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further repaired and beautified, and new works were erected by Cardinal Beaton in 1546; but it was demolished by an act of council in or about 1547, and though it was again partially repaired by Archbishop Hamilton, it never recovered from this overthrow.

In the cliff between the harbour and the castle is a singular cave, consisting of two apartments.

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The principal work which Bishop Andrews published St. Andrews was the scene of several remarkable events, during his life was a thick quarto volume, printed in 1609, during the progress of the Reformation in Scotland. The with the title Tortura Torti; being an answer to a treatise fires of persecution were repeatedly kindled, for the town in which Cardinal Bellarmin, under the name of Matthew was the ecclesiastical metropolis of the kingdom, and the Tortus, had attacked the doctrine laid down by King James stronghold of the Catholics. Here in 1527 Patrick Hamil-in his Defence of the Rights of Kings, respecting the authoton, the first Protestant martyr in Scotland, was burned; and rity of Christian princes over persons and causes ecclein 1545, Wishart, one of the most eminent of the Scotch siastical. Andrews undertook his performance on the comreformers, suffered; Cardinal Beaton, the then archbishop, mand of his majesty; and was considered to have executed looking on from a window of the castle. The martyr, his task with great ability. He is also the author of a with his dying breath, foretold the downfall of his per- Manual of Private Devotions and Meditations for every Day secutor, and his prophecy was remarkably verified about a in the Week, and a Manual of Directions for the Visitation year after. Norman Leslie, son of the Earl of Rothes, with of the Sick. After his death, a volume, containing ninetyfifteen associates, proceeded to the castle, and with great six of his sermons, was, by the direction of Charles I., address and resolution cleared it of the cardinal's retinue, printed under the care of Bishops Laud and Buckeridge; and of the workmen employed in the repairs or new and another volume, consisting of a collection of his tracts erections, amounting altogether to 150 persons, and pro- and speeches, also appeared in 1629. His work, entitled ceeding to the cardinal's chamber, deliberately murdered The Moral Law Expounded, or Lectures on the Ten Comhim. The conspirators with their friends held out in mandments, was first published in 1642. His 'ATоσTαthe castle for several months against the troops of the uária Sacra, or Collection of Posthumous and Orphan government aided by a body of French; but were at last Lectures delivered at St. Paul's, and St. Giles's Crippleobliged to surrender upon terms. It was upon this sur- gate, appeared in a folio volume, in 1657. Bishop Andrews render that the act of council for the demolition of the castle was, also, one of the authors of the common translation of was issued. The murder of Archbishop Sharp, in 1679, the Bible. The portions in which he was concerned were took place on Magus Moor, about three miles S.W. of St. the Pentateuch, and the historical books from the Book of Andrews, and within sight of the town. Judges to the Books of Kings inclusive.

St. Andrews is thirty-nine miles N.N.E. of Edinburgh; and in lat. 56° 19′ 33′′ N., long. 2° 50′ W. from Greenwich.

It is said that the name of the district where St. Regulus arrived was Mucross; and the promontory on which the city stands was called Kilrymont till the middle of the ninth century. The navigation of the bay is dangerous. (Grierson's Delineations of St. Andrews; Beauties of Scotlund, and Sinclair's Statistical Account of Scotland.)

ANDREWS (LANCELOT), an eminent English prelate, was descended from an antient Suffolk family, and was born in the parish of All-Hallows Barking, London, in 1565. His father, Collier says, was a merchant of good repute;-according to the Biographia Britannica, he had spent the most part of his life at sea. Young Andrews was educated first at the Coopers' Free School at Ratcliff, and then at Merchant Taylors' School, from which he was sent to Pembroke Hall, Cambridge, by Archdeacon Watts, on one of the exhibitions founded by the latter in that College. He greatly distinguished himself at the University by his studious habits and extensive acquirements; and also in certain lectures which he read as catechist displayed the first promise of that talent for pulpit oratory for which he was afterwards celebrated. Having taken orders, he soon became known as a preacher. His first patron was the Earl of Huntingdon, who took him with him to the north of England; but he had not been long there before he obtained the notice of Walsingham, the Secretary of State, who gave him first the lease of the parsonage of Alton in Hampshire, and soon after obtained for him the vicarage of St. Giles's Cripplegate, London. To this preferment were afterwards added the dignities of prebendary and canon residentiary of St. Paul's, and prebendary of the collegiate church of Southwell. The mastership of Pembroke Hall, and the appointment of chaplain in ordinary to the queen followed; and so greatly was her majesty delighted with his manner of preaching, that she was not long in giving him a stall in Westminster Abbey, a place which he soon exchanged for the deanery of that church. He held this situation when James I. came to the throne. With that monarch he immediately became a great favourite, and the bishopric of Chichester having become vacant, he was presented to it, and was consecrated on the 3d of November, 1605. The king at the same time made him his lord almoner. In 1609 he was translated to the see of Ely; and was soon after made a privy-councillor both for England and Scotland. When James, in 1617, visited the latter kingdom, Bishop Andrews was one of the persons by whom he was accompanied. In 1618, he was advanced to the bishopric of Winchester, and was at the same time made dean of the chapel royal. These were his last preferments.

All the writings of Bishop Andrews display abundant learning; but his eloquence, notwithstanding the delight it appears to have afforded his contemporaries, is but little calculated to please the present age. Overspread as it is with verbal conceits and far-fetched allusions, and exhibiting in this way a perpetual labour of ingenuity, it altogether wants that simplicity and directness of effect which is the soul of good writing. Not that there is not a great deal of excellent sense wrapt up in its tinsel tropes, and other puerile and grotesque decorations; but the whole life and spirit of every thought is most commonly suffocated under a load of dead verbiage. The bishop's style, however, would seem to have wonderfully fascinated every body in his own times. Fuller, who is greatly taken with it, and who affirms that Dr. Andrews was an inimitable preacher in his way,' in an anecdote which he tells with the view of showing how difficult or impossible it was for those who attempted to copy him to match their model, unconsciously records a severe and, at the same time, well-deserved condemnation of the manner of writing which he so much admires. 'Pious and pleasant Bishop Felton,' he says, his contemporary and colleague, endeavoured in vain in his sermons to assimilate his style, and therefore said merrily of himself, I had almost marred my own natural trot by endeavouring to imitate his artificial amble.'

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Bishop Andrews was all his life a hard student, and is stated to have made himself conversant with all the learning of his age. After he had been three years at the university, we are told, it was his custom to come up to London for a month every year; and during that space, which he spent in the house of his father and mother, he always put himself into the hands of a master, and studied some language or branch of science with which he was before unacquainted. Casaubon, Cluverius, Grotius, Vossius, and other eminent scholars of the time, have all highly eulogized his extensive erudition, which was wont, it appears, to overflow in his conversation, as well as in his writings. He was also celebrated for his talent at repartee, of which the following instance is told by the writer of a life of Waller, the poet, prefixed to his works. Waller having one day gone to see James I. at dinner, saw the Bishop of Winchester and Dr. Neale, Bishop of Durham, standing behind the king's chair, and overheard the following conversation: His majesty asked the bishops,-My lords, cannot I take my subjects' money when I want it, without all this formality in parliament? The Bishop of Durham readily answered, God forbid, sir, but you should; you are the breath of our nostrils. Whereupon, the king turned, and said to the Bishop of Winchester, Well, my lord, what say you? Sir, replied the bishop, I have no skill to judge of parliamentary cases. The king answered, No put offs, my lord; answer

me presently. Then, sir, said he, I think it lawful for you to take my brother Neale's money, for he offers it."

Bishop Andrews, we ought to add, adorned his learning and shining talents by the highest reputation for piety, hospitality, charity, and munificence. One of Milton's early Latin poems is an elegy on the death of this distinguished prelate, in which he is bewailed in a strain of the most impassioned regret and admiration.

ANDRISCUS. [See PHILIPPUS.] ANDRO'MACHE, the wife of HECTOR. It is also the title of one of the extant tragedies of Euripides.

ANDRO'MACHUS, a native of Crete, and physician to the Emperor Nero. He was the inventor of a celebrated compound medicine called Theriake (notak), the preparation of which he described in a poem which has been preserved in the collection of Galen's works.

ANDRO'MEDA, a constellation, so called by the Greeks from Andromeda, the mythological daughter of Cepheus and Cassiopeia, who was bound to a rock and thus exposed to a sea-monster, from whom she was delivered by Perseus. This constellation occupies a considerable region of the heavens below Cassiopeia, by which it may be thus found. A line drawn through the brightest star of the five in Cassiopeia, marked B, and the pole star, passes through a star of the first magnitude in the head of Andromeda, marked a, and called Alpherat. A line drawn through Cassiopeia, at the other corner, and the pole star, passes through Almach in the foot of Andromeda, marked y, while in the line between the two stars thus found, lies Mirach, marked 3, in the girdle of Andromeda. The following list, taken from the Mem. R. Astron. Soc. vol. v. shows the references to the different stars of this constellation in different catalogues. The first column contains the letter, by which the star is denoted; the second its number in Flamsteed's catalogue; the third that in the Astronomical Society's catalogue, and the fourth the magnitude of the star.

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ANDRONICUS was the advocate of the Jews under the reign of Ptolemæus Philometor in their proceedings against the Samaritans in Egypt, who, by asserting the authority of the temple on Mount Garizim, or Gerision, against the temple at Jerusalem, occasioned a controversy which terminated in bloodshed. The Egyptian Jews (although they had bust, about the year 150 B.c, an heretical temple of their own, in the province of Heliopolis) zealously defended the authority of the temple at Jerusalem. After the arguments were exi austed, both parties took up arms, and having found that blows could not decide the matter, they appealed to the King, Ptolemaeus Philometor, who appointed a solemn day of judgment. In full court it was agreed, that those who were found in error should be killed for the bloodshed already committed. The Samaritan advocates, Sabbai (Sabbaus) and Theod ns, lost their cause against Andronicus, and were put to death. The arbitrary adininistration of justice in those times, and the character of Ptolemmas Philometor, render this account not quite incre

| dible. (See Josephus's Antiquities, lib. xiii. cap. 7, ed. Aurelia Allobrog., p. 434; and Jost's Geschichte der Juden, vol. ii. pp. 308, 309.)

ANDRONICUS COMNE'NUS, emperor of Constantinople, was grandson of Alexis I. In his youth he distinguished himself in the army under his cousin, the Emperor Manuel, against the Turks and Armenians, but having entered into a treasonable correspondence with the King of Hungary, he was arrested and confined in a tower of the palace, where he remained twelve years. He contrived to escape, and after several romantic adventures arrived at Kiew, in Russia, where he won the favour of the Grand Duke Jeroslaus. Like Alcibiades, Andronicus could assume the manners of every country, and his athletic constitution could support the vicissitudes of all climates; he could pass suddenly from the fatigues and privations of the camp to a life of luxury and debauch. He was a great favourite with the fair sex, and he won the affections of no less than four royal princesses in succession, beginning with Eudocia, the emperor's niece, who for him forsook the palace, and accompanied her lover in his early campaigns. Andronicus, in his exile at Kiew, became instrumental in forming an alliance between the Russian prince and the Emperor Manuel, and thus obtained his pardon from the latter. He led a hody of Russian cavalry from the banks of the Borysthenes to the Danube, and assisted the emperor against the Hungarians at the siege of Semlin. After the peace, having returned to Constantinople, he protested against the adoption of Bela, Prince of Hungary, who had married the only daughter of the emperor, as presumptive heir to the throne. Andronicus was himself next in the order of succession. The Emperor Manuel however having married a second wife, Maria, daughter of Raymund of Poitou, Prince of Antioch, had by her a son, who was afterwards Alexis II. Meantime, Andronicus, who held a command in Cilicia, fell in love with Philippa, Maria's sister, who gave herself up to him, as Eudocia had done before. The emperor, although himself dissolute in conduct, reproved this connexion of Andronicus with his own sister-in-law; and Andronicus, being obliged to leave Philippa, undertook, accompanied by a band of adventurers, a pilgrimage to Jerusalem, where he won the favour of Almeric, the Christian king of that country, and one of the successors of Godefroy de Bouillon. Andronicus received from him the principality of Beroot, (Berytus,) on the coast of Syria. There he fell in love with a third princess, Theodora, the young widow of Baldwin III, King of Jerusalem, who was herself of the Comnenian line and a distant relation to Andronicus. She lived openly with him as his concubine, and had two children by him. Andronicus being no longer safe in Palestine from the hostility of the Emperor Manuel, repaired, accompanied by Theodora, to Damascus, where the Sultan Noureddin received him hospitably. From thence he travelled to Bagdad, and other parts of the east, and at last settled among the Turks in Asia Minor, whence he made frequent incursions into the Greek territories. For this he was excommunicated by the church and outlawed by the emperor. The governor of Trebizond having found means to seize Theodora and her two children, and send them to Constantinople, Andronicus, in despair, made his submission to the emperor, and repairing to Constantinople, sued for pardon in the most abject manner. He was banished to Oenoe, a town of Pontus, on the coast of the Euxine, between Cape Heracleum and Cape Jasonium, where he remained till the death of Manuel, in 1180, and the disorders of a disputed succession, induced the patriarch and the principal patricians to recall Andronicus, as the only man who could restore peace to the empire. He arrived in the capital in the midst of acclamations, acknowledged the young Alexis as emperor, but arrested the empress-mother, who had been in some measure the cause of the troubles. Andronicus was associated in the empire as colleague and guardian to Alexis. He then developed his ambitious views. He first caused the empress-mother to be tried on a false charge of treasonable correspondence. She was condemned unheard, and was strangled, and her body thrown into the sea. He next murdered young Alexis himself, and then assumed the undivided authority as emperor in 1183. He married Agnes, Alexis's widow and sister to Philippe Auguste of France, who was still almost a child. Andronicus's short reign, says Gibbon, exhibited a singular contrast of vice and virtue when he listened to his passions, he was the

scourge; when he consulted his reason, the father of his people. In the exercise of private justice he was equitable and rigorous; he repressed venality, and filled the offices with the most deserving candidates. The provinces, so long the objects of oppression or neglect, revived in prosperity and plenty, and millions applauded the distant blessings of his reign, while he was cursed by the witnesses of his daily cruelties. The antient proverb, that bloodthirsty is the man who returns from banishment to power, was verified again in Andronicus.' (Decline and Fall of the Roman Empire.) He put to death, or mutilated in a cruel manner, all those who, during his long exile, had traduced him, opposed his views, or insulted his misfortunes, as well as those who were the friends of the murdered empress and of her son. A wretch of the name of Aaron, who had been secretary to the Emperor Manuel, and had his eyes put out on account of treason, suggested to Andronicus not to content himself with blinding those he suspected, but to cut out their tongues also, by means of which they might still have injured him. Many of Andronicus's intended victims escaped to Nicea and Prusa, where they made a stand, but were overpowered, and those unfortunate towns were treated with the greatest barbarity. At last, so many terrors drove the people of Constantinople to revolt; Isaac Angelus, one of the proscribed and a descendant in the female line from Alexis I., took refuge in the church of St. Sophia. A crowd assembled and proclaimed him emperor. Andronicus was then, with his young wife, in one of the islands of the Propontis; he rushed to Constantinople, but was overpowered, taken prisoner, and dragged to the presence of Isaac Angelus, who, without any form of trial, gave him up to the personal revenge of his enemies. He was insulted and tormented in every possible manner; his teeth, eyes, and hair were torn from him, and lastly, he was hung by the feet between two pillars. In his painful agony he was heard to appeal to heavenly mercy, entreating it not to bruise a broken reed. At last some one ran a sword through his body, and put an end to his sufferings. This dreadful catastrophe happened in September, 1185; Andronicus was then past sixty years of age.

ANDRONICUS CYRRHESTES, an architect who constructed, or, at least, a person whose name is attached to, one of the existing remains of antient Athens, commonly called the Tower of the Winds; the building takes this name from the figures of the eight winds being cut in relief on the exterior wall of the building, with their names above them on the frieze. (See Spon, ii., p. 135, Amsterdam, 1679.) This monument stands to the north of the Acropolis, and is thus described by Vitruvius:-Those who have paid most attention to the winds make them eight in number, and particularly Andronicus Cyrrhestes, who built at Athens an octagonal marble tower, and cut on each face the figure of the several winds, each being turned to the quarter from which that wind blows; on the tower he erected a marble column (meta), on which he placed a Triton of bronze, holding out a rod in his right hand; and he so contrived it, that the figure moved round with the wind, and constantly stood opposite to it; the rod, which was above the figure, showed in what direction the wind blew.'

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sieged Magnesia, which had a Greek garrison, seized Gallipoli on the Hellespont, and behaved, in short, worse than the Turks themselves. Andronicus, partly by force and partly through bribes, succeeded at last in getting rid of these troublesome allies, at an enormous cost. In 1320, Michael, son of Andronicus, having died, Michael's son, Andronicus, distinguished by the historians by the appellation of the younger, revolted against his grandfather; and after several years of a ruinous war, was crowned as colleague to the old emperor in 1325. Another sedition broke out in 1328, which ended in the abdication of the elder Andronicus, who retired to a convent under the name of the monk Anthony. He died in his cell four years after his abdication, and in the seventy-fourth year of his age. He was a weak and bigoted, though not unlearned, prince. It was during these disastrous wars between the two Andronici that the Ottomans effected almost without resistance the conquest of all Bithynia and advanced within sight of Constantinople, while other Turkish emirs took possession of Lydia and Ionia and the adjacent islands. The ruin of the seven churches of Asia was then consummated. Andronicus, the younger, attempted bravely to stem the torrent, but was defeated and wounded by Orchan, the son of Othman, who took Prusa, Nicæa, and Nicomedia. He was, however, spared the mortification of seeing the Ottomans on the European coast. He died in 1341, in the forty-fifth year of his age, leaving by his wife Jane or Anne of Savoy, a boy, John Palæologus, who was put under the guardianship of John Cantacuzenus. (Gibbon's Decline and Full; the Byzantine historians Gregoras, Pachymer, and Cantacuzenus; and Hammer, Geschichte des Ösmanischen Reiches.)

ANDRONICUS, RHOʻDIUS, or the Rhodian. It appears from Plutarch, Strabo, Galen, Aulus Gellius, Ammonius, Simplicius, and other antient writers, that there resided at Rome, about a century before the birth of Christ, an eminent Peripatetic of this name, who had previously taught philosophy at Athens. He is said to have first arranged, indexed, and published the works of Aristotle, after they had been brought to Rome in the library of Apellicon of Teos, by Sylla; the manuscripts had been communicated to Andronicus by Tyrannion, the grammarian, who seems to have been originally employed to put them in order. Some of the authorities also refer expressly to the Commentaries of this Andronicus on certain of Aristotle's works. The first work, however, supposed to be by this writer, which was recovered in modern times, was a short treatise, published by David Hoeschelius, in 12mo., at Augsburg, in 1594, under the title of Andronici Rhodii Peripatetici Philosophi Libellus Пlepi Пa@wv. In his preface, Hoeschelius referred shortly to the different antient authors who had mentioned Andronicus. In 1607, Daniel Heinsius published, in a quarto volume, at Leyden, from a MS. which had fallen into his hands, a Greek Commentary, or Paraphrase, on Aristotle's Nicomachean Ethics, probably so named from having been originally addressed to his son Nicomachus. Heinsius accompanied the text of his author with a Latin translation; but although in the manuscript the work was attributed to Andronicus, the Rhodian, he did not consider himself warranted to insert that name in the title-page. The inscription on the manuscript, he says in his preface, was evidently by an illiterate hand; and he insinuates that there is no proof that Andronicus, although he arranged and indexed the writings of Aristotle, ever wrote a commentary on any of them. In 1617, however, he published a second edition of the Paraphrase at Leyden, in octavo, in which he entitles it Andronici Rhodi ANDRONICUS, LIVIUS. [See LIVIUS.] Ethicorum Nicomacheorum Paraphrasis, &c. In this edition ANDRONICUS PALÆO'LOGUS, the elder, son of the former preface is withdrawn, and another is substituted, Michael, emperor of Constantinople, was raised by his in which he refers to the other antient authors, besides Plufather as his colleague to the throne in 1273, and after tarch and Strabo, who have spoken of Andronicus, and exMichael's death in 1282, he reigned forty-six years more. presses his conviction that the work is really by him. He was The reign of Andronicus, like that of most Byzantine well acquainted, he says, with the several passages in his emperors, was continually disturbed by religious contro- newly-adduced authorities, which tend to render this not imversies, civil wars, and foreign attacks. In 1301, Othman probable, although they had escaped his recollection when first invaded the territory of Nicomedia, the passes of Mount he published his former edition. It is most likely that his Olympus having been left unguarded by the neglect or par- attention was called to them by having, in the interim, met simony of the Byzantine court. A formidable host of Cata- with the preface by Hoeschelius to the treatise Hepi Ia0ŵv; lonian and other adventurers came to Constantinople in especially as we find him now reprinting that treatise at the 1303, to give Andronicus their assistance against the Turks, end of the Commentary. The next edition of the Combut in fact to live at the expense of the empire, and to plun- mentary appeared at Cambridge in 1679. It professes to der both sides of the Channel. They defeated the Turks in be an exact reprint from the text of Heinsius, but of which Asia, but they ravaged the country, sacked Philadelphia, be-edition is not said, although Heinsius himself, in his

This building was intended for a sun-dial, and it also contained a water-clock, which was supplied with water from the spring under the cave of Pan on the north-west corner of the Acropolis. Colonel Leake is disposed to assign the date of this building to about B.C. 159. (See Leake's Topog. of Athens; British Museum, Elgin Marbles, vol. i., p. 29.)

No. 68.

[THE PENNY CYCLOPÆDIA.]

VOL. II.-C

second preface, speaks of his first edition as being full of blunders. This second preface the Cambridge editor suppresses, and prints instead of it the other, which Heinsius had withdrawn. To that he adds another of his own, an inspection of which may possibly explain his curious selection from the two written at different times by his predecessor. It consists chiefly of an elaborate display, at full length, of passages respecting Andronicus from the writers previously indicated by Heinsius and Hoeschelius. All this learning the worthy editor evidently wishes to pass off as his own. Heinsius, accordingly, he gravely tells us, preserves a deep silence respecting his author; and to bear cut this assertion he prints, as we have said, the original preface only of that eminent scholar. If Heinsius, however, is defrauded of some glory by this clever management, it must be confessed that he is only foiled at his own weapons, an! receives no more than the treatment he had himself practel on Hoeschehus. The facts, we think, are worth recording as another illustration of the common saying, that there are tricks in all trades. It may be added, that in 1509 the curators of the Clarendon press at Oxford prodused a fourth edition of the Paraphrase of Andronicus, in which with amusing scrupulosity they have followed the previous edition of the sister university in all particulars, the ingenious selection from the prefaces of Heinsius included.

After all, great doubts have been entertained by several critics as to the work being really the production of Andronicus the Rhodian. The different opinions upon the subject may be found in Bayle. Gabriel Naudé conceives Olympiodorus, who lived in the sixth century after Christ, to be the author. Saumaise (Salmasius) also is decidedly of opinion that it is not the work of the Rhodian peripatetic. Others have even attributed it to an Andronicus Callistus, a native of Thessalonica, who lived in the fifteenth century, and came to Italy after the taking of Constantinople. He gave lessons in Greek in different cities of Italy, Angelo Politian being one of his scholars; after which he came to Paris, and was the first who taught the language in the university there. He died in 1478. There is as much diversity of conjecture about the authorship of the short tract Hepi Ha; it is generally believed at any rate not to be by the author of the Paraphrase. It is stated in the Biographie Universelle, that a manuscript in the Imperial Library of France (now the Bibliothèque du Roi) cited by M. Sainte Crax, in his Eramen des Historiens d' Alexandre, p. 524, attributes the Paraphrase to a Heliodorus of Prusse, that is, Brasa in Bithynia, we suppose.

An English translation of the Paraphrase on the Nicomachea appeared in a quarto volume at London, in 1807, with the flowing title: The Paraphrase of an anonyour Greek Writer, hitherto published under the name of Andronicus Rhodius, on the Nicomachean Ethics of Anatole translated from the Greek by William BridgLar. FLS.

ANDROS. [See BAHAMAS.] ANDROS, an -land of the Grecian Archipelago, lying of de 5 E. end of Eabora, from which it is distant six It Lea in a N.W. and S.E. direction, is twenty-one mwa kong and eght broad, with a population of about 16959. The wand is very high and mountainous, and the I great summits retain the snow during many months in the year. The town called Andros, or Castro, is on the extern coast, besides which there are sixty-six villages Mattered over the island. The soil is very fertile; and the numerous gardens, which are well laid out, produce execilent lemons, oranges, and pomegranates. Much wine is male, but all consumed by the inhabitants, who are great Grinkers. Silk, to the amount of about 3000 pounds on an average, is exported annually. It is the practice to sow wheat and barley together, of which they make their bread, but there is not sufficient grown for the consumption of the island; the deficiency is easily made up from the neighbouring island of Eubon. On the west shore, there is a port called Gabriel, partially sheltered by small islands from the S.W., but on this side of Andros there are no inhabi tants, the coast being so very steep and rocky. The N.W. point, called Point Guardia, is in 37° 57' N. lat., 21° 42′ E. long.

ANDROSCOGGIN, or AMARISCOGGIN, a river of th America, which rises in about 15 12 N lat., 71° 15' ong., on the east side of the highlands of New Hampand Maine. The Chaudiere, which enters the St.

Lawrence opposite Quebec, has its sources near those of the Androscoggin, on the north and west side of the same highlands. The Androscoggin flows by numerous branches fir about twenty-five miles south into a number of lakes, the chief and most western of which is Umbagog. The united waters forming a large stream flow from this lake in a western direction, which soon becomes a southern one, for thirty miles, under the name of Amariscoggin. The river having reached the northern base of the nucleus of the White mountains, turns due east, and piercing the mountainchain flows in this direction for fifty miles. Here it makes another bend at right angles, and runs south for thirty miles, to the latitude of 44°. Below this point, by a curving course of twenty miles south-east, then east, and finally northeast, it joins the Kennebec at Merry-meeting Bay, about six miles above the town of Bath, in the state of Maine. The entire course, measured along the windings, as given by the maps, is not less than 200 miles. Below the mountains, the river is called the Androscoggin; it has no large tributaries, but is increased by numerous rivulets, and, like the other rivers of Maine, is, for its length, a very large one. The tide ascends the Androscoggin to near Durham, about thirty-five miles from the open ocean. Though obstructed by falls and shoals, like the Kennebec, both these rivers afford great facility for inland navigation: the chief article transported down them is timber. (See Darby's Geogra phical View of the United States.)

ANDUJAR, a town of Spain, in Andalusia, 38° N. lat., 4° W. long., 40 miles E.N.E. of Cordova, and 19 N.W. of Jaen, situated on an elevated plain at the foot of Sierra Morena. The river Guadalquivir embraces it on the east and south. The confined situation of Andujar renders it very sultry in summer, and subjects the inhabitants to bilious and putrid inflammatory fevers. The soil is very fertile, and produces wheat, barley, oil, wine, honey, and silkworms. The wines of Andujar are of a sharp taste, from their containing a large portion of tartar, but are rendered palatable by a particular process called by the Spaniards arropar, or sweetening. At Andujar the coolers, called alcarrazas, are manufactured of clay. The inhabitants are principally employed in agriculture, but there are also at Andujar some tanneries, and manufactories of soap and earthenware. There is a very ancient bridge of fifteen arches over the Guadalquivir, which is in a very bad state of repair. In January, 1823, the river overflowed, and damaged one of the piers; in consequence of which, two of the arches fell down. The general post and coachoffices for all Andalusia are at this town.

The population of Andujar amounts to 13,662 souls within the city, but a greater number of persons live in the numerous cortijos, farms, of the neighbourhood. Andujar contains five parish churches, six convents of monks, four of nuns, one hospital, one school, and two alms-houses, one for twelve old men and another for the same number of aged females. (See Miñano; Ponz, carta v., n. 6—2€, tom. xvi.)

ANDUZE, a town in France in the department of Gard. The town itself is ill built, but it is in a pleasant country, on the right or S.W. bank of one of the streams called Gardon, and which is distinguished as the Gardon d'Anduze.' The inhabitants, who amount to more than 6000, are mostly protestants, and are engaged in the manufacture of hats, cloth, serge, silk stockings, pottery, and glue, which find a sale at the great fair of Beaucaire, in the same department. [See BEAUCAIRE.] It is about 22 miles N.W. of Nismes, the departmental capital.

ANEGADA, or the DROWNED ISLAND, one of the lesser Antilles, and the most northern of the group known as the Virgin Islands. The surface of Anegada is the production of lithophyta, based on a submarine foundation. The island is for the most part a dead level. On the south-east, there is a gradual rising of the ground from north to south to the elevation of sixty feet, and this is the highest point of the island. The south side is a continued mass of shelves, loosely covered with vegetable mould, mixed with sand. This mould is the result of sea-weed, which has lost its saline properties through exposure to the sun; it is light, and of a dark brown colour, and in many places covers the ground only to the depth of a few inches. Where the shelves are intersected by openings which occur continually and of various widths, larger quantities of sea-weed have been detained, and a considerable amount of vegetable mould has been accumulated, in which plants grow of a

healthy and vigorous appearance. The few trees found on the island grow in these situations. The northern, western, and eastern sides of the island are less favoured, being covered with sandy deposits thrown forward by the surf. The sand is frequently formed into hillocks forty feet high, and where they do not occur, detached masses of limestone and coral may be seen, many of which are upwards of thirty feet high. Behind these rocky hillocks some patches of productive soil are found, and these are cultivated as garden-ground by the inhabitants. Several ponds are met with on the surface of the island, from some of which considerable quantities of salt are gathered.

There is abundance of fresh-water on almost every part of the island, even in the immediate vicinity of the sea and of the salt-ponds. The water, by filtering through the surface soil, is very speedily deprived of its saline particles.

The vegetable productions of Anegada are not numerous, but it is singular that several of them are not observed in any of the other Virgin Islands. It appears probable that the seeds of these must have been carried there by currents, or conveyed by birds from the Spanish main.

Anegada is chiefly noted for the numerous wrecks which have happened on the reef by which its windward or eastern side is bordered, and which continues, under the name of the Horseshoe, about four leagues to the south-east, terminating seven miles from the east end of Virgin Gorda. The chief profit of the inhabitants comes from these shipwrecks; and, except on such occasions, the only labours in which they engage are those of raising provisions for their subsistence, and cultivating some small patches of cotton, the produce of which is taken for sale to the neighbouring island of Tortola.

The length of the island, in a direction east-south-east, is ten miles, and its greatest breadth four miles and a quarter. The south-east point of the island is in 18° 44' N. lat., and 64° 16' W. long. The population consists of eleven white and twenty-one coloured and black families. (See Purdy's Colombian Navigator, and Journal of the Royal Geographical Society, vol. ii.)

ANEMOMETER, from the Greek language, signifying wind-measurer, is an instrument for measuring the force of the wind, by finding what mechanical effect the wind to be measured will produce upon the apparatus. The first anemometer was invented by Wolf, and is described by him in his Elementa Matheseos, vol. ii. p. 319 (Geneva edition, 1746). It consists of four sails, similar to those of a windmill, but smaller, turning on an axis. On the axis is a perpetual screw, which turns a vertical cogwheel round a second axis, placed transversely to the former. To the second axis is attached a bar, on which a weight is fixed, so that the sails cannot turn without moving round the bar in a vertical circle. When the wind acts upon the sails the bar rises, and this continues until the increased leverage of the weight furnishes a counterpoise to the moving force of the wind. The number of degrees through which the bar is moved to produce this effect is measured on a dial, the hand of which turns on the axis of the cog-wheel. The principle of Dr. Lind's anemometer is as follows:A, a curved tube of glass, as represented in the figure, is partially filled with water. The bore of the tube is diminished at the bottom, as a check on the oscillations to which the water is subject from slight variations in the force of the wind. The wind acts upon the open end A, and depresses the water to B, until the column of water bC, the difference between the levels b and C, is a counterpoise to the force of the wind on B. This difference can be ascertained by the graduated scale. Hence, when the area of the bore at B is known, and the height of b C observed, the column of water is found the weight of which is equivalent to the force of the wind. The velocity may thence be found by observing (see AERODYNAMICS) that the velocities are nearly as the square roots of the resistances, and that the moving force of a wind of 20 feet per second on a square foot is 12 ounces.

b

B

The following table, calculated by Dr. Hutton, who made some experiments with Dr. Lind's anemometer, at Woolwich (which is given in his Mathematical Dictionary), may be used with that instrument, and indicates what velocity of wind corresponds to various differences between the

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In Regnier's anemometer, a bar, carrying a flat wooden surface at right angles to it, protrudes from a box, through a hole in the front of which it slides. This bar is met by a spring, which resists its further entry, until force is applied against the wooden surface. In the interior of the box, the under side of the bar carries rackwork, which plays on a cog wheel, the axis of which, passing through a side of the box, carries a hand round a dial-plate. The flat surface of wood is presented to the wind, which presses upon it and forces back the bar, carrying the cog wheel and hand through an angle, greater or less, according to the greater or less impulse of the wind.

Various other contrivances have been proposed; but those which we have described contain their main principles. For a table of the force of winds, see AERODYNA

MICS.

ANE'MONE is a genus of the natural order Ranunculaceæ, in which are comprehended many beautiful flowers. It consists of lowly herbs, usually perennials, with white or purple, or scarlet, or even yellow blossoms, in which there is no distinct calyx, and which are succeeded by a cluster of grains, each terminated by a long silky feathery tail. As the species generally grow on open plains or in high exposed situations, their feathery grains produce a singular shining appearance when waved by the breeze, whence has been derived their name (from the Greek áveμávy), which literally signifies Wind-flower, the appellation actually bestowed by the English.

All the anemonies possess, in common with other Ranunculaceae, the property of extreme acridity. The leaves of A. pulsatilla will raise blisters on the skin; if chewed, they produce irritation of the throat and tongue; and their roots, as well as those of A. pratensis, nearly related species, produce nausea and vomiting if administered in very small doses, on which account they have been strongly recommended by some medical men, in various complaints. The bruised leaves and flowers of A. nemorosa have been found to cure the tinea in the head of children. The following are the most remarkable species :—

1. A. pulsatilla or pasque flower; this grows wild upon exposed downs in various parts of England, as on the Gogmagog Hills near Cambridge, the heath at Newmarket, &c. It has large purple flowers and finely cut hairy leaves; and is very nearly the same as the A. pratensis, the use of which, in diseases of the eye, has been so strongly recommended by Baron Stoerck and others.

2. A. nemorosa, the wood anemone; found abundantly in woods all over England, covering the ground with its neat white flowers under the shelter of bushes as early as March and April. It is a perennial plant with knobby roots, and a short stem having one or two smooth, bright green, deeply cut leaves. It is poisonous to cattle.

3. A. pavonina, the Peacock anemone; a native of the vineyards in Provence, about Nice, and in other parts of the south of Europe. This is not very uncommon in gardens, where it is usually, but improperly, named A. stellata. It is known by its scarlet or scarlet and white flowers, which are usually double, and have their divisions very sharp-pointed. In habit it is like A. coronaria, for a variety of which it is often mistaken. It is one of the handsomest of the cultivated species.

Found in

4. A. coronaria, the common garden anemone. a wild state in moist meadows in the south of France, Italy, and Greece, and different parts of Asia Minor; Dr. Russell speaks of it as abundant near Aleppo. In these places it is seen only in a single state, but even then sporting into a

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