A Collection of Theological Tracts, Volume 3T. Evans, 1791 |
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Pagina 15
... Reason why we fhould give much Heed to their Vowel Points , or condemn the LXX , or any other ancient Verfion , when they have tranflated a Word differently from the Signification which the Maforitic Points have now affixed to it . Mr ...
... Reason why we fhould give much Heed to their Vowel Points , or condemn the LXX , or any other ancient Verfion , when they have tranflated a Word differently from the Signification which the Maforitic Points have now affixed to it . Mr ...
Pagina 22
... Reasons why they could not be written by that Ariftobulus , whofe Name they bear . " He is faid , 2 Maccab . i . 10. to have been King Ptolemy's Mafter , " in the 188th Year of the Ara of Contracts , when it was by no " Means likely he ...
... Reasons why they could not be written by that Ariftobulus , whofe Name they bear . " He is faid , 2 Maccab . i . 10. to have been King Ptolemy's Mafter , " in the 188th Year of the Ara of Contracts , when it was by no " Means likely he ...
Pagina 24
... Reasons , and from thence was drawn into a groundless Conjecture . But because a wrong Argument , and from thence a ... Reason to question the Truth in Matters wherein he could not be mistaken . He could not but know whether all the ...
... Reasons , and from thence was drawn into a groundless Conjecture . But because a wrong Argument , and from thence a ... Reason to question the Truth in Matters wherein he could not be mistaken . He could not but know whether all the ...
Pagina 25
... Reason Philo might not make Ufe of him . Jofephus was an Hiftorian , whofe Business was to relate Matters of Fact . And he had no Occafion to meddle with Commentaries on the Law , except when Matters of Fact might happen to be related ...
... Reason Philo might not make Ufe of him . Jofephus was an Hiftorian , whofe Business was to relate Matters of Fact . And he had no Occafion to meddle with Commentaries on the Law , except when Matters of Fact might happen to be related ...
Pagina 30
... Reason , after the Publi- cation of Origen's Hexapla , the Verfion of the LXX , as then cor- rected , was tranfcribed by itself ( with the Afterifks and Obelijks ) for the publick Ufe of the Churches . And when that alfo became faulty ...
... Reason , after the Publi- cation of Origen's Hexapla , the Verfion of the LXX , as then cor- rected , was tranfcribed by itself ( with the Afterifks and Obelijks ) for the publick Ufe of the Churches . And when that alfo became faulty ...
Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
againſt alfo alſo ancient Antiq Apoftles becauſe Befides Bible Bleffings Books called caufe Chap Chriftian Church confequently confiderable Covenant defign Deut divine epiftle Exod fabbath facred facrifices faid Faith fame Father faved fecond feems fenfe ferve feven feveral fhall fhew fhould fignifies fince fins firft fome fometimes fpeak ftanding fuch fuppofed fynagogue Gentiles gofpel Goodnefs Grace Greek hath Heathen Hebrew Herod himſelf holy honour Houfe Ifrael inftance Irenæus Jefus Chrift Jerufalem JESUS Jewish Jews Jofephus Judea Juftification King Kingdom laft Lord Luke Matth Mercy Mofes moft moſt mount Gerizim muſt neceffary Obedience obferved occafion paffages perfons Pfalm prefent Promife Ptolemy Philadelphus Purpoſe reafon refpect reft religion Righteoufnefs Sadducees Salvation Samaria Scriptures Senfe Syria Teftament temple thee thefe themſelves theſe things thofe thoſe thou Tiberias tion Tranflation ufed underſtand unto uſed Verfe Verfion Vulgate word
Populaire passages
Pagina 404 - For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and he that shall come will come, and will not tarry.
Pagina 353 - For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts : and I will be to them a God, and they shall be to me a people...
Pagina 409 - For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good ; let him seek peace and ensue it.
Pagina 405 - For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Pagina 394 - And this I pray, that your love may abound yet more and more in knowledge and in all judgment ; that ye may approve things that are excellent ; that ye may be sincere and without offence till the day of Christ ; being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
Pagina 352 - And now, brethren, I commend you to God, and to the Word of His grace, Which is able to build you up, and to give you an inheritance among all them which are sanctified.
Pagina 403 - Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection ; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
Pagina 410 - For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
Pagina 384 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Pagina 384 - Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: he that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.