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have two other divinities on our side, no less powerful than your's, and which do not permit us to give the money you demand of us, Poverty and Weakness." Upon this refusal he made a feint of besieging them, and threatened that he would entirely ruin their city. He dealt in the same manner with several other islands, which durst not resist him as Andros had done, and drew great sums from them without the privity of the other commanders; for he was considered as a lover of money, and desirous of enriching himself.*

SECTION IX. THE BATTLE OF PLATEE.

MARDONIUS, who remained in Greece with a body of three hundred thousand men, let his troops pass the winter in Thessaly, and in the spring following, led them into Boeotia. There was a very famous oracle in that country, the oracle of Lebadia, which he thought proper to consult, in order to know what would be the success of the war. The priest, in his enthusiastic fit, answered in a language which nobody that was present understood, as much as to insinuate, that the oracle would not deign to speak intelligibly to a barbarian. At the same time Mardonius sent Alexander, king of Macedonia, with several Persian noblemen, to Athens, and by them, in the name of his master, made very advantageous proposals to the Athenian people, to separate them from the rest of their allies. The offers he made them were, to rebuild their city which had been burnt down, to give them a considerable sum of money, to suffer them to live according to their own laws and customs, and to give them the government and command of all Greece. Alexander, as their ancient friend, exhorted them in his own name to lay hold on so favourable an opportunity for re-establishing their affairs, alleging, that they were not in a condition to withstand a power so formidable as that of the Persians, and so much superior to that of Greece. On the first intelligence of this embassy, the Spartans on their side sent deputies to Athens, in order to prevent its success. These were present when the others had their audience; and, as soon as Alexander had finished his speech, they began in their turn to address themselves to the Athenians, and strongly exhorted them not to separate themselves from their allies, nor to desert the common interest of their country; representing to them, at the same time, that union in the present situation of their affairs was their whole strength, and would render Greece invincible. They added farther, that the Spartan commonwealth was very sensibly moved with the melancholy state which the Athenians were in, who were destitute both of houses and retreat, and who for two years together had lost all their harvest; that, in consideration of that calamity, she would engage herself, during the continuance of the war, to maintain and support their wives, their children, and their old men, and to furnish a plentiful supply for all their wants. They concluded by adverting to the conduct of Alexander, whose discourse, they said, was such as might be expected from one tyrant who spoke in favour of another; but that he seemed to have forgotten that the people whom he addressed had showed themselves, on all occasions, the most zealous defenders of the common liberty of their country.t

Aristides was at this time in office, that is to say, principal of the archons. As it was therefore his business to answer, he said, that as to the barbarians, who made silver and gold the chief objects of their esteem, he forgave them for thinking they could corrupt the fidelity of a nation, by large bounties and promises but that he could not help being surprised, and affected with some degree of indignation, to see that the Lacedæmonians, regarding only the present distress and necessity of the Athenians, and forgetting their courage and magnanimity, should come to persuade them to persist steadfastly in the defence of the common liberty of Greece, by arguments and motives of gain, and by

*Herod. 1. viii. c. 111, 112. Plut. in Themist. p. 122.

† A. M. 3525. Ant. J. C. 479. Herod. I. viii. c. 113-131, 136-140, 144. Plut. in Arist. p. 324. Diod. 1. xi. p. 22, 23. Plut. de Orac. Defect. p. 412.

proposing to give them victuals and provision: he desired them to acquaint their republic, that all the gold in the world was not capable of tempting the Athenians, or of making them desert the defence of the common liberty; that they had the grateful sense they ought to have, of the kind offers which Lacedæmon had made them; but that they would endeavour to manage their affairs so as not to be a burden to any of their allies. Then, turning himself towards the ambassadors of Mardonius, and pointing with his hand to the sun, "be assured," said he to them, "that as long as that planet shall continue his course, the Athenians will be mortal enemies to the Persians, and will not cease to take vengeance of them for ravaging their lands, and burning their houses and temples." After which, he desired the king of Macedonia, if he was inclined to be truly their friend, that he would not make himself any more the bearer of such proposals to them, which would only serve to reflect dishonour upon him, without ever producing any other effect.

Aristides, having made this plain and peremptory declaration, did not stop there; but that he might excite still greater horror at such proposals, and for ever prohibit all intercourse with the barbarians, from a principle of religion, he ordained that the Athenian priests should denounce anathemas and execrations upon any person whatever, who should presume to propose the making an alliance with the Persians, or the breaking of their alliance with the rest of the Grecians.

When Mardonius had learned, by the answer which the Athenians had sent him, that they were to be prevailed upon by no proposals or advantages whatever to sell their liberty, he marched with his whole army towards Attica, wasting and destroying whatever he found in his way. The Athenians, not being in a condition to withstand such a torrent, retired to Salamin, and a second time abandoned their city. Mardonius, still entertaining hopes of bringing them to some terms of accommodation, sent another deputy to them to make the same proposals as before. A certain Athenian, called Lycidas, being of opinion that they should hearken to what he had to offer, was immediately stoned, and the Athenian women running at the same time to his house, did the same execution upon his wife and children; so detestable a crime did they think it to propose any peace with the Persians. But notwithstanding this, they respected the character wherewith the deputy was invested, and sent him back without offering him any indignity or ill treatment. Mardonius now found that there was no peace to be expected with them. He therefore entered Athens, and burned and demolished every thing that had escaped their fury the preceding year.t

The Spartans, instead of conducting their troops into Attica, according to their engagements, thought only of keeping themselves shut up within the Peloponnesus for their own security, and with that view had begun to build a wall over the isthmus, in order to prevent the enemy from entering that way, by which means they hoped they should be safe themselves, and should have no farther occasion for the assistance of the Athenians. The latter hereupon sent deputies to Sparta, in order to complain of the slowness and neglect of their allies. But the ephori did not seem to be much moved at their remonstrances; and, as that day was the feast of Hyacinthus, they spent it in feasts and rejoicing, and deferred giving the deputies their answer till the next day. And still procrastinating the affair as much as they could, on various pretexts, they gained ten days time, during which the building of the wall was completed. They were on the point of dismissing the Athenian envoys in a scandalous manner, when a private citizen expostulated with them, and represented to

* Posteaquam nullo pretio libertatem his videt venalem, &c.-Justin. l. ii. c. 14.
† Herod. I. ix. c. 1-11. Plut. in Arist. p. 324. Diod. 1. xi. p. 2.

Among the Lacedæmonians the feast of Hyacinthus continued three days: the first and the last of which were days of sorrow and mourning for the death of Hyacinthus, but the secoud was a day of rejoicing, which was spent in feasting, sports, and shows, and all kinds of diversions. This festival was celebrated every year in the month of August, in honour of Apollo and Hyacinthus.

them, how base it would be to treat the Athenians in such a manner, after all the calamities and voluntary losses they had so generously suffered for the common defence of liberty, and all the important services they had rendered Greece in general. This opened their eyes and made them ashamed of their perfidious design. The very next night following, they sent off, unknown to the Athenian deputies, five thousand Spartans, who had each of them seven helots, or slaves, to attend him. In the morning afterwards, the deputies renewed their complaints with great warmth and resentment, and were extremely surprised when they were told that the Spartan succours were on their march, and by this time were not far from Attica.

Mardonius had left Attica at this time, and was on his return into the country of Boeotia. As the latter was an open and flat country, he thought it would be more advantageous for him to fight there, than in Attica, which was uneven and rugged, full of hills and narrow passes, and which for that reason would not allow him space enough for drawing up his numerous army in order of battle, nor leave room for his cavalry to act. When he came back into Botia, he encamped by the river Asopus. The Grecians followed him thither under the command of Pausanias, king of Sparta, and of Aristides, general of the Athenians. The Persian army, according to Herodotus, consisted of three hundred thousand, and according to Diodorus, of five hundred thousand men. That of the Grecians did not amount to seventy thousand; of which there were but five thousand Spartans; but, as these were accompanied with thirty-five thousand of the helots, viz. seven for each Spartan, they made up together forty thousand the latter of these were light-armed troops, the Athenian forces consisted but of eight thousand, and the troops of the allies made up the remainder. The right wing of the army was commanded by the Spartans, and the left by the Athenians, an honour which the people of Tegæa pretended to, and disputed with them, but in vain.*

While all Greece was in suspense, expecting a battle that should determine their fate, a secret conspiracy, formed in the midst of the Athenian camp, by some discontented citizens, who intended the subvertion of their popular government, or to deliver up Greece into the hands of the Persians, gave Aristides a great deal of perplexity and trouble. On this emergency he had occasion for all his prudence: not knowing exactly how many persons might be concerned in this conspiracy, he contented himself with having eight of them taken up; and of those eight, the only two whom he caused to be accused, because they had the most laid to their charge, made their escape out of the camp while their trial was preparing. There is no doubt but Aristides favoured their escape, lest he should be obliged to punish them, and their punishment might occasion some tumult and disorder. The others, who were in custody, he released, leaving them room to believe, that he had found nothing against them; and telling them that the battle with the enemy should be the tribunal, where they might fully justify their characters, and show the world how unlikely it was that they had ever entertained a thought of betraying their country. This well timed and wise dissimulation, which opened a door for repentance, and avoided driving the of fenders to despair, appeased all commotion, and quashed the whole affair.†

Mardonius, in order to try the Grecians, sent out his cavalry, in which he was strongest, to skirmish with them. The Megarians, who were encamped upon a plain, suffered extremely by them; and in spite of all the vigour and resolution with which they defended themselves, they were upon the point of giving way, when a detachment of three hundred Athenians, with some troops armed with missive weapons, advanced to their succour. Masistius, the general of the Persian horse, and one of the most considerable noblemen of his country, seeing them advance towards him in good order, made his cavalry face about and attack them. The Athenians stood their ground, and waited to re

Herod. I. ix. c. 12-76. Plut. in Arist. p. 325-330. Diod. 1. xi. p. 24, 26.

Plut. in Arist. p. 326.

ceive them. The shock was very fierce and violent, both sides endeavouring equally to show, by the issue of this encounter, what would be the success of the general engagement. The victory was a long time disputed: but at last Masistius's horse being wounded, threw his master, who was quickly after killed; upon which the Persians immediately fled. As soon as the news of his death reached the barbarians, their grief was excessive. They cut off the hair of their heads, as also the manes of their horses and mules, filling the camp with their cries and lamentations, having lost, in their opinion, the bravest man of their army.

After this encounter with the Persian cavalry, the two armies were a long time without coming to any action; because the soothsayers and diviners, upon their inspecting the entrails of their victims, equally foretold both parties, that they should be victorious, provided they acted only upon the defensive; whereas, on the other hand, they threatened them equally with a total overthrow, if they acted offensively, or made the first attack.

They passed ten days in this manner in sight of each other: but Mardonius who was of a fiery impatient nature, grew very uneasy at so long a delay. Besides, he had only a few days provision left for his army; and the Grecians grew stronger every day by the addition of new troops, that were continually coming to join them. He therefore called a council of war, in order to deliberate whether they should give battle. Artabazus, a nobleman of singular merit and great experience, was of opinion, that they should not hazard a battle, but should retire under the walls of Thebes, where they would be in a condition to supply the army with provision and forage. He alleged, that delays alone would be capable of diminishing the ardour of the allies; that they would thereby have time to tamper with them, and might be able to draw some of them off by gold and silver, which they would take care to distribute among the leaders, and among such as had the greatest sway and authority in their several cities; and that, in short, this would be both the easiest and surest method of subjecting Greece. This opinion was very wise, but was over-ruled by Mardonius, whom the rest had not courage to contradict. The result therefore of their deliberations was, that they should give battle next day. Alexander, king of Macedonia, who was on the side of the Grecians in his heart, came secretly about midnight to their camp, and informed Aristides of all that had passed. Pausanias forthwith gave orders to the officers to prepare themselves for battle; and imparted to Aristides the design he had formed of changing his order of battle, by placing the Athenians in the right wing, instead of the left, in order to oppose them to the Persians, with whom they had been accustomed to engage. Whether it was fear or prudence that induced Pausanias to propose this new disposition, the Athenians accepted it with pleasure. Nothing was heard among them but mutual exhortations, to acquit themselves bravely, bidding each other remember, that neither they nor their enemies were changed since the battle of Marathon, unless it were, that victory had increased the courage of the Athenians, and had dispirited the Persians. We do not fight, said they, as they do, for a country only, or a city, but for the trophies erected at Marathon and at Salamin, that they may not appear to be the work only of Miltiades and of Fortune, but the work of the Athenians. Encouraging one another in this manner, they went with all the alacrity imaginable to change their post. But Mardonius, upon the intelligence he received of this movement, having made the like change in his order of battle, both sides ranged their troops again according to their former disposition. The whole day passed in this manner without their coming to action.

In the evening the Grecians held a council of war, in which it was resolved, that they should decamp from the place they were in, and march to another, more conveniently situated for water. Night being arrived, and the officers endeavouring at the head of their corps to make more haste than ordinary to the camp marked out for them, great confusion happened among the troops, some going one way and some another, without observing any order or regularity in their march. At last they halted near the little city of Platææ.

On the first news of the Grecians having decamped, Mardonius drew his whole army into order of battle, and pursued them with the hideous shouting and howling of his barbarian forces, who thought they were marching, not so much in order to fight, as to strip and plunder a flying enemy; and their general likewise, making himself sure of victory, proudly insulted Artabazus, reproaching him with his fearful and cowardly prudence, and with the false notion he had conceived of the Lacedæmonians, who never fled, as he pretended, before an enemy; whereas here was an instance to the contrary. But the general quickly found this was no false or ill grounded notion. He happened to fall in with the Lacedæmonians, who were alone and separated from the body of the Grecian army, to the number of fifty thousand men, together with three thousand of the Tegeans. The encounter was exceedingly fierce and resolute : on both sides the men fought with the courage of lions; and the barbarians perceived that they had to do with soldiers who were determined to conquer or die in the field. The Athenian troops, to whom Pausanias sent an officer, were already upon their march to aid them but the Greeks, who had taken part with the Persians, to the number of fifty thousand men, went out to meet them on their way, and hindered them from proceeding any farther. Aristides, with his little body of men, bore up firmly against them, and withstood their attack, showing them of how little avail a superiority of numbers is against true courage and bravery.

The battle being thus divided into two, they fought in two different places; the Spartans were the first who broke in upon the Persian forces, and threw them into disorder. Mardonius their general, falling dead of a wound he had received in the engagement, all his army betook themselves to flight; and those Greeks, who were engaged against Aristides, did the same as soon as they understood the barbarians were defeated. The latter ran away to their former camp, which they had quitted, where they were sheltered and fortified with an enclosure of wood. The Lacedæmonians pursued them thither, and attacked them in their intrenchment; but this they did poorly and weakly, like people that were not much acccustomed to sieges, and to attack walls. The Athenian troops, having advice of this, left the pursuit of their Grecian adversaries, and marched to the camp of the Persians, which after several assaults they carried, and made a horrible slaughter of the enemy.

Artabazus, who from Mardonius's imprudent management had but too well foreseen the misfortune that befel them, after having distinguished himself in the engagement, and given all possible proofs of his courage and intrepidity, made a timely retreat with the forty thousand men he commanded; and, preventing his flight from being known by the expedition of his march, he arrived safe at Byzantium, and from thence returned into Asia. Of all the rest of the Persian army, not four thousand men escaped after that day's slaughter: all were killed and cut to pieces by the Grecians, who by that means delivered themselves at once from all farther invasions by that nation, no Persian army having ever afterwards appeared on this side of the Hellespont.

This battle was fought on the fourth day of the month Bedromion,* according to the Athenian manner of reckoning. Soon after, the allies, as a testimony of their gratitude to heaven, caused a statue of Jupiter to be made at the joint and common expense, which they placed in his temple at Olympia. The names of the several nations of Greece that were present in the engagement, were engraven on the right side of the Pedestal of the statue; the Lacedæmonians first, the Athenians next, and all the rest in order.†

One of the principal citizens of Egina came and addressed himself to Pausanias, desiring him to avenge the indignity that Mardonius and Xerxes had shown to Leonidas, whose dead body was hung upon a gallows by their order, and urging him to use Mardonius's body after the same manner. As a farther motive for doing so, he added, that by thus satisfying the manes of those that

This day answers to the nineteenth of our September.
+A. M. 3525 Ant. J. C. 479. Paus. I. v. p. 532.

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