A Collection of Theological Tracts, Volume 3T. Evans, 1791 |
Vanuit het boek
Resultaten 1-5 van 100
Pagina 102
... Jefus Chrift and the Apostles in their true order of time , which the Evangelifts did not fo much regard , as not conducing to their principal defign of proving Jejus to be the Mab from his dic- trines and miracles . 2. It fhews what is ...
... Jefus Chrift and the Apostles in their true order of time , which the Evangelifts did not fo much regard , as not conducing to their principal defign of proving Jejus to be the Mab from his dic- trines and miracles . 2. It fhews what is ...
Pagina 103
... Jefus Chrift . There are abundance of words of the like nature ; the facred writers of the New Teftament forming their Style upon the Hebrew and Septuagint verfion , often give a particular meaning to the Greek words . If therefore we ...
... Jefus Chrift . There are abundance of words of the like nature ; the facred writers of the New Teftament forming their Style upon the Hebrew and Septuagint verfion , often give a particular meaning to the Greek words . If therefore we ...
Pagina 117
... Jefus Chrift , have quoted any other books but what were in that canon . The Jews after their return from the Babylonish captivity , remained in fubjection to the kings of Perfia , till the time of Alexander the Great . Though they were ...
... Jefus Chrift , have quoted any other books but what were in that canon . The Jews after their return from the Babylonish captivity , remained in fubjection to the kings of Perfia , till the time of Alexander the Great . Though they were ...
Pagina 120
... Jefus Chrift , according to custom ( 0 ) . Had there been any interruption in that matter , the Evangelift could not have used that expreffion . And therefore the Jews never make mention of any more than two temples , looking upon ...
... Jefus Chrift , according to custom ( 0 ) . Had there been any interruption in that matter , the Evangelift could not have used that expreffion . And therefore the Jews never make mention of any more than two temples , looking upon ...
Pagina 121
... Jefus Chrift . We have no reason there- fore to be surprised at what the Jews told JESUS CHRIST ( y ) , that this temple was forty and fix years in building , fince if we reckon from the eighteenth year of the reign of Herod , [ when he ...
... Jefus Chrift . We have no reason there- fore to be surprised at what the Jews told JESUS CHRIST ( y ) , that this temple was forty and fix years in building , fince if we reckon from the eighteenth year of the reign of Herod , [ when he ...
Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
againſt alfo alſo ancient Antiq Apoftles becauſe Befides Bible Bleffings Books called caufe Chap Chriftian Church confequently confiderable Covenant defign Deut divine epiftle Exod fabbath facred facrifices faid Faith fame Father faved fecond feems fenfe ferve feven feveral fhall fhew fhould fignifies fince fins firft fome fometimes fpeak ftanding fuch fuppofed fynagogue Gentiles gofpel Goodnefs Grace Greek hath Heathen Hebrew Herod himſelf holy honour Houfe Ifrael inftance Irenæus Jefus Chrift Jerufalem JESUS Jewish Jews Jofephus Judea Juftification King Kingdom laft Lord Luke Matth Mercy Mofes moft moſt mount Gerizim muſt neceffary Obedience obferved occafion paffages perfons Pfalm prefent Promife Ptolemy Philadelphus Purpoſe reafon refpect reft religion Righteoufnefs Sadducees Salvation Samaria Scriptures Senfe Syria Teftament temple thee thefe themſelves theſe things thofe thoſe thou Tiberias tion Tranflation ufed underſtand unto uſed Verfe Verfion Vulgate word
Populaire passages
Pagina 404 - For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and he that shall come will come, and will not tarry.
Pagina 353 - For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts : and I will be to them a God, and they shall be to me a people...
Pagina 409 - For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good ; let him seek peace and ensue it.
Pagina 405 - For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Pagina 394 - And this I pray, that your love may abound yet more and more in knowledge and in all judgment ; that ye may approve things that are excellent ; that ye may be sincere and without offence till the day of Christ ; being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
Pagina 352 - And now, brethren, I commend you to God, and to the Word of His grace, Which is able to build you up, and to give you an inheritance among all them which are sanctified.
Pagina 403 - Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection ; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
Pagina 410 - For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
Pagina 384 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Pagina 384 - Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: he that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.