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Think then, all ye that have ability ; think what a serious trust is committed to you, and what great things depend upon a faithful discharge of it.

We count the rich happy; we labour for wealth ; - we court popularity ; we are proud of honours and titles; but all these things will fail us in the time of trouble. No man can be accounted happy, but he who shall find deliverance from God. This deliverance is promised to the charitable man; and the promise of God shall never disappoint him. In all the cares and vexations of life; in the temptations of prosperity, and in the sorrows of adversity; in health; and in sickness; in the hour of death, and in the day of judgment; blessed is he that considereth the poor and needy; the Lord shall deliver him in the time of trouble.

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UPON THE FIRST DAY OF THE WEEK, LET EVERY

ONE OF YOU LAY BY HIM IN STORE, AS GOD HATH PROSPERED HIM. I COR. XVI. 1, 2.

HEN

ENCE we learn, that the custom of

providing for the wants of necessitous Christians by a voluntary contribution, is as ancient as Christianity itself. The method ordained by the apostle in the churches of Galatia, and, by this precept of the text, in the church of Corinth also, was to lay by something in store weekly, according to the abilities of each, and the blessing of God upon their affairs ; and at stated times, what was

SO

so raised, was collected by the governors of the church, and distribution was made as every man had need; so that in the first ages, though there would of course. be many poor in the church, because there were people of all orders converted to the faith, yet there were none without relief. If they were sick, or under persecution, or any other misfortune, they were the pensioners of the church, and their wants were supplied, as the charity and prudence of their rulers directed.

The text seems to call upon me to take a review of the modes of making collections for the

poor, which have prevailed among Christians in different ages of the church. The subject is edifying in itself, and very interestig at the time when the poor are supported at so enormous an expence; which shews that they are strangely multiplied, and the causes of this deserve to be enquired into.

So great was the zeal of those who first embraced the gospel, that if they were wealthy they sold their possessions, and a common fund was raised, out of which the ministers of the church were maintained, and the

poor relieved at their discretion.

Though this practice of selling all was really and readily observed by many we do not

find

Q 4

find it was absolutely commanded. But this other custom of laying apart something every week was established by a standing order of the church, which extended to every member of it, according to their several abilities : let every one of you, says the apostle, lay by him in store.

When the church was farther spread, and better established, then the ancient rule took place amongst the Christians, of giving the tenth part of all their increase; which rule had been observed long before the law of Moses, and lasted, though with many abuses and interruptions, till the times of the gospel, when we hear the Pharisee boasting that he gave tithes of all he possessed. When Christianity was admitted into this country, the same practice came with it, which prevailed, as we learn from the writings of the first ages, in all other nations of the world. Christians gave a tenth part of the increase of their lands and chattels, and every article from which any gain or profit was derived. In process of time, the first hereditary Saxon monarch that governed the whole nation of England in peace, repeated what had been done in another form about an hundred years before; he gaye to the church, by a solemn charter, with

the

the presence and consent of the Lords and Commons, the tithes of the whole kingdom for ever, in the year of our Lord 855, and offered his charter upon the altar of the great church at Westminster, the bishops receiving it from his hands on the part of God. The piety of succeeding benefactors added many lands to the support of the church and religious monasteries; and out of these, churches

nd colleges were built: strangers and travellers were entertained; the poor were all fed, or set to work, and the sick received into infirmaries and almonries (or amberies) as they were then called.

I do not pretend to say that there was no mixture of superstition in these things; that charity was not carried to excess; and that there were not many abuses in religious societies. It could not be otherwise; because there never was any good in this world, nor ever will be, without a mixture of evil. In this, however, as a fact, all writers agree, that it belonged to the church for many hundred

years to take care of the poor out of their own revenues : and it was computed, in former times, that in all the parishes of England, taking them one with another, one-fourth part of the tithes of the

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