as certain as the great warning, illustrated by the three messages of Rev. xiv, has been, and is being given in our day, just so certain the generation that has heard the warning will witness the day of wrath, and the revelation of the Son of God from Heaven. One of two things is certain; either Seventh-day Adventists are wrong in the application of the messages, or Christ is very soon coming. If they are correct in their application of the great warning, then the very men who hear it will witness its terrible realities.


Verily I say unto you," says Christ, "this generation shall not pass away, till all these things be fulfilled. Heaven and earth shall pass away, but my words shall not pass away." Matt. xxiv, 34, 35. We do not believe that the word generation marks any definite number of years. The Lord designed to teach that the people who should live at the time of the fulfillment of the last sign mentioned, (falling stars of 1833,) and should hear the proclamation of the coming of Christ, based partly upon the fulfilled signs, should witness the scenes connected with his coming. God has raised up men to give the solemn warning to the world at the right time. The signs were fulfilled at the right time to give force to the warning. And the very generation. of men that live after the three great signs are fulfilled, and who hear and reject the warning message, will drink the unmingled cup of the wrath of God. And those of this very generation who receive the message, suffer disappointment and endure the trials of the waiting position, will witness the coming of Christ, and exclaim, "Lo! this is our God, we have waited for him.”

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Dear reader, if watchful and faithful to duty, we shall very soon enter the harbor of eternal rest. Keep a good look-out. Oh, be not deceived, and overcome by

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the world, the flesh, and the Devil. True faith forbids your looking into the future, and laying plans for the benefit of the next generation. It shuts you up to the present. But it is to be feared that those who are employing their physical and mental forces to accumulate wealth for their children, while they are neglecting their duty to the cause of present truth, and do not give themselves and families time to seek and serve God, are making a terrible mistake. They not only fail to help the cause, and fail to walk with God, and fail to exert the best influence in their own families, but their influence in professing so solemn and definite a position as that the present is the period for the third and last solemn warning, while in works they deny their faith, is decidedly against the cause.

The world exhibits madness in grasping for wealth. A spirit of insanity has taken hold of men upon the subject of worldly gain; and many who profess present truth are more or less imbued with it. With those who do not fear God and keep his commandments, and are not looking for the soon coming of his Son, this is what might be expected. But with Seventh-day Adventists there is no excuse. With them it is insanity and madness. Why should they accumulate wealth for their children? Should the Lord remain away a hundred years, wealth handed down to them would be their almost certain ruin. Look to the history of truly good. and great men. Have they sprung up amid wealth? Or have they come from families trained in the school of poverty and want? Read the histories of the early lives of Martin Luther and Abraham Lincoln. Both were poor boys. But they both became great men, by facing want, grappling with poverty, and overcoming those obstacles ever lying in the path of want. Such a

struggle in early life gave them experience, and was the safeguard of their purity. While the names of these good men are embalmed in the memory and affection of the people, those of hundreds, who received riches from their parents, have rotted, because money was in the way of their doing what they should have done, and being what they might have been. Setting aside the coming of the Lord, there is no more certain ruin to the children than for them to look to, and lean upon, their parents' wealth.

But what can be said of the influence of those brethren who profess to believe that the last great warning to the world is being given, yet devote their entire energies to accumulating wealth for their children? What can be the influence upon their children? Is it not to lead them to love this world? to put off the coming of the Lord? to neglect the necessary preparation? Are they not taking a course directly to shut them out of the kingdom of Heaven? And is there any hope of the salvation of either parents or children while pursuing such an inconsistent course? Without the faith of the soon coming of the Lord, they are pursuing a course to secure their ruin. With this faith, while pursuing a course to deny it in work, they are making that ruin certain.

The short period of probation remaining should be improved in laying up treasure in Heaven, and seeking that preparation necessary to its enjoyment in the next life. Parents, I entreat of you, live out the precious Advent faith before your children. Lead them to Jesus, and teach them by your faith and works to secure a preparation for his coming. Let your influence in favor of truth and holiness extend to all around, that it may be said to you, "Well done, good and faithful servant, enter thou into the joy of thy Lord.


"I and my Father are one." John x, 30.

The Father and the Son were one in man's creation, and in his redemption. Said the Father to the Son, “Let us make man in our image." And the triumphant song of jubilee in which the redeemed take part, is unto "Him that sitteth upon the throne, and unto the Lamb, forever and ever.”

Jesus prayed that his disciples might be one as he was one with his Father. This prayer did not contemplate one disciple with twelve heads, but twelve disciples, made one in object and effort in the cause of their Master. Neither are the Father and the Son parts of the "three-one God." They are two distinct beings, yet one in the design and accomplishment of redemption. The redeemed, from the first who shares in the great redemption, to the last, all ascribe the honor, and glory, and praise, of their salvation, to both God and the Lamb.

But if it be true that the law of the Father and the gospel of the Son are opposed to each other, that one was to take the place of the other, then it follows that those saved in the former dispensation are saved by the Father and the law, while those of the present dispensation are saved by Christ and the gospel. And in this case, when the redeemed shall reach Heaven at last, and their redemption shall be sung, two songs will be heard, one ascribing praise to God and the law, the other singing the praises of Christ and the gospel. This will not be. There will be harmony in that song of redemption. All the redeemed will sing the facts as they have existed during the period of man's probation. All will ascribe the praise of their salvation

to God and the Lamb. Adam, Abel, Enoch, Noah, Abraham, and Moses, will join with the disciples of Jesus in singing of the redeeming power of the blood of the Son, while those who have lived since the crucifixion of Christ, saved by his blood, will join the patriarchs and prophets in the song of praise to the Father, the creator and lawgiver. Therefore the law and the gospel run parallel throughout the entire period of man's probation. The gospel is not confined to some eighteen centuries. The dispensation of the gospel is not less than about six thousand years.

The word gospel signifies good news. The gospel of the Son of God is the good news of salvation through Christ. When man fell, angels wept. Heaven was bathed in tears. The Father and the Son took counsel, and Jesus offered to undertake the cause of fallen man. He offered to die that man might have life. The Father consented to give his only Beloved, and the good news ran through Heaven, and resounded on earth, that a way was opened for man's redemption. In the first promise made to man that the seed of the woman should bruise the serpent's head, was the gospel of Jesus Christ, as verily as in the song the angels sung over the plains of Bethlehem, to the shepherds as they watched their flocks by night, "Glory to God in the highest, peace on earth and good will to men.”

Immediately after the fall, hope of a future life hung upon Christ as verily as we can hang our hopes on Christ. And when the first sons of Adam brought their offerings to the Lord, Cain in his unbelief brought the first fruits of the ground, which were not acceptable. Abel brought a firstling of the flock, in faith of Christ, the great sacrifice for sin. God accepted his offering. Through the blood of that firstling, Abel

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