Wat mensen zeggen - Een review schrijven
We hebben geen reviews gevonden op de gebruikelijke plaatsen.
Overige edities - Alles weergeven
A Memoir of the Political Life of the Right Honourable Edmund ..., Volume 2
Volledige weergave - 1840
ambition Atheism Bailly Beaconsfield blood body British Burke's cause character Church civil clergy common confiscation constitution contempt corrupt councils crimes death despotism Duke of Bedford empire enemy England equally Establishment Europe evil existence faction fear feel folly fortune France French Revolution Girondist gism hand heart HISTORY OF EUROPE honour hour human Jacobin Jacobin Club justice King labour land legislation Legislature liberty live Lord Majesty mankind massacre means ment mind Minister monarchy moral multitude murder National Assembly nature never nobility noble object Octavo Old Jewry overthrow Paris party passions peace perpetual philosophers plunder politic of France political popular possession principle racter rank reform Regicide religion Republic Robespierre ruin says Burke scorn shew Shillings society Sovereign spirit States-General subversion suffering thing throne tion triumph true tyranny vice vigour virtue VOLUME wealth whole wisdom
Pagina 41 - It is now sixteen or seventeen years since I saw the queen of France, then the dauphiness, at Versailles; and surely never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she just began to move in, glittering like the morning star, full of life, and splendour, and joy.
Pagina 29 - They have a right to the fruits of their industry, and to the means of making their industry fruitful. They have a right to the acquisitions of their parents, to the nourishment and improvement of their offspring, to instruction in life and to consolation in death. Whatever each man can separately do, without trespassing upon others, he has a right to do for himself; and he has a right to a fair portion of all which society, with all its combinations of skill and force, can do in his favour.
Pagina 56 - Learning paid back what it received to nobility and to priesthood; and paid it with usury, by enlarging their ideas and by furnishing their minds. Happy if they had all continued to know their indissoluble union and their proper place! Happy if learning, not debauched by ambition, had been satisfied to continue the instructor, and not aspired to be the master! Along with its natural protectors and guardians, learning will be cast into the mire and trodden down under the hoofs of a swinish multitude.
Pagina 31 - ... it is with infinite caution that any man ought to venture upon pulling down an edifice which has answered in any tolerable degree for ages the common purposes of society, or on building it up again, without having models and patterns of approved utility before his eyes.
Pagina 174 - Had it pleased God to continue to me the hopes of succession, I should have been, according to my mediocrity, and the mediocrity of the age I live in, a sort of founder of...
Pagina 98 - The strong struggle in every individual to preserve possession of what he has found to belong to him, and to distinguish him is one of the securities against injustice and despotism implanted in our nature. It operates as an instinct to secure property, and to preserve communities in a settled state. What is there to shock in this? Nobility is a graceful ornament to the civil order. It is the Corinthian capital of polished society.
Pagina 175 - ... stagnant wasting reservoir of merit in me, or in any ancestry. He had in himself a salient living spring of generous and manly action. Every day he lived, he would have repurchased the bounty of the crown, and ten times more, if ten times more he had received. He was made a public creature, and had no enjoyment whatever but in the performance of some duty. At this exigent moment the loss of a finished man is not easily supplied.
Pagina 29 - One of the first motives to civil society, and which becomes one of its fundamental rules, is, that no man should be judge in his own cause. By this each person has at once divested himself of the first fundamental right of uncovenanted man, that is, to judge for himself, and to assert his own cause.
Pagina 182 - Cross, alive as he is, and thinking no harm in the world, he is divided into rumps, and sirloins, and briskets, and into all sorts of pieces for roasting, boiling, and stewing, that, all the while they are measuring him, his Grace is measuring me, — is invidiously comparing the bounty of the crown with the deserts of the defender of his order, and in the same moment fawning on those who have the knife half out of the sheath? Poor innocent ! " Pleased to the last, he crops the flowery food, And...