Die Substanzenlehre John Lockes: mit Beziehung auf die Cartesianische Philosophie kritisch entwickelt und untersuchtH.M. Hauschild, 1879 - 77 pagina's |
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Die Substanzenlehre John Lockes: Mit Beziehung auf die Cartesianische ... August de Fries Geen voorbeeld beschikbaar - 2016 |
Die Substanzenlehre John Lockes: Mit Beziehung auf die Cartesianische ... August de Fries Geen voorbeeld beschikbaar - 2018 |
Veelvoorkomende woorden en zinsdelen
adaequate adventitiae Aeusserung Affection angeborenen Apriorismus Aristoteles Atome Auffassung ausser Begriffe Beweis Bewusstsein body cartesianische cogitandi complex constant Constitution correspondirenden Dasein Gottes Denken denkende Desc Descartes Descartes'schen Dinge Elementarvorstellungen empi Empirismus endlich Erfahrung Erkenntniss ersten eternal Ewigkeit Existenz existiren extensio Functionen Geistes geistiger Substanzen Genesis der Substanzvorstellungen Genesis der Vorstellungen Gewissheit giebt Grund höherer geistiger Wesen Hypothese Ibid idea ideae innatae ideis Impressionen indessen inneren Wesen intellectuellen Welt intuitiv John Locke knowledge körperlichen Substanzen Kräfte Kuno Fischer Lehre licher Substanzen Locke'schen macht make Materialismus Materie matter Maxime Menschen menschlichen mentem Metaphysik mind möglich motion muss Natur nichtdenkende nihil nothwendig Perception power produce quae Rationalismus Raum real Realität Reflexion Reflexionsvorstellungen Reize Satz Scholastik seien Sensation Sensationsvorstellungen Sensualismus simple ideas sive soul stanzen stellungen Stoiker substantia tabula rasa take Thatsache theils things think thinking thought unendlichen unmöglich Ursache ursprünglich Vermögen Vorstellung Gottes weiter Wesen der Seele Wirklichkeit Wissen
Populaire passages
Pagina 6 - Our observation, employed either about external sensible objects, or about the internal operations of our minds, perceived and reflected on by ourselves, is that which supplies our understandings with all the materials of thinking. These two are the fountains of knowledge, from whence all the ideas we have or can naturally have, do spring.
Pagina 6 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store which the busy and boundless fancy of man has painted on it, with an almost endless variety ? Whence has it all the materials of reason and knowledge ? To this I answer, in one word, from experience; in all that our knowledge is founded, and from that it ultimately derives itself.
Pagina 71 - Another idea we have of body, is the power of communication of motion by impulse ; and of our souls, the power of exciting motion by thought. These ideas, the one of body, the other of our minds, every day's experience clearly furnishes us with : but if here again we inquire how this is done, we are equally in the dark. For in the communication of motion by impulse, wherein as much motion is lost to one body as is got to the other, which is the...
Pagina 7 - ... 12. If then external objects be not united to our minds, when they produce ideas therein, and yet we perceive these original qualities in such of them as singly fall under our senses, it is evident that some motion must be thence continued by our nerves or animal...
Pagina 15 - The mind being, as I have declared, furnished with a great number of the simple ideas conveyed in by the senses, as they are found in exterior things, or by reflection on its own operations, takes notice also that a certain number of these simple ideas go constantly together; which being presumed to belong to one thing, and words being suited to common apprehensions, and made use of for quick dispatch, are called, so united in one subject, by one name; which, by inadvertency, we are apt afterwards...
Pagina 49 - In the next place, man knows by an intuitive certainty, that bare nothing can no more produce any real being, than it can be equal to two right angles.
Pagina 18 - The same happens concerning the operations of the mind ; viz. thinking, reasoning, fearing, &c. which we concluding not to subsist of themselves, nor apprehending how they can belong to body, or be produced by it, we are apt to think these the actions of some other substance, which we call
Pagina 46 - I should have constantly the same power to dispose of them, and lay them by at pleasure) and those which force themselves upon me, and I cannot avoid having. And therefore it must needs be some exterior cause, and the brisk acting of some objects without me, whose efficacy I cannot resist, that produces those ideas in my mind, whether I will or no.
Pagina 34 - As for our own existence, we perceive it so plainly and so certainly, that it neither needs nor is capable of any proof. For nothing can be more evident to us than our own existence. I think, I reason, I feel pleasure and pain: can any of these be more evident to me than my own existence? If I doubt of all other things, that very doubt makes me perceive my own existence, and will not suffer me to doubt of that.
Pagina 46 - Our senses, in many cases, bear witness to the truth of each other's report, concerning the existence of sensible things without us. He that sees a fire, may, if he doubt whether it be any thing more than a bare fancy, feel it too; and be convinced, by putting his hand in it.