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membrance, my sins old and new, little and big, and I saw how hateful they all were in the sight of a holy God. Now let the Lord be praised both now and for ever, for the exceeding riches of his grace to all who will look at their sins, and his goodness, and consider and think, before it be too late, and be sorry, and turn from the evil of their ways, that they may understand the truth.

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"And now, reader, attend to the word sent to me in my distress, which was this: Believe on the name of the Lord Jesus Christ, and thou shalt be saved.' Oh! then, and not till then, did I ever desire saving faith; but I could not attain to it by all the exertion I could make : but oh! reader*, I found here in my distress, that faith is the gift of God, and that grace is not sown in the heart till the heart is broken and contrite: that is, in earnest to study, and enter into the saving plan of life and salvation; which is, 'Let the wicked forsake his way, and the unrighteous man his thoughts, and let them turn unto the Lord, and he will have mercy upon him, and abundantly pardon all that is passed.' But when I was put to the test to try my faith, I found I had none: then in the bitterness of my spirit, I desired the Lord to give me to feel the power of saving faith; and I struggled to lay hold on that word,' Ask, and ye shall receive; seek, and ye shall find;' but a question made me quake-which question was this: Is your heart right? Then I trembled, but could not tell whether my heart was right or not; and while I desired to know myself, this form passed through my mind; 'Are you willing now to renounce the devil and all his works, and all the pomp and vanity of this wicked world, and all the sinful lusts of the flesh?' and I was enabled, in my sinking, distressed state, to forsake every forbidden way for the sake of peace and pardon. Then did God send down the power of saving faith; then, oh! how terrible I saw the length, and breadth, and depth, and height, of God's eternal law: I also saw that heaven and earth would pass away, before one jot or tittle of his law should fail, or fall to the ground. Man must be converted, or never enter into the kingdom of heaven. A thought came into my heart, to go out to some secret place to pray; and as I walked I trembled, and when I got to the place, I could only pray, 'Lord, have mercy upon me.' I cried as if falling into black despair; and having consented to forsake every wrong way, God, for Christ's sake, had mercy on me, and pardoned my sins: Glory be to God, for ever and ever, Amen. Oh! praise the Lord, whose mercy is over all his works, from generation to generation; who hath put down the mighty from their seats, and hath exalted them of low degree, and ever holds his servant Israel in remembrance of his mercy. Oh! how faithful and true he is, to all who will yield to the striving of his Spirit in their own hearts, before it takes its everlasting flight. Oh! how careful

ought we to be, for fear we be left to ourselves; then blindness of mind, and hardness of heart will take place, and the soul be left to stumble on the dark mountains of unbelief, on which many have stumbled since the world began for not following the light that visits their mind; which appeareth in youth, and continueth with some shorter, and some longer, according to the entertainment this heavenly messenger gets in the hearts of all people. Oh! reader, think how many are now in the road to ruin, who are still slighting the call of grace; and if they keep on, must overtake them that are there already; and now I pray that none that sees this, may ever go another step towards the pit, from whence there is no return.

• The frequent use of the word Reader might lead to the supposition that Bayley considered himself writing for the public; but Mr. Hurnard says that it was merely a private statement, written at his request.

"Oh that all may taste and see
The riches of his grace:

The arms of love that compass me,

Would all mankind embrace!"

Having thus given his reader a short account, to use his own language, "of the abundant mercy bestowed on me by a bountiful God, who is engaged to raise poor sinners from a depth of sin and shame to the height of happiness and glory; and if they yield to him he will do it, for faithful is he that has called you, who also will do it, if ye be willing and obedient;" Bayley returns to give an account of the difficulties he met with in buying his wife's freedom.

"She was born a slave, and continued a slave till she was about thirtytwo years of age, and I about twenty-eight years old; and having paid for myself, and got a little money beforehand, I was provoked (induced) to purpose buying her. Before this, she and her master had fallen out, and he purposed to send her, and our first daughter, about three months old, away to the back countries; and how to do I did not know: to go with her I knew not where, or buy her at his price, brought me to a stand: and while I was perplexed, there came a messenger to me, who said her master had carried the Negro buyer with him from court, in order to sell her to him; but when they were about to count out the money, his daughter broke out and cried in such a distressing manner, for my little daughter, that it caused him to recant at that time; but he made two more attempts, but was misput most providentially. At the same time, her master and I were both on one class-paper, which made it very trying to me to keep up true love and unity between him and me, in the sight of God: this was a cause of wrestling in my mind; but that Scripture abode with me, He that loveth father or mother, wife or children, more than me, is not worthy of me;' then I saw it became me to hate the sin with all my heart, but still the sinner love:' but I should have fainted, if I had not looked to Jesus, the author of my faith: but I would remark, that at the very moment I was about to give up, the Lord appeared for my help, to my great surprise. It pleased Almighty Goodness to give my wife's mistress that power which cut Rahab and wounded the Dragon; and she spoke with such concern of mind and said, 'Oh do let Solomon have her; I have been afraid to speak, but I want him to have her; he appears to want to have her:' and these words, with a few more I omit*, were attended with such force to her master's mind, that he gave up with a whining tone, and said, 'He may have her;' so I hired her, and took her away the same day. After the year was out I went to pay him his money for her hire, and it being on a meeting day, some friends there, who saw me pay the money, said to me, 'You had better buy your wife at once her master answered, 'I want him to buy her;' then they insisted on knowing his price; he said, 'a hundred dollars, and give in all the hire;' which was fifty dollars less than ever he had mentioned before: I then said I would undertake it: then they insisted we should have it in writing, and we had it so. Thus I entered purchase of my wife, one hundred and three dollars and a third, which is thirty-one pounds Virginia money. When the articles were drawn, I desired the writer to put down what was paid, and what was due; and then went on working and paying, until I had paid all but forty dollars and four-pence.

The passage left out was probably a panegyric upon Solomon, which his Christian modesty caused him to omit. The simplicity of the whole dialogue is very interesting. We cannot wonder that Solomon found it difficult to be in charity with his classleader who retained his wife in slavery.

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'But here I will mention a remarkable circumstance: I grew uneasy about my wife and me living together without being married; and while I was studying how to bring it about, a tradition arose in the Methodist church, to turn out all free members that lived together as man and wife without being married: at the same time, preaching being held at her master's house, the day came round for meeting: after public meeting the class was called, when, to my great surprise, the preacher asked me if I was free? I answered, 'Yes' he asked, 'If I had a wife?' I said, 'Yes :' he asked, Are you married?' I answered, 'No:' he asked, If my wife was free?' I said, 'No, not properly so:' he asked, 'Who had any claim on her?' the class-leader said, 'Brother Melson :' the preacher asked me, 'If I was willing to be married?' I answered, 'Yes,' and added, 'I had been concerned about it, but did not know how to bring it to pass :' the preacher said, 'It is easy driving when we are willing;' and then, before the society, added his reason as above, and said, I suppose Brother Melson will have no objection.' Melson, her master, answered, 'They may be married, and welcome, for what I care:' then said the preacher, 'You can just give him an instrument to the clerk of the court, and he can get a licence and be married, and finish your business afterwards:' he then wrote to the same effect, and I went and got a licence, and we were married according to law*.

"Now the reader may take notice, that when we bargained, her master agreed to free her upon my paying him his money; or give me a bill of sale to empower me to free her; but after I had paid him about sixtythree dollars he took pet, and said, 'He would take her away without I paid him all,' which was forty dollars and four-pence, due. Now he had given me receipts for all the money I had paid him, but no bill of sale or freedom. By this time my wife had one child after we bargained: he said he would have the Negroes or money;' but we being married according to law, it made her mine; and the Judge of the court told me, 'that her master could not get her, nor any more money:' but I felt easiest to do according to bargain, if he would fulfil according to agreement: but it was

The conduct of the Wesleyan Methodists, in promoting marriage among the slave and free Black and Coloured population, has been most exemplary, as we see in this instance. This was at a time when very little attention was paid to the subject, except by a few missionaries. There was not a married slave at that period on the estates even of the Society for the Propagation of the Gospel; nay, even within the last three or four years we find the Society publishing a grave report of persons receiving Baptism, Confirmation, and the Lord's Supper, and professing all which they imply; that is to say, professing to be Christians, and spoken of as such; who, nevertheless, deliberately refuse to live in any other state than that of lawless and unchristian concubinage. We cannot comprehend what the standard is by which the claim to Christianity is measured in Barbadoes, when those are received into its pale, and admitted, and even invited, to partake of its highest ordinances, who openly and deliberately set at nought its plainest injunctions. They would submit, it seems, to every rite, ceremony, or sacrament; they would repeat and assent to every article in the Creed; they would utter any form of sound words prescribed to them ;-for these require no great sacrifice of any kind, not even the pains of understanding their meaning; but marriage seemed at least to require some curb on sensuality; and even this degree of restraint, to which the lowest heathens are found to submit, was too much for these Christians so called.

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The Society, indeed, at length took some such view of the subject for they say "they are sensible that it has ever (viz. since 1819) formed a subject of urgent remonstrance with the Chaplain, to point out the sin of continuing to form connexions without the sanction of matrimony; but they have observed with sorrow how little effect those remonstrances have produced either public or private." These passages illustrate the difficulties of Bayley's case; who, however, in intention, though the public rites of the Church were not supposed necessary for slaves, was living in holy matrimony," the husband of one wife," and not like the baptized polygamists just alluded to.

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with great difficulty I got him to fix the business; when done, then I paid him, and then she was manumitted free, and I desired rest."

But rest he did not get : he had worked hard to free himself and his wife; but he had a more toilsome task yet in reserve; and we know not how sufficiently to admire the firmness of purpose, the affection, the selfdenial, and the Christian principle, which carried him through it. We will not defraud our readers of his own account in his own words:

"But I had one child in bondage, my only son, my first-born son; and having worked through the purchase of myself and wife, I thought I would give up my son to the ordering of Divine Providence. So we worked on, and got to farming, and were favoured; so that we did not fall through in twelve or thirteen years, renting land, and paying up, and keeping clear of the world. "Now the reader may take notice, that as I was going on thus, my son's master died, and his property had to be sold; and my son had to be sold, as the other property, at public sale: the back-woodsmen being come over, and giving such large prices for slaves, it occasioned a great concern to come over my mind; and I began to tell my concern to some friends, White and Coloured, rich and poor; and they all with one accord persuaded me to buy him, that is, my son: I answered, I could have no heart, because he was appraised at the death of his master at four hundred dollars. It being the latter end of the war in America 1813, and the times dark and dull, I was much afraid to attempt to buy him; but I told my friends what was like to befal me, that when my son was nine months old, then I was sent away from him, as I told the reader in the beginning of my journal, and then I went through a fit of distress; and now he is like to be sent away from me, and then I shall have to go through another fit, and it will seem like double trouble: but my friends and neighbours continued pressing it on me to meet the day of sale, and buy him; and finally I concluded to do it, and met the day of sale.

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"Then the crier made a noise in the court-yard, before the court-house door, and said, A likely young Negro fellow for sale,' and then asked for a bid; the second time he asked for a bid, I bid two hundred dollars, which was half what he was appraised to at the death of his master. As soon as ever I had bid two hundred dollars, a man, who I feared would buy and sell him to the back-country men, bid three hundred and thirty-three dollars and a third, which was thirty-three dollars and a third more than I had intended to bid, which beat down all my courage. But a thought struck me, 'Do not give out so, so do not;' so I bid a shilling; then the same man bid twenty dollars, which was three hundred and fifty-four dollars: at that I sighed, and thought I must give him up, and let him go; but a thought came into my mind, to bid one time more, and not bid any more, if he went to the West Indies; so I bid a cent; but the crier said, 'No, Solomon, not a cent, a shilling:' 'Well,' said I, 'let it go.' As soon as my bid was confirmed, the same man went on, and I gave up then. My son had chosen a master, a justice of peace in town, said to be a good master, who had promised me, before the sale began, that if he saw me give up he would try and buy him; so he began, and moved him up to three hundred and fifty-seven dollars, then he gave up. Then three great men, who had agreed to be my securities, were standing by: one of them was a Methodist preacher, very rich; he looked at me as if he pitied me, and when he saw my son was likely to go off the wrong way, he says, 'Three shillings;' and when he spoke, I cried and turned off, and went and leaned against the court-house, under a weight of concern; and as I was considering, that word came into my mind, This is their hour and the power of darkness,' so I gave him up then. Now it did appear, the very moment I gave him up, and hope left me, then help came; for it pleased the Most High, who

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pitieth every sorrowful soul, in the riches of his mercy to look on two young men that were acquainted with me, and to touch their hearts with such a sense of sympathy and pity towards my case, that they could not endure; and the dear young neighbour man, a great man's son, says to my young master, who were both standing in the ring looking on, 'I had rather give twenty dollars out of my own pocket, than Solomon should not get him; but if Solomon will bid once more, I will give him four dollars. My young master answered, 'If you will give him five dollars, I will give him five dollars,' and says, 'Let us go and tell him;' so they both came to me as I was leaning against the court-house wall, and said in a moving tone, Solomon, if you will bid one more bid, we will give you five dollars a-piece;' I turned round and says, a shilling,' which was a shilling upon three hundred and sixty dollars. Then a great man said, 'There, let the old man have him; he is his son; he wants him; he can get security:' so they kept at that till the switch went down; so he was knocked off to me at three hundred and sixty dollars and a shilling. Then the tender-hearted young man, that first proposed to my young master, went into the store, and brought five round silver dollars, and gave to me in the office where I went to sign the bond: then three of my securities agreed upon the spot to make me up twenty dollars at the day of payment. "By this time I got raised up from my sadness, and went out, after I had signed the bond, so much revived, and clothed with such a spirit of faith and courage, believing a way would be opened for me to get through, though I could not tell how; but as I came out of the office, I met the executor and administrator, who said to me, 'Well, Solomon, you have got Spence after all;' I said, 'Yes, master George, but I gave up; and if it had not been for those men who pitied me, and who did as they did, I never should have got him; and now what will you give me?' He put his hand into his pocket, and pulled out a round silver dollar and gave me, which caused me to rejoice more for that one dollar, than for the twenty dollars promised me just before in the office and now I will give the reader my reason why I rejoiced more for the one than for the twenty dollars; because two days before the sale, he, the executor and administrator, offered a challenge to me, and to them I trusted in, touching the sale of my son; now as he was the first that put me in heart to try to buy my son, I thought it right, two days before the sale, to go to him and hear what he had to say to me; and when I got there, he says, 'Well, Solomon, where are you going?' I said, 'I am come down to meet the day of sale;' he said, 'Well, what are you going to do?' I answered, 'I want to buy my son if I can;' he says, 'You do?' and added, 'You will have a hard time of it;' I answered, 'I have been thinking so;' he says, 'Solomon, there are four men who say they will give four hundred dollars for your son;' then says I, 'They will get him;' he says, 'Solomon, what are you willing to give?' I answered, 'Not more than two hundred and fifty dollars ;' he says, 'You will not get him for that; but I suppose you are so much in favour with the people nobody will bid against you; but if nobody will bid against you, I will; you need not think you are going to get him for nothing;' and he seemed angry; then I was very sad at that saying, and said, Master George, you was the very first man that put me in heart, and now you seem to put me out of heart;' then he, in an angry gust of manner, said, 'Well, Solomon, try your faith;' and added, 'You remember the birds, and how you exercised faith, and was delivered; now try your faith;' as though he felt as if he could defy the armies of the living God: but when he gave me the dollar, then I thought of the challenge,Now try your faith.' I then believed that God could work, and none could hinder him: although it appeared this man had done what he could to bring me into

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