at Flodden. Tunstall, perhaps, derived his epithet of undefiled from his white armour and banner, the latter bearing a white cock about to crow, as well as from his unstained loyalty and knightly faith. His place of residence was Thurland Castle.

View not that corpse mistrustfully.-P. 196.

There can be no doubt that King James fell in the battle of Flodden. He was killed, says the curious French Gazette, within a lance's length of the Earl of Surrey; and the same account adds, that none of his division were made prisoners, though many were killed; a circumstance that testifies the desperation of their resistance. Other reports gave a still more romantic turn to the king's fate, and averred that James, weary of greatness after the carnage among his nobles, had gone on a pilgrimage to merit absolution for the death of his father, and the breach of his oath of amity to Henry. In particular, it was objected to the English, that they could never show the token of the iron belt; which, however, he was likely enough to have laid aside on the day of battle, as encumbering his personal exertions. They produce a better evidence, the monarch's sword and dagger, which are still preserved in the Heralds' College in London.

The fair cathedral stormed and took.-P. 196. This storm of Lichfield cathedral, which had been garrisoned on the part of the king, took place in the great civil war. Lord Brook, who, with Sir John Gill, cominanded the assailants, was shot with a musket-ball through the visor of his helmet. The magnificent church in question suffered cruelly upon this and other occasions, the principal spire being ruined by the fire of the besiegers.

THE LADY OF THE LAKE.

Disturbed the heights of Uam-var.-P. 202.

Ua-var, as the name is pronounced, or more properly Uaigh-mor, is a mountain to the north-east of the village of Callander in Menteith, deriving its name, which signifies "the great den," or cavern, from a sort of retreat among the rocks on the south side, said, by tradition, to have been the abode of a giant.

Two dogs of black St. Hubert's breed.-P. 203.

"The hounds which we call Saint Hubert's hounds, are commonly all blacke, yet neuertheless, their race is so mingled at these days, that we find them of all colours. These are the hounds which the abbots of St. Hubert haue always kept some of their race or kind, in honour or remembrance of the saint, which was a hunter with S. Eustace."-Art of Venerie, or Hunting.

No pathway meets the wanderer's ken.-P. 206.

Until the present road was made through the romantic pass which I have presumptuously attempted to describe in the preceding stanzas, there was no mode of issuing out of the defile called the Trosachs, excepting by a sort of ladder, composed of the branches and roots of the trees.

Was on the visioned future bent.-P. 210.

If force of evidence could authorize us to believe facts inconsistent with the general laws of nature, enough might be produced in favour of the existence of the second-sight. It is called in Gaelic Taishitaraugh, from Taish, an unreal or shadowy appearance; and those possessed of the faculty are called Taishatrin, which may be aptly translated "visionaries. "

Some chief had framed a rustic bower.-P. 211.

The Celtic chieftains, whose lives were continually exposed to peril, had usually, in the most retired spot of their domains, some place of retreat for the hour of necessity, which, as circumstances would admit, was a tower, a cavern, or a rustic hut, in a strong and secluded situation.

Of Ferragus or Ascabart.-P. 213.

These two sons of Anak flourished in romantic fable. The first is well known to the admirers of Ariosto, by the name of Ferrau. He was an antagonist of Orlando, and was at length slain by him in single combat. Ascapart, or Ascabart, makes a very material figure in the History of Bevis of Hampton, by whom he was conquered.

Though all unasked his birth or name.-P. 213.

The Highlanders, who carried hospitality to a punctilious excess, are said to have considered it as churlish to ask a stranger his name or lineage, before he had taken refreshment. Feuds were so frequent among them, that a contrary rule would, in many cases, have produced the discovery of some circumstance which might have excluded the guest from the benefit of the assistance he stood in need of.

Morn's genial influence waked a minstrel grey.-P. 216. Highland chieftains, to a late period, retained in their service the bard, as a family officer.

Poured forth the glory of the Græme.-P. 219.

The ancient and powerful family of Graham (which, for metrical reasons, is here spelled after the Scottish pronunciation), held extensive possessions in the counties of Dumbarton and Stirling.

This harp which erst Saint Modan swayed.-P. 219.

I am not prepared to show that Saint Modan was a performer on the harp. It was, however, no unsaintly accomplishment; for Saint Dunstan certainly did play upon that instrument, which, retaining, as was natural, a portion of the sanctity attached to its master's character, announced future events by its spontaneous sound.

Ere Douglasses, to ruin driven.--P. 219.

The downfall of the Douglasses of the house of Angus, during the reign of James V., is the event alluded to in the text.

Disowned by every noble peer.-P. 221.

The exiled state of this powerful race is not exaggerated in this and subsequent passages. The hatred of James against the race of Douglas was so inveterate, that, numerous as their allies were, and disregarded as the regal authority had usually been in similar cases, their nearest friends, even in the most remote parts of Scotland, durst not entertain them, unless under the strictest and closest disguise.

A votaress in Maronnan's cell.-P. 222.

The parish of Kilmaronock, at the eastern extremity of Loch Lomond, derives its name from a cell or chapel, dedicated to Saint Maronoch, or Marnoch, or Maronan.

But wild as Bracklinn's thundering wave.-P. 222.

This is a beautiful cascade made at a place called the Bridge of Bracklinn, by a mountain stream called the Keltie, about a mile from the village of Callander, in Menteith.

For Tine-man forged by fairy lore.-P. 223.

Archibald, the third Earl of Douglas, was so unfortunate in all his enterprises, that he acquired the epithet of TINE-MAN, because he tined, or lost, his followers in every battle which he fought.

Did, self-unscabbarded, fore-show.-P. 223.

The ancient warriors, whose hope and confidence rested chiefly in their blades, were accustomed to deduce omens from them, especially from such as were supposed to have been fabricated by enchanted skill.

Roderigh Vich Alpine Dhu, ho! ieroe!-P. 225.

Besides his ordinary name and surname, every Highland chief had an epithet expressive of his patriarchal dignity as head of the clan, and which was common to all his predecessors and successors.

Malise, what ho!-his hench-man came.-P. 233.

This officer was a sort of secretary, and was upon all occasions to venture his life in defence of his master; and at drinking-bouts he stood behind his seat, at his haunch, from whence his title is derived, and watched the conversation, to see if any one offended his patron.

And while the Fiery Cross glanced, like a meteor, round.-P. 234.

When a chieftain designed to summon his clan, upon any sudden or important emergency, he slew a goat, and making a cross of any light wood, seared its extremities in the fire, and extinguished them in the blood of the animal. This was called the Fiery Cross, also Crean Tarigh, or the Cross of Shame, because disobedience to what the symbol implied, inferred infamy. It was delivered to a swift and trusty messenger, who ran full speed with it to the next hamlet, where he presented it to the principal person, with a single word, implying the place of rendezvous. He who received the symbol was bound to send it forward, with equal despatch, to the next village; and thus it passed with incredible celerity through all the district which owed allegiance to the chief, and also among his allies and neighbours, if the danger was common to them. At sight of the Fiery Cross, every man, from sixteen years old to sixty, capable of bearing arms, was obliged instantly to repair, in his best arms and accoutrements, to the place of rendezvous. He who failed to appear suffered the extremities of fire and sword, which were emblematically denounced to the disobedient by the bloody and burnt marks upon this warlike signal. During the civil war of 1745-6, the Fiery Cross often made its circuit; and upon one occasion it passed through the whole district of Breadalbane, a tract of thirty-two miles, in three hours.

That Monk, of savage form and face.-P. 236.

The state of religion in the middle ages afforded considerable facilities for those whose mode of life excluded them from regular worship, to secure, nevertheless, the ghostly assistance of confessors, perfectly willing to adapt the nature of their doctrine to the necessities and peculiar circumstances of their flock. Robin Hood, it is well known, had his celebrated domestic chaplain, Friar Tuck.

The virgin snood did Alice wear.--P. 236.

The snood, or riband, with which a Scottish lass braided her hair, had an emblematical signification, and applied to her maiden character. It was exchanged for the curch, toy, or coif, when she passed, by marriage, into the matron state. But if the damsel was so unfortunate as to lose pretensions to the name of maiden, without gaining a right to that of matron, she was neither permitted to use the suood, nor advanced to the graver dignity of the curch.

Beheld the River Dæmon rise.-P. 237.

The River Dæmon, or River Horse, for it is that form which he commonly assumes, is the Kelpy of the Lowlands, an evil and malicious spirit, delighting to forebode and to witness calamity. He frequents most Highland lakes and rivers.

Of noontide hag, or goblin grim.-P. 237.

The "noontide hag," called in Gaelic Glas-lich, a tall, emaciated, gigantic female figure, is supposed in particular to haunt the district of Knoidart. A goblin dressed in antique armour, and having one hand covered with blood, called, from that circumstance, Lham-dearg, or Red-hand, is a tenant of the forests of Glenmore and Rothiemurchus.

The fatal Ben-Shie's boding scream.-P. 237.

Most great families in the Highlands were supposed to have a tutelar, or rather a domestic spirit, attached to them, who took an interest in their prosperity, and intimated, by its wailings, any approaching disaster. The Ben-Shie implies the female fairy, whose lamentations were often supposed to precede the death of a chieftain of particular families. When she is visible, it is in the form of an old woman, with a blue mantle and streaming hair.

Sounds, too, had come in midnight blast.-P. 238.

A presage of the kind alluded to in the text is still believed to announce death to the ancient Highland family of MacLean of Lochbuy.

Whose parents in Inch-Cailliach wave.-P. 238. Inch-Cailliach, the Isle of Nuns, or of Old Women, is a most beautiful island at the lower extremity of Loch-Lomond."

Speed, Malise, speed! the dun deer's hide.-P. 240.

The ancient buskin was made of the undressed deer's hide, with the hair outward; a circumstance which procured the Highlanders the well-known epithet of Red-shanks.

The dismal Coronach resound.-P. 241.

The Coronach of the Highlanders, like the Ululatus of the Romans, and the Ulaloo of the Irish, was a wild expression of lamentation poured forth by the mourners over the body of a departed friend. When the words of it were articulate, they expressed the praises of the deceased, and the loss the clan would sustain by his death.

Balquidder, speeds the midnight blaze.-P. 246. The heath on the Scottish moorlands is often set fire to, that the sheep may have the advantage of the young herbage.

No oath but, By his Chieftain's hand.-P. 246.

The deep and implicit respect paid by the Highland clansmen to their chief, rendered this both a common and a solemn oath.

Has Coir-nan-Uriskin been sung.-P. 247.

This is a very steep and most romantic hollow in the mountain of Ben-Venue, overhanging the south-eastern extremity of LochKatrine. The name literally implies the Corri, or Den, of the Wild or Shaggy Men. Tradition has ascribed to the Urisk, who gives name to the cavern, a figure between a goat and a man; in short, however much the classical reader may be startled, precisely that of the Grecian Satyr.

Through the wild pass of Beal'-nam-Bo.-P. 248. Bealach-nam-Bo, or the pass of cattle, is a most magnificent glade, overhung with aged birch trees, a little higher up the mountain than the Coir-nan-Uriskin.

A single page to bear his sword.-P. 248.

A Highland chief, being as absolute in his patriarchal authority as any prince, had a corresponding number of officers attached to his person. Besides his body-guards, called Luicht-tach, he had the Henchman; the Bard; the Bladier, or spokesman; the Gillie-more,

or sword-bearer; the Gillie-casflue, who carried the chief, if on foot, over the fords; the Gillie-comstraine, who leads the chief's horse; the Gillie-trushanarinsh, the baggage-man; the Piper; the piper's Gillie, or attendant, who carries the bagpipe.

The Taghairm called, by which, afar.-P 251.

The Highlanders had various superstitious modes of inquiring into futurity. One of the most noted was the Taghairm, mentioned in the text. A person was wrapped up in the skin of a newly-slain bullock, and deposited in some strange, wild, and unusual situation, where the scenery around him suggested nothing but objects of horror. In this situation he revolved in his mind the question proposed, and whatever was impressed upon him by his exalted imagination, passed for the inspiration of the disembodied spirits, who haunt these desolate recesses.

Tradition calls the Hero's Targe.-P. 252.

There is a rock so named in the forest of Glenfinlas, by which a tumultuary cataract takes its course. This wild place is said in former times to have afforded refuge to an outlaw, who was supplied with provisions by a woman, who lowered them down from the brink of the precipice above. His water he procured for himself by letting down a flagon tied to a string, into the black pool beneath the fall.

Which spills the foremost foeman's life.-P. 253.

Though this be in the text described as a response of the Taghairm, or Oracle of the Hide, it was of itself an augury frequently attended to. The fate of the battle was often anticipated in the imagination of the combatants, by observing which party first shed blood.

Beloved of our Elfin Queen.-P. 256.

Fairies, if not positively malevolent, are capricious, and easily offended. They are, like other proprietors of forests, peculiarly jealous of their rights of vert and venison.

The fairie's fatal green.-P. 257.

As the Daoine Shi', or Men of Peace, wore green habits, they were supposed to take offence when any mortals ventured to assume their favourite colour. Indeed, from some reason, which has been, perhaps, originally a general superstition, green is held in Scotland to be unlucky to particular tribes and counties. The Caithness men, who hold this belief, allege, as a reason, that their bands wore that colour when they were cut off at the battle of Flodden. Green is also disliked by those of the name of Ogilvy; but more especially is it held fatal to the whole clan of Grahame.

For thou wert christened man.-P. 257.

The Elves were supposed greatly to envy the privileges acquired by Christian initiation, and they gave to those mortals who had fallen into their power a certain precedence, founded upon this advantageous distinction.

But all is glistening show.-P. 258.

No fact respecting Fairy-land seems to be better ascertained than the fantastic and illusory nature of their apparent pleasure and splendour.

And, 'twixt life and death, was snatched away.-P. 258.

The subjects of Fairy-land were recruited from the regions of humanity by a sort of crimping system, which extended to adults as well as to infants. Many of those who were in this world supposed to have discharged the debt of nature, had only become denizens of the "Londe of Faery."