The Ecclesiastical History of the Second and Third Centuries, Illustrated from the Writings of TertullianDeighton, 1826 - 588 pagina's |
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Pagina 17
... proving that the pro- phets both of the Old and New Testament , at the time when they delivered their predic- tions , were in a state of complete self - posses- sion , and perfectly understood what they said . " He gives some specimens ...
... proving that the pro- phets both of the Old and New Testament , at the time when they delivered their predic- tions , were in a state of complete self - posses- sion , and perfectly understood what they said . " He gives some specimens ...
Pagina 28
... prove the faith of Christians , 41 42 40 Hic interim acceptum a Patre munus effudit , Spi- ritum Sanctum , tertium nomen divinitatis et tertium gradum majestatis , unius prædicatorem monarchiæ sed et oikovoμías interpretatorem , si quis ...
... prove the faith of Christians , 41 42 40 Hic interim acceptum a Patre munus effudit , Spi- ritum Sanctum , tertium nomen divinitatis et tertium gradum majestatis , unius prædicatorem monarchiæ sed et oikovoμías interpretatorem , si quis ...
Pagina 44
... prove that Tertullian , when it was written , was professedly a Montanist , There were in that age , as in most ages , of the Church two parties , the advocates of a milder and of a severer discipline . In the latter class would be many ...
... prove that Tertullian , when it was written , was professedly a Montanist , There were in that age , as in most ages , of the Church two parties , the advocates of a milder and of a severer discipline . In the latter class would be many ...
Pagina 52
... proving that it was written so late as the year 217. I cannot discover , in 88 the passage in Ecce in illâ 86 Speaking of Rome , Tertullian says , c . 9 . religiosissimâ urbe Æneadum : and in c . 21. sub fine , he thus addresses the ...
... proving that it was written so late as the year 217. I cannot discover , in 88 the passage in Ecce in illâ 86 Speaking of Rome , Tertullian says , c . 9 . religiosissimâ urbe Æneadum : and in c . 21. sub fine , he thus addresses the ...
Pagina 77
... . Sect . 10 . 159 Adversus Valentinianos , c . 5. He also mentions Clemens Romanus , and Hermas , but they do not appear to have written in defence of Christianity .. are still extant , and prove their authors to have 77.
... . Sect . 10 . 159 Adversus Valentinianos , c . 5. He also mentions Clemens Romanus , and Hermas , but they do not appear to have written in defence of Christianity .. are still extant , and prove their authors to have 77.
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Overige edities - Alles bekijken
The Ecclesiastical History of the Second and Third Centuries: Illustrated ... John Kaye,Tertullian Volledige weergave - 1829 |
The Ecclesiastical History of the Second and Third Centuries, Illustrated ... John Kaye Volledige weergave - 1826 |
Veelvoorkomende woorden en zinsdelen
adversus Allix Animâ animæ Apology Apostles appears apud argument Article ascribed assertion autem baptism Bishop of Rome Bishops body book against Marcion Carne Christi Carnis Carthage Cataphrygians Chap Christ Christians Church contends Coronâ dæmons death Deum Deus divine doctrine Ecclesia enim Epistle etiam etsi Eusebius faith flesh Fugâ in Persecutione Gospel hæc heathen heaven Heretics Holy Idololatriâ inference Irenæus Jejuniis Jerome Justin Martyr Marcionem Martyr miracles Monogamiâ Montanist Montanus Mosheim nature nobis notion observed omnes omni opinion Pamelius Paraclete passage persecution Pœnitentiâ Præscriptione Hæreticorum presbyter Pudicitiâ quæ quam quia quid quidem quod quoque quoted quum racter reference religion remarks respecting resurrection Roman Rome Scapulam Scorpiace Scripture Sect Semler Shepherd of Hermas shew soul speaks Spectaculis Spirit supposed tamen Tatian Tertul Tertullian testimony Tiberius tion Tract de Pudicitiâ Treatise truth tullian tunc Uxorem Valentinians words
Populaire passages
Pagina 347 - Except a man be born of water and the Spirit, he cannot enter into the kingdom of God.
Pagina 551 - Christ did truly rise again from death, and took again his body, with flesh, bones, and all things appertaining to the perfection of Man's nature; wherewith he ascended into Heaven, and there sitteth, until he return to judge all Men at the last day.
Pagina 237 - That thou art Peter, and upon this rock I will build my church ; . . . And I will give unto thee the keys of the kingdom of heaven...
Pagina 526 - ... unius autem substantiae et unius status et unius potestatis, quia unus deus, ex quo et gradus isti et formae et species in nomine patris et filii et Spiritus sancti deputantur.
Pagina 317 - Regula quidem fidei una omnino est, sola immobilis et irreformabilis, credendi scilicet in unicum Deum omnipotentem, mundi conditorem, et filium ejus Jesum Christum, natum ex virgine Maria, crucifixum sub Pontio Pilato, tertia die resuscitatum a mortuis, receptum in coelis, sedentem nunc ad dexteram patris, venturum judicare vivos et mortuos per carnis etiam resurrectionem.
Pagina 551 - The Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, of one substance with the Father, took man's nature in the womb of the Blessed Virgin, of her substance...
Pagina 93 - But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
Pagina 175 - Quid ergo Athenis et Hierosolymis? quid academiae et ecclesiae? quid haereticis et Christianis? Nostra institutio de porticu Salomonis est, qui et ipse tradiderat Dominum in simplicitate cordis esse quaerendum. Viderint, qui Stoicum et Platonicum et dialecticum Christianismum protulerunt. Nobis curiositate opus non est post Christum Jesum, nee inquisitione post Evangelium.
Pagina 98 - My conclusion then is, that the power of working miracles was not extended beyond the disciples, upon whom the Apostles conferred it by the imposition of their hands.
Pagina 544 - The connection of the Father in the Son, and of the Son in the Comforter, makes three united together, the one with the other ; which three are one thing...