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The Ecclesiastical History of the Second and Third Centuries: Illustrated ...
Volledige weergave - 1829
according admitted allowed already Animâ Apology Apostles appears argued argument assertion baptism Bishops body Book called Carne Carnis Chap chapter character Christ Christians Church Compare consequently contends death denied Deus distinction divine doctrine enim etiam evident existence expression fact faith Father flesh former give given Gospel heaven Heretics Holy human inference instance knowledge language latter lived Marcion Marcionem meaning mentioned mind miracles Montanus nature notion object observed opinion origin passage persons philosophy practice Præscriptione Hæreticorum present proceeds prove Pudicitiâ quæ quam question quia quod quoted quum reader reason received reference remarks respecting resurrection Roman says Scripture Sect seen sense soul speaks Spiritus suffer supposed Tertullian tion Tract Treatise truth whole writings written
Pagina 553 - Christ did truly rise again from death, and took again his body, with flesh, bones, and all things appertaining to the perfection of Man's nature; wherewith he ascended into Heaven, and there sitteth, until he return to judge all Men at the last day.
Pagina 350 - Except a man be born of water and the Spirit, he cannot enter into the kingdom of God.
Pagina 237 - That thou art Peter, and upon this rock I will build my church ; . . . And I will give unto thee the keys of the kingdom of heaven...
Pagina 93 - But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
Pagina 98 - My conclusion then is, that the power of working miracles was not extended beyond the disciples, upon whom the Apostles conferred it by the imposition of their hands.
Pagina 546 - The connection of the Father in the Son, and of the Son in the Comforter, makes three united together, the one with the other ; which three are one thing...
Pagina 553 - Virgin, of her substance , so that two whole and perfect natures, that is to say, the godhead and manhood, were joined together in one person, never to be divided, whereof is one Christ, very God, and very Man...
Pagina 101 - I perceive in the language of the Fathers, who lived in the middle and end of the second century, when speaking on this subject, something which betrays, if not a conviction, at least a suspicion, that the power of working miracles was withdrawn, combined with an anxiety to keep up a belief of its continuance in the Church.
Pagina 110 - Ut de origine aliquid retractemus eiusmodi legum, vetus erat decretum, ne qui deus ab imperatore consecraretur nisi a senatu probatus. Scit M. Aemilius de deo suo Alburno. Facit et hoc ad causam nostram, quod apud vos de humano arbitratu divinitas pensitatur. Nisi homini deus placuerit, deus non erit ; homo iam deo propitius esse debebit.