The Works of Francis Bacon, Volume 1M. Jones, 1815 |
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Pagina 42
... motion towards love of others , which if it be not spent upon some one or a few , doth naturally spread itself towards many , and maketh men become humane and chari- table , as it is seen sometime in friars . Nuptial love maketh mankind ...
... motion towards love of others , which if it be not spent upon some one or a few , doth naturally spread itself towards many , and maketh men become humane and chari- table , as it is seen sometime in friars . Nuptial love maketh mankind ...
Pagina 44
... ) , yet towards men are little better than good dreams , except they be put in act ; and that cannot be without power and place , as the vantage and commanding ground . Merit and good works are the end of man's motion ; 44.
... ) , yet towards men are little better than good dreams , except they be put in act ; and that cannot be without power and place , as the vantage and commanding ground . Merit and good works are the end of man's motion ; 44.
Pagina 45
Francis Bacon. and good works are the end of man's motion ; and conscience of the same is the accomplish- ment of man's rest : for if a man can be par- taker of God's theatre , he shall likewise be partaker of God's rest : " Et conversus ...
Francis Bacon. and good works are the end of man's motion ; and conscience of the same is the accomplish- ment of man's rest : for if a man can be par- taker of God's theatre , he shall likewise be partaker of God's rest : " Et conversus ...
Pagina 62
... motions of envy . On the other side , nobility extinguish- eth the passive envy from others towards them , because they are in possession of honour . Cer- tainly , kings that have able men of their no- bility shall find ease in ...
... motions of envy . On the other side , nobility extinguish- eth the passive envy from others towards them , because they are in possession of honour . Cer- tainly , kings that have able men of their no- bility shall find ease in ...
Pagina 65
... motion , and softly in their own motion ; and , therefore , when great ones in their own particular motion move violently , and , as Tacitus expresseth it well , " liberius quam ut imperantium memi- F nissent , " it is a sign the orbs are ...
... motion , and softly in their own motion ; and , therefore , when great ones in their own particular motion move violently , and , as Tacitus expresseth it well , " liberius quam ut imperantium memi- F nissent , " it is a sign the orbs are ...
Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
Æsop affection alleys amongst ancient atheism Augustus Cæsar better beware body bold Cæsar cause certainly Cicero cometh command commonly corrupt council counsel counsellors court cunning custom danger death discourse doth England envy factions fair fame favour fear flowers fortune FRANCIS BACON fruit Galba garden give giveth goeth grace greatest ground hand hath heart honour hurt judge judgment Julius Cæsar kind king less likewise maketh man's matter means men's merchants mind motion nature neral ness never nobility noble OLIVER GOLDSMITH opinion persons plantation pleasure Plutarch Pompey princes profanum religion rest riches Romans saith secrecy secret seditions seemeth Sejanus Septimius Severus servants shew side sometimes sort speak speech superstition sure Tacitus things thou thought Tiberius tion tree true unto usury Vespasian virtue Vitellius whereby wherein whereof wise YORK PUBLIC LIBRARY
Populaire passages
Pagina 43 - The rising unto place is laborious, and by pains men come to greater pains ; and it is sometimes base, and by indignities men come to dignities. The standing is slippery, and the regress is either a downfall, or at least an eclipse, which is a melancholy thing : " Cum non sis qui fueris, non esse cur velis vivere.
Pagina 120 - For it is most true that a natural and secret hatred and aversation towards society in any man, hath somewhat of the savage beast ; but it is most untrue that it should have any character at all of the divine nature ; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self for a higher conversation...
Pagina 3 - The first creature of God, in the works of the days, was the light of the sense; the last was the light of reason; and his sabbath work ever since is the illumination of his Spirit. First he breathed light upon the face of the matter or chaos; then he breathed light into the face of man; and still he breatheth and inspireth light into the face of his chosen.
Pagina 131 - That a friend is another himself; for that a friend is far more than himself. Men have their time, and die many times in desire of some things which they principally take to heart ; the bestowing of a child, the finishing of a work, or the like. If a man have a true friend, he may rest almost secure, that the care of those things will continue after him. So that a man hath as it were two lives in his desires. A man hath a body, and that body is confined to a place; but where...
Pagina 214 - Roses, damask and red, are fast flowers of their smells; so that you may walk by a whole row of them, and find nothing of their sweetness; yea, though it be in a morning's dew. Bays, likewise, yield no smell as they grow, rosemary little, nor sweet marjoram; that which, above all others, yields the sweetest smell in the air, is the violet; especially the white double violet, which comes twice a year, about the middle of April, and about Bartholomew-tide.
Pagina 132 - A man hath a body, and that body is confined to a place; but where friendship is, all offices of life are as it were granted to him and his deputy. For he may exercise them by his friend. How many things are there which a man cannot, with any face or comeliness, say or do himself? A man can scarce allege his own merits with modesty, much less extol them; a man cannot sometimes brook to supplicate or beg; and a number of the like.
Pagina 129 - Counsel is of two sorts; the one concerning manners, the other concerning business : for the first, the best preservative to keep the mind in health, is the faithful admonition of a friend. The calling of a man's self to a strict account is a medicine...
Pagina 78 - God, or melior natura ; which courage is manifestly such as that creature, without that confidence of a better nature than his own, could never attain. So man, when he resteth and assureth himself upon Divine protection and favour, gathereth a force and faith which human nature in itself could not obtain. Therefore, as Atheism is in all respects hateful, so in this, that it depriveth human nature of the means to exalt itself above human frailty.
Pagina 7 - It is as natural to die as to be born ; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood ; who, for the time, scarce feels the hurt ; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolors of death. But, above all, believe it, the sweetest canticle is " Nunc dimittis," when a man hath obtained worthy ends and expectations.
Pagina 1 - TRUTH. WHAT is truth ? said jesting Pilate, and would not stay for an answer. Certainly there be that delight in giddiness, and count it a bondage to fix a belief...