"On a time the lads and lasses came,
Entreating Elpin that she* might goe play;
He said she should (Euphema was her name)
And then denyes: yet needs she must away.

To Barley-breake they roundly then 'gan fall,
Raimon, Euphema had unto his mate;
For by a lot he won her from them all;
Wherefore young Streton doth his fortune hate.

But yet ere long he ran and caught her out,
And on the back a gentle fall he gave her;
It is a fault which jealous eyes spie out,
A maide to kisse before her jealous father.

Old Elpin smiles, but yet he frets within,
Euphema saith, she was unjustly cast.
She strives, he holds, his hand goes out and' in;
She cries, away! and yet she holds him fast.

Till sentence given by an other maid,
That she was caught according to the law;
The voice whereof this civill quarrell staid,
And to his mate each lusty lad 'gan draw.

Euphema now with Streton is in hell,
(For so the middle roome is alwaies cald)
He would for ever, if he might, there dwell;
He holds it. blisse with her to be inthrald.

The other run, and in their running change;
Stretom 'gan catch, and then let goe his hold;
Euphema like a doe, doth swiftly range,
Yet taketh none, although full well she could,

And winkes on Streton, he on her 'gan smile,
And faine would whisper something in her eare;
She knew his mind, and bid him use a wile,
As she ran by him, so that none did heare." +

* His daughter.

"Barley-breake, or a Warning for Wantons. Written by W. N., Gent. Printed at London by Simon Stafford, dwelling in the Cloth-fayre, neere the Red Lyon, 1607. 4to. 16 leaves." Vide British Bibliographer, vol. i. p. 65. This poem has been attributed, notwithstanding the initials, to Nicholas Breton.

66

The simpler mode of conducting this pastime, as it was practised in Scotland, has been detailed by Dr. Jamieson, who tells us, that it was game generally played by young people in a corn-yard. One stack is fixed on as the dule, or goal; and one person is appointed to catch the rest of the company, who run out from the dule. He does not leave it till they are all out of his sight. Then he sets off to catch them. Any one who is taken cannot run out again with his former associates, being accounted a prisoner; but is obliged to assist his captor in pursuing the rest. When all are taken, the game is finished; and he who was first taken is bound to act as catcher in the next game." * It is evident, from our old poetry, that this style of playing at barley-breake was also common in England, and especially among the lower orders in the country.

It may be proper to add, at the close of this chapter, that a species of public diversion was, during the Elizabethan period, supported by each parish, for the purpose of innocently employing the peasantry upon a failure of work from weather or other causes. To this singular though laudable custom Shakspeare alludes in the Twelfth Night, where Sir Toby says, “He's a coward, and a coystril, that will not drink to my niece, 'till his brains turn o' the toe like a † parish-top.” "This," says Mr. Steevens," is one of the customs now laid aside;" and he adds, in explanation, that "a large top was kept in every village, to be whipped in frosty weather, that the peasants might be kept warm by exercise, and out of mischief, while they could not work;" a diversion to which Fletcher likewise refers in his NightWalker, and which has given rise to the proverbial expression of sleeping like a town-top.

From this rapid sketch of the diversions of the country, as they existed in Shakspeare's time, it will be immediately perceived that not many have become obsolete, and of those which have undergone some change, the variations have not been such as materially to

* Jamieson's Etymological Dictionary of the Scottish Language, 1808. + Reed's Shakspeare, vol. v. p. 248.

obscure their origin or previous constitution. The object of this chapter being, therefore, only to mark what was peculiar in rural pastime to the age under consideration, and not to notice what had suffered little or no modification, its articles, especially if we consider the nature of the immediately preceding section, (and that nearly all amusements common to both town and country were referred to a future part,) could not be either very numerous, or require any very extended elucidation.

What might be necessary in the minute and isolated task of the commentator, would be tedious and superfluous in a design which professes, while it gives a distinct and broad outline of the complexion of the times, to preserve among its parts an unrelaxed attention to unity and compression.

CHAPTER IX.

VIEW OF COUNTRY LIFE DURING THE AGE OF SHAKSPEARE, CONTINUED AN ACCOUNT OF SOME OF ITS SUPERSTITIONS.

THE popular creed, during the age of Shakspeare, was perhaps more extended and systematised than in any preceding or subsequent period of our history. For this effect we are indebted, in a great measure, to the credulity and superstition of James the First, the publication of whose Demonology rendered a profession in the belief of sorcery and witchcraft a matter of fashion and even of interest; for a ready way to the favour of this monarch was an implicit assumption of his opinions, theological and metaphysical, as well as political.

It must not be inferred, however, that at the commencement of the seventeenth century, the human mind was unwilling or unprepared to shake off the load which had oppressed it for ages. Among the enlightened classes of society, now rapidly extending throughout the kingdom, the reception of these doctrines was rather the effect of court example than of settled conviction; but as the vernacular bards, and especially the dramatic, who ever hold unbounded influence over the multitude, thought proper, and certainly, in a poetical light, with great effect, to adopt the dogmata and machinery of James, the reign of superstition was, for a time, not only upheld, but extended among the inferior orders of the people.

"Every goblin of ignorance," observes Warton, speaking of this period, "did not vanish at the first glimmerings of the morning of science. Reason suffered a few demons still to linger, which she chose to retain in her service under the guidance of poetry. Men believed, or were willing to believe, that spirits were yet hovering around, who brought with them airs from heaven, or blasts from hell, that the ghost was duely released from his prison of torment at the

sound of the curfew, and that fairies imprinted mysterious circles on the turf by moon-light. Much of this credulity was even consecrated by the name of science and profound speculation. Prospero had not yet broken and buried his staff, nor drowned his book deeper than did ever plummet sound. It was now that the alchymist, and the judicial astrologer, conducted his occult operations by the potent intercourse of some preternatural being, who came obsequious to his call, and was bound to accomplish his severest services, under certain conditions, and for a limited duration of time. It was actually one of the pretended feats of these fantastic philosophers, to evoke the queen of the Fairies in the solitude of a gloomy grove, who, preceded by a sudden rustling of the leaves, appeared in robes of transcendent lustre. The Shakspeare of a more instructed and polished age would not have given us a magician darkening the sun at noon, the sabbath of the witches, and the cauldron of incantation." *

The history of the popular mythology, therefore, of this era, at a time when it was cherished by the throne, and adopted, in its fullest extent, by the greatest poetical genius which ever existed, must necessarily occupy a large share of our attention. So extensive, indeed, is the subject, and so full of interest and curiosity, that to exhaust it in this division of the work, would be to encroach upon that symmetry of plan, that relative proportion which we wish to preserve. The four great subjects, therefore, of Fairies, Witchcraft, Magic, and Apparitions, will be deferred to the Second Part, and annexed as Dissertations to our remarks on the Midsummer-Night's Dream, Macbeth, the Tempest, and Hamlet.

As a consequent of this decision, the present chapter, after noticing, in a general way, the various credulities of the country, will dwell, at some length, on those periods of the year which have been peculiarly devoted to superstitious rites and observances, and include the residue of the subject under the heads of omens, charms, sympathies, cures, and miscellaneous superstitions.

* Warton's History of English Poetry, vol. iii. p. 496.