The Philosophy of CarlyleHoughton, Mifflin, 1881 - 140 pagina's |
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Pagina 18
... freedom , so far as Mr. James is concerned , because I consider his paper , unsatisfactory enough as an estimate of Carlyle , the expression of a noble humanity and a noble philosophy , the philosophy which contains the true corrective ...
... freedom , so far as Mr. James is concerned , because I consider his paper , unsatisfactory enough as an estimate of Carlyle , the expression of a noble humanity and a noble philosophy , the philosophy which contains the true corrective ...
Pagina 34
... freedom compared with this of the sick man of genius , whose heart has fainted and sunk beneath its load . His clay dwelling is changed into a gloomy prison ; every nerve has become an avenue of disgust or anguish , and the soul sits ...
... freedom compared with this of the sick man of genius , whose heart has fainted and sunk beneath its load . His clay dwelling is changed into a gloomy prison ; every nerve has become an avenue of disgust or anguish , and the soul sits ...
Pagina 53
... freedom of thought . And , Mr. Lowell to the contrary notwithstanding , Frederick could and did apply his masterly talent for organi- zation to the arts of peace , not truly in the very - - best and highest way , the best and.
... freedom of thought . And , Mr. Lowell to the contrary notwithstanding , Frederick could and did apply his masterly talent for organi- zation to the arts of peace , not truly in the very - - best and highest way , the best and.
Pagina 64
Edwin Doak Mead. lyle or Goethe , to strive or hope for a freedom that is unbounded . Circumstance has fixed limits that no effort can transcend . Novalis complained in bitter words , as we know , of the mechanical , prosaic ...
Edwin Doak Mead. lyle or Goethe , to strive or hope for a freedom that is unbounded . Circumstance has fixed limits that no effort can transcend . Novalis complained in bitter words , as we know , of the mechanical , prosaic ...
Pagina 69
... freedom and spontaneity , and why democracy does not suppress individuality ( though it does not keep him , on the religious side , from seeing that a miracle is a vagabond , and that there is no supernaturalism but " natural ...
... freedom and spontaneity , and why democracy does not suppress individuality ( though it does not keep him , on the religious side , from seeing that a miracle is a vagabond , and that there is no supernaturalism but " natural ...
Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
Adamite altogether American aristocracy believe Calvinism Carlyle's Chartism chiefly Church Cleon consciousness criticism Cromwell democracy despotism divine doctrine duty dyspepsia earnest earth Emerson England English essay eternal ethical evil eyes faith feeling Fichte force Frederick freedom French FRENCH MATERIALISM French Revolution genius genuine George Eliot GERMAN IDEALISM German philosophy God's Goethe heart heaven Hegel human idea ideal intellectual justice Kant less literary living Lowell lyle man's matter mechanical ment metaphysics mind moral Natural Supernaturalism never Novalis Past and Present pessimism pessimist Philos philoso Plato poet political principle of certitude prophet question reason recognition reform religion reverence Revolution Rousseau Sartor Resartus says Carlyle Schiller Schopenhauer seems sincere soul speak spirit Sterling thing thinker Thomas Carlyle thou thought tion true truth uncon unconscious universe wise words write wrong wrote
Populaire passages
Pagina 124 - The condition of England, on which many pamphlets are now in the course of publication, and many thoughts unpublished are going on in every reflective head, is justly regarded as one of the most ominous, and withal one of the strangest, ever seen in this world. England is full of wealth, of multifarious produce, supply for human want in every kind; yet England is dying of inanition.
Pagina 79 - The cold, colossal, adamantine spirit, standing erect and clear, like a Cato Major among degenerate men; fit to have been the teacher of the Stoa, and to have discoursed of Beauty and Virtue in the groves of Academe!
Pagina 122 - ... shed tears for. Had these men any quarrel? Busy as the Devil is, not the smallest! They lived far enough apart; were the entirest strangers; nay, in so wide a Universe, there was even, unconsciously, by Commerce, some mutual helpfulness between them. How then? Simpleton! their Governors had fallen out; and, instead of shooting one another, had the cunning to make these poor blockheads shoot.
Pagina 75 - The course of Nature's phases, on this our little fraction of a Planet, is partially known to us: but who knows what deeper courses these depend on; what infinitely larger Cycle of causes our little Epicycle revolves on?
Pagina 74 - Then sawest thou that this fair Universe, were it in the meanest province thereof, is in very deed the star-domed City of God ; that through every star, through every grassblade, and most through every Living Soul, the glory of a present God still beams. But Nature, which is the Time-vesture of God, and reveals Him to the wise, hides Him from the foolish.
Pagina 74 - All visible things are emblems ; what thou seest is not there on its own account ; strictly taken, is not there at all; matter exists only spiritually, and to represent some idea, and body it forth.
Pagina 81 - On the roaring billows of Time, thou art not engulfed, but borne aloft into the azure of Eternity. Love not Pleasure; love God. This is the EVERLASTING YEA, wherein all contradiction is solved: wherein whoso walks and works, it is well with him.
Pagina 75 - To the Minnow every cranny and pebble, and quality and accident, of its little native Creek may have become familiar: but does the Minnow understand the Ocean Tides...
Pagina 124 - Touch it not, ye workers, ye master-workers, ye master-idlers; none of you can touch it, no man of you shall be the better for it; this is enchanted fruit!
Pagina 81 - I see a glimpse of it !' cries he elsewhere : ' there is in man a HIGHER than Love of Happiness : he can do 'without Happiness, and instead thereof find Blessedness! Was ' it not to preach forth this same HIGHER that sages and martyrs, ' the Poet and the Priest, in all times, have spoken and suffered ; ' bearing testimony, through life and through death, of the God...