all things, whose judgments are a great deep, after having remarkably prepared, both intellectually and spiritually, for eminent usefulness, withdrew so soon, and so suddenly, from the sphere of ministerial labour. These Lectures, viewed as the ordinary weekly preparations of a young minister, are, for depth of thought and feeling, and for beauty of expression, indeed wonderful.
The admirable illustrations of the fourteenth chapter of the gospel by John, by my lamented friend, the Rev. DR HEUGH, did not come into my hand till the Exposition of that chapter had passed through the press. Had I seen them before I composed it, I might probably have thought such a work unnecessary; and even after it was prepared for the press, the perusal of them might, perhaps, have on the same ground shaken my determination to give it to the world. I do not, however, regret the circumstances in which I find myself placed. By the perusal of DR HEUGH's masterly lectures, as well as of the eloquent discourses of my gifted kinsman, my impressions of the transcendant excellence of our common theme have been deepened; and in declaring the unsearchable riches of our common Lord's wisdom and love, I have a solemn delightful "fellowship of the spirit" with those two very dear friends, who, "being dead, yet speak." Their expositions will come into many hands into which mine will not;-mine may come into some hands into which theirs may not ;and should they all come into the same hands, I am
ductory Essay to a Selection from Jeremy Taylor's Works, his Remains, with a Memoir by his Friend, G. G. Cunningham, Esq.,-and the Lectures referred to,—are permanent memorials of his endowments and acquirements as a scholar, a theologian, and a christian minister.
persuaded our occasional diversity, and our general agreement, will, each in its own way, conduce to stir and to satisfy the minds of our readers.
Specific obligations to the authors consulted have generally been acknowledged in the margin, and would have been so uniformly, but for the fact that most of the discourses were written without the press being seen even dimly in the distance; and therefore, except where not merely thoughts and expressions, but sentences, had been borrowed, the marks of reference were not very scrupulously appended in the original manuscript.
As the Work was intended for the edification of Christians in general, whatever could be interesting or useful only to the scholar has, as in my Exposition of the First Epistle of Peter, been cast into the notes in the margin, or at the end of the several Expositions. More time and attention have been bestowed on the collection and preparation of these notes, than, from their comparative fewness and brevity, might perhaps be supposed; and to my brethren in the ministry, I am persuaded, they will not be the least acceptable and useful part of the Work.
In conducting the Work through the press, I have had the kind assistance of several friends. To the Rev. Dr JOHN TAYLOR of Auchtermuchty, for the careful revision of the corrected proofs, and to my brother-in-law, the Rev. DAVID SMITH of Biggar, for the preparation of the indices, I think it but due to make this public acknowledgment.
ARTHUR'S LODGE, NEWINGTON,
JOHN III. 14-21.-" And as Moses lifted up the serpent in the wilderness,
even so must the Son of Man be lifted up; that whosoever believeth in him
should not perish, but have eternal life. For God so loved the world, that he
gave his only-begotten Son, that whosoever believeth in him should not perish,
but have everlasting life. For God sent not his Son into the world to condemn
the world; but that the world through him might be saved. He that believeth
on him is not condemned: but he that believeth not is condemned already, be-
cause he hath not believed in the name of the only-begotten Son of God. And
this is the condemnation, that light is come into the world, and men loved
darkness rather than light, because their deeds were evil. For every one that
doeth evil hateth the light, neither cometh to the light, lest his deeds should be
reproved. But he that doeth truth cometh to the light, that his deeds may be
made manifest, that they are wrought in God."
INTRODUCTION, p. 1.-PART I. OF THE MESSIAH, p. 13.
p. 13. § 2. The Son of Man, p. 15. § 3. Sent by the
II. OF THE DESIgn of the MESSIAH'S MISSION, p. 17. § 1. Negatively, “not
to condemn the world," p. 17. § 2. Positively, " to save the world," p. 18. (1.)
That the world "might not perish," p. 18. (2.) That the world "might have
eternal life," p. 19,-PART III. OF THE MEANS BY WHICH THE DESIGN OF THE
MESSIAH'S MISSION IS TO BE ACCOMPLISHED, p. 20. Figuratively, by his being
"lifted up, as Moses lifted up the serpent in the wilderness," p. 20. Liter-
ally, by his being "given" by God for and to mankind, p. 22.-PART IV. OF
THE MANNER OF OBTAINING THE BLESSINGS PROCURED BY THE MESSIAH, p.
25. Figuratively, by "looking" at him, p. 25. Literally, by" believing in him,"
p. 26.-PART V. OF THE PRIMARY source of THIS ECONOMY OF SALVATION
-THE LOVE OF GOD TO THE WORLD, p. 32. The love of God not the result
of the economy, but its cause, p. 32. § 1. The love of God the origin of the
plan of salvation, p. 35. § 2. The love of God to the world the origin of the
plan of salvation, 39.-PART VI. OF THE GUILT and danger of THOSE WHO
DO NOT AVAIL THEMSELVES OF THIS ECONOMY OF SALVATION, p. 42.-NOTES
-NOTE A," The Kingdom of God," Tholuck, p. 55. NOTE B, "Born of
water and of the Spirit," Tholuck, p. 56. NOTE C, "Born of the flesh-flesh;
born of the Spirit-spirit," Tittmann, p. 57. Earthly things,"—" heavenly
things," Tittmann, p. 59. NOTE D, "The Son of Man who is in heaven,"
Knapp, p. 60.
INTRODUCTION, p. 130.-PART I. THE DISTINGUISHING CHARACTERS AND PRIVI-
LEGES OF THE DISCIPLES OF CHRIST-Matth. v. 3-12, p. 134. § 1. Poor in
spirit-possessors of the kingdom of heaven, Matth. v. 3, p. 134. § 2. They
that mourn they shall be comforted, Matth. v. 4, p. 137. § 3. The meek-
they shall inherit the earth, Matth. v. 5, p. 139. § 4. They hunger and thirst
after righteousness-they shall be filled, Matth. v. 6, p. 145. § 5. The merci-
ful-they shall obtain mercy, Matth. v. 7, p. 147. § 6. The pure in heart-
they shall see God, Matth. v. 8, p. 157. § 7. The peace-makers-they shall
be called the children of God, Matth. v. 9, p. 161. § 8. Appendix-Perse-
cuted, yet blessed, notwithstanding, and therefore, Matth. v. 10-12, p. 166.—
PART II. THE POSITION AND DUTIES OF CHRISTIANS IN REFERENCE TO THE
WORLD-Matth. v. 13-16, p. 175. § 1, "The salt of the earth," Matth. v. 13,
p. 176. § 2. "The light of the world," Matth. v. 14-16, p. 188.-PART III. THE
RELATION OF CHRISTIANITY TO THE ANCIENT REVELATIONS.- -Matth. v. 17-19,
p. 193. § 1. Negative-not destructive, Matth. v. 17, p. 195. § 2. Positive-
completive, Matth. v. 17, p. 197.-PART IV. THE RIGHTEOUSNESS OF CHRIS-
TIANS SUPERIOR TO THe righteoUSNESS OF THE SCRIBES AND PHARISEES—
Matth. v. 20; vi. 18. § 1. Introductory statement, Matth. v. 20, p. 203. § 2. The
righteousness of Christians, and that of the Scribes and Pharisees, compared
in reference to the life and happiness of others, Matth. v. 21-26, p. 212. § 3.
The righteousness of Christians, and that of the Scribes and Pharisees, com-
pared in reference to chastity, Matth. v. 27-30, p. 224. § 4. The righteous-
ness of Christians, and that of the Scribes and Pharisees, compared in refer-
ence to divorce, Matth. v. 31, 32, p. 230. § 5. The righteousness of Chris-
tians, and that of the Scribes and Pharisees, compared in reference to oaths,
Matth. v. 33-37, p. 234. § 6. The righteousness of Christians, and that of
the Scribes and Pharisees, compared in reference to retaliation, Matth. v.
38-42, p. 240. § 7. The righteousness of Christians, and that of the Scribes
and Pharisees, compared in reference to regard and treatment of enemies,
Matth. v. 43-48, p. 247. § 8. The righteousness of Christians, and that of
the Scribes and Pharisees, compared in reference to the duties of beneficence
and piety, Matth. vii. 1-18, p. 256. (1.) Alms, Matth. vi. 2, 3, p. 261. (2.)
Prayer, Matth. vi. 1-15, p. 267. 1. General directions about prayer, Matth.
v. 5-8, p. 267. 2. Pattern of prayer, Matth. vi. 9-13, p. 278. (3.) Fasting,
Matth. vi. 16-18, p. 298.-PART V. THE OBJECT OF SUPREME DESIRE TO
CHRISTIANS, AND THE MEANS OF OBTAINING IT-Matth. vi. 19-34, p. 306.-
PART VI. DETACHED EXHORTATIONS-Matth. vii. 1-12, p. 335. § 1. With
respect to judging others, Matth. vii. 1-5, p. 336. § 2. With regard to in-
struction and reproof, Matth. vii. 6, p. 344. § 3. With regard to prayer as
the means of obtaining blessings, Matth. vii. 7-11, p. 347. § 4. Comprehen-
sive rule for relative duties, illustrative of the difference between the righte-
ousness of Christians, and that of the Scribes and Pharisees, Matth. vii. 12,
p. 358. PART VII. APPLICATION OF THE DISCOURSE-Matth. vii. 13-23, p.
367. § 1. This is the only way of escaping perdition, and securing salva-
tion, Matth. vii. 13, 14, p. 369. § 2. Caution against false teachers, and
means of discovering them, Matth. vii. 15-20, p. 374. § 3. Caution against
self-deception, Matth. vii. 21-23, p. 378.—PART VIII. PERORATION-Matth.
v. 24-27, p. 388. § 1. General illustration, p. 388. § 2. More particular il-
lustration, p. 392. (1.) The wise builder and his fate, Matth. vii. 24, 25, p.
393. (2.) The foolish builder and his fate, Matth. vii. 26, 27, p. 395.-CON-
CLUSION-Matth. vii. 28, 29, p. 396.-NOTES-NOTE A. "The kingdom of
heaven," Tholuck, p. 399. NOTE B. "Raka" and "Moreh," meaning of these
terms, p. 405. NOTE C. Illustration of the prohibition to retaliate, Tholuck,
p. 406. NOTE D. Chrysostom's illustration of the christian law in reference
to enemies, p. 408. NOTE E. Remarks on the Lord's prayer; its order,
origin, and interpreters, p. 409. NOTE F. On the genuineness of the doxo-
logy annexed to the Lord's prayer, Tholuck, p. 413. NOTE G. Reference of
the word rovngós, Matth. vii. 11, Trench, p. 418. Additional note on Matth.
v. 3-8, Alexander Knox. CORRIGENDUM in reference to a statement at page
270, p. 420.
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