 67 ; death and resur
rection of, 147; mode of teaching,
169; resurrection-body of, 251;
incarnation of, 255; in Hades,
271, 273, 274; preaching to the
spirits in prison, 272, 275; effects
of the work of, 277, 278

Jews, knowledge of the, 44; as to
immortality, 207

Judd, Professor, 184, 221, 247, 286,
287

Keats, John, 206, 229, 297
Keble, 77, 250
Ken, Bishop, 274

Lange, 261

Language, 123, et seq.
Law, universal reign of, 12, 43, 116,
293; laws of Nature, 52; reign of,

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