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A. D. 33.

LUKE XII. 35—42.

A. D. 33.

the breast-plate of righteousness, Eph. | ing: verily I say unto you, That he shall vi. 14. Wherefore gird up the loins gird himself, and make them to sit down of your mind, be sober, and hope to to meat, and will come forth und serve the end for the grace that is to be them. brought unto you at the revelation of a See on Matt. xxiv. ver. 46. Jesus Christ, 1 Pet. i. 13.

See on Matt. xxiv. ver. 42.
b See on Matt. xxv. ver. 1. clauses
2, 3.

VER. 38.
VER. 36.

Και εάν έλθη εν τη δευτέρα φυλακή, και Και υμείς όμοιοι ανθρώπους προσδεχο- εν τη τρίτη φυλακή έλθη, και εύρη ούτω, μένους τον κύριον εαυτών, πότε αναλύσει έκ μακάριοί είσιν οι δούλοι εκείνοι. των γάμων: ένα ελθόντος και κρούσαντος, , a And if he shull come in the second ευθέως ανοίξωσιν αυτώ. .

watch, or come in the third watch, and And ye yourselves a like unto men find them so, blessed are those servants. that wait for their lord, bwhen he will a Watch therefore : for ye know return from the wedding ; that when he not what hour your Lord doth come, cometh and knocketh, they may open unto Matt. xxv. 42. him immediately a See on Matt. xxiv. ver. 42.

VER. 39. • Then shall the kingdom of hea Τούτο δε γινώσκετε, ότι εί ήδει ο οικοδεσven be likened unto ten virgins, which | πότης ποία ώρα ο κλέπτης έρχεται, έγρηtook their lamps, and went forth to γόρησεν αν, και ουκ αν αφήκε διορυγήναι τον meet the bridegroom. And five of oinor autoū. them were wise, and five were foolish. a And this know, that if the good man They that were foolish took their of the house had known what hour, the lamps, and took no oil with them : thief would come, he would have watchBut the wise took oil in their vessels ed, and not have suffered his house to be with their lamps. While the bride- | broken through. groom tarried, they all slumbered and a See on Matt. xxiv. ver. 43. slept. And at midnight there was a cry made, Behold, the bridegroom

VER. 40. cometh ; go ye out to meet him. Then Και υμείς ούν γίνεσθε έτοιμοι· ότι η all those virgins arose, and trimmed pe où doreTTE, o vios Toll åvô gásmov ipxetheir lamps. And the foolish said unto the wise, Give us of your oil;

a Be ye therefore ready also: for the for our lamps are gone out. But the Son of man cometh at an hour when ye wise answered, saying, Not so; lest think not. there be not enough for us and you :

a See on Matt. xxiv. ver. 44. but go ye rather to them that sell, and buy for yourselves. And while they

VER. 41. went to buy, the bridegroom came; and they that were ready went in with ημάς την παραβολήν ταύτην λέγεις, ή και

Είπε δε αυτώ ο Πέτρος: Κύριε, προς him to the marriage : and the door was shut. Afterward came also the

προς πάντας και ;

Then Peter said unto him, Lord, other virgins, saying, Lord, Lord, open to us. But he answered and said, speakest thou this parable unto us, or Verily I say unto you, I know you

even to all ? not. Watch therefore, for ye know neither the day nor the hour wherein Είπε δε ο Κύριος· Τίς άρα έστιν ο πιστός the Son of man cometh, Matt. xxv. olxovópos rai opóricos, õv xatarrhou ó xúc 1-13.

ριος επί της θεραπείας αυτού, του διδόναι VER. 37.

εν καιρώ το σιτoμέτριον και ; Μακάριοι οι δούλοι εκείνοι, ούς ελθών και

a And the Lord said, Who then is that κύριος ευρήσει γρηγορούντας: αμήν λέγω faithful and wise steward, whom his ipis, őri TERBúcstas, xai évenanvsc ai. lord shull make ruler over his household, τους, και παρελθών διακονήσει αυτούς. to give them their portion of meat in

* Blessed are those servants whom the due seuson? lord, when he cometh, 6 shall find watch

a See on Matt. xxiv. ver. 45.

Tai.

VER. 42.

A. D. 33.
LUKE XII. 43–48.

A, D. 33.
VER. 43.

word of the LORD, and hath broken Maxápios o doüros éxEīvos, öv in do ó rús his commandment, that soul shall utριος αυτού εύρήσει ποιoύντα ούτως. . terly be cut off; his iniquity shall be

a Blessed is that servant, wnom his lord, upon him, Numb. xv. 30, 31. Then when he cometh, shall find so doing.

began he to upbraid the cities where

in most of his mighty works were 2 See on Matt. xxiv. ver. 46.

done, because they repented not: VER. 44.

Woe unto thee, Chorazin! woe unto

thee Bethsaida! for if the mighty 'Αληθώς λέγω υμίν, ότι επί πάσι τοις | works which were done in you had υπάρχουσιν αυτού καταστήσει αυτόν. .

been done in Tyre and Sidon, they a Of a truth I say unto you, That he would have repented long ago in sackwill make him ruler over all that he cloth and ashes. But I say unto you, hath.

It shall be more tolerable for Tyre a See on Matt. xxiv. ver. 47. and Sidon at the day of judgment,

than for you. And thou, Capernaum, VER. 45.

which art exalted unto heaven, shalt 'Edy di elan ó dolog éxeīvos év tý xap be brought down to hell : for if the δία αυτούΧρονίζει ο κύριός μου έρχεσθαι· | mighty works which have been done και αρξηται τύπτειν τους παίδας και τας | in thee had been done in Sodom, it παιδίσκας, έσθίειν τε και πίνειν και μεθύσ- | would have remained until this day. xeolar "

But I say unto you, That it shall be But and if that servant say in his more tolerable for the land of Sodom heart, My lord delayeth his coming; in the day of judgment, than for thee, and shall begin to beat the men-servants Matt. xi. 20—24. Jesus said unto and maidens, and to eat and drink, and them, Ifye were blind, ye should have to be drunken ;

no sin : but now ye say, We see; a See on Matt. xxiv. ver. 48, 49. therefore your sin remaineth, John

ix. 41. If I had not come and spoVER. 46.

ken unto them, they had not bad sin : "Ηξει ο κύριος του δούλου εκείνου εν ημέρα | but now they have no cloke for their ή ού προσδοκά, και εν ώρα και ου γινώσκει | sin. He that hateth me hateth my και διχοτομήσει αυτόν, και το μέρος αυτού | Father also. If I had not done among μετά των απίστων θήσει. .

them the works which none other a The lord of that servant will come

man did, they had not had sin : but in a day when he looketh not for him,

now have they both seen and hated and at an hour when he is not aware,

both me and my Father, xv. 22–24. and will * cut him in sunder, and will Jesus answered, Thou couldest have appoint him his portion with the unbe- no power at all against me, except it lievers.

were given thee from above: there• Or, cut him off.

fore be that delivered me unto thee a See on Matt. xxiv, ver. 50, 51.

hath the greater sin, xix. 11. There

fore to him that knoweth to do good, VER. 47.

and doeth it not, to him it is sin,

James iv, 17. 'Εκείνος δε ο δούλος ο γνούς το θέλημα του κυρίου εαυτού, και μη έτοιμάσας, μηδε

VER. 48. ποιήσας προς το θέλημα αυτού, δαρήσεται ο δε μη γνούς, ποιήσας δε άξια πληγών, πολλάς. .

δαρήσεται ολίγας. Παντι δε ώ εδόθη πολύ, And that servant, a which knew his woù (mononcerai map aŭtou. nas trelord's will, and prepared not himself, pédeto horù, nepiecóregor aithroveiv auneither did according to his will, shall róv. be beaten with many stripes.

a But he that knew not, and did coma But the soul that doeth ought mit things worthy of stripes, shall be presumptuously, whether he be born in beaten with few stripes. For unto the land, or a stranger, the same re- whomsoever much is given, of him shall be proacheth the LORD; and that soul much required : and to whom men have shall be cut off from among his peo- committed much, of him they will ask the ple. Because he hath despised the more.

A. D. 33.

LUKE XII. 48–56.

A. D. 33.

a And if a soul sin, and commit

VER. 51. any of these things which are for Δουκείτε ότι ειρήνην παρεγενόμην δούναι bidden to be done by the command. iy tñ guna; oixl, Néya ipiv, ara's Sweepesen ments of the LORD ; though he wist ρισμόν. . it not, yet is he guilty, and shall bear þis iniquity, Lev. v. 17. For as many

a Suppose ye that I am come to give as have sinned without law, shall also peace on earth? I tell you, Nay; but

rather division: perish without law : and as many as have sinned in the law, shall be judged a See on Matt. x. ver. 34. by the law. (For not the hearers of

VER. 52. the law are just before God, but the doers of the law shall be justified. "Εσονται γάρ από του νυν πέντε εν οίκω For when the Gentiles, which have v 8ta juegionéros, apeis eni dusi, vai dúo not the law, do by nature the things ini tpici. contained in the law, these, having not For from henceforth there shall be the law, are a law unto themselves : five in one house divided, three against Which shew the work of the law two, and two against three. written in their hearts, their conscience also bearing witness, and their

VER. 53. thoughts the meanwhile accusing, or Διαμερισθήσεται πατηρ εφ' υιώ, και else excusing one another ;) In the | υιός επί πατρί μήτηρ επί θυγατρί, και day when the God shall judge the se- θυγάτηρ επί μετρί πενθερά επί την νύμcrets of men, by Jesus Christ, accord- φης αυτής, και νύμφη επί την πενθεράν ing to my Gospel, Rom. ii. 12–16. airñ. b See on Matt. xii. ver. 12.

a The father shall be divided against VER. 49.

the son, and the son against the futher;

the mother against the daughter, and Tüp 51 Box Bensiv sis the gñt, vai tb the daughter against the mother ; the Θέλω ει ήδη ανήφθη και

mother in law against her daughter in *I am come to send fire on the earth; law, and the daughter in law against and what will I if it be already kindled ? her mother in law. . See on verses 51-53.

a See on Matt. x. ver. 35, 36. VER. 50.

VER. 54. Βάπτισμα δε έχω βαπτισθήναι, και πώς συνέχομαι έως ου τελεσθή; ;

"Ελεγε δε και τους όχλοις· “Οταν ίδητε But have a baptism to be baptized 30éwç diyete" Oueßpos čexetai naiyíre

την νεφέλην ανατέλλουσαν από δυσμών, , with ; and how am I * strailened till it be accoinplished ! *Or, pained.

And he said also to the people, When - Wherefore, when he cometh into ye see a cloud rise out of the west, straightthe world, he saith, Sacrifice and of way ye say, There cometh u shower: and

so it is. fering thou wouldest not, but a body

VER. 55. hast thou prepared me: In burntofferings and sacrifices for sin thou

Και όταν νότον πνέοντα, λέγετε: “Οτι hast bad no pleasure : Then said I, naúow is tui xal giveta.. Lo, I come in the volume of the book

And when ye see the south wind it is written of me) to do thy will, o blow, ye say, There will be heat: and God. Above, when he said, Sacrifice it cometh to pass. and offering and burnt-offerings and offering for sin thou wouldest not,

VER. 56. neither hadst pleasure therein; which Υποκριται, το πρόσωπον της γης και are offered by the law ; Then said he, του ουρανού οίδατε δοκιμάζειν τον δε καιρόν Lo, I come to do thy will, o God. TOŪTOY W wę où dorspážsti; He taketh away the first, that he may establish the second. By the which

a Ye hypocrites ! ye can discern the will we are sanctified, through the face of the sky and of the earth ; but how offering of the body of Jesus Christ is it that ye do not discern this time? once for all, Heb. x. 5--10.

a See on Matt. xvi. ver. 3.

ται ούτω. .

καιον;

Λέγω σοι,

Α. D. 33.
LUKE XII. 57-59.-XIII, 1-6.

A, D. 33.
VER. 57.

tiles, that they are all under sin : As Τι δε και αφ' εαυτών ου κρίνετε το δι- | it is written, There is none righteous,

no, not one: There is none that unYea, and why even of yourselves judge derstandeth, there is none that seekye not what is right?

eth after God. They are all gone out

of the way, they are together become VER. 58.

unprofitable ; there is none that doeth “Ως γαρ υπάγεις μετά του αντιδίκου σου good, no, not one, Rom. iii. 9.-19. επ' άρχοντα, εν τη οδώ δος εργασίας απηλ

VER. 3. λάχθαι απ' αυτού· μήποτε κατασύρη σε προς τον κριτήν, και ο κριτής σε παραδώ

Ούχι, λέγω υμίν» αλλ' εαν μη μετατω πράκτορι, και ο πράκτωρ σε άλλη εις νοήτε, πάντες ώσαύτως απολεϊσθη. φυλακήν.

I tell you, Nay: but except ye a reWhen thou goest with thine adversary pent, ye shall all likewise operish. to the magistrate, as thou art in the way, * See on Matt. üi. ver. 2. clause 1. give diligence that thou mayest be deli • See on Μatt. iii. ver. 10. clause vered from him: lest he hale thee to the 4. and 12. clause 5. judge, and the judge deliver thee to the

VER. 4. officer, and the officer cast thee into

H εκείνοι οι δέκα και οκτώ, εφ' ους έπεprison. a See on Matt. v. ver. 25.

σεν ο πύργος εν τω Σιλωάμ, και απέκτεινεν

αυτούς, δοκείτε ότι ούτοι οφειλέται έγένοντο VER. 59.

παρά πάντας ανθρώπους τους κατοικούντας ου μη εξέλθης εκείθεν, έως ου

εν Ιερουσαλήμ ;: και το έσχατον λεπτών αποδώς.

Or those eighteen, upon whom the a I tell thee, thou shalt not depurt tower of Siloam fell, and slew them, thence, till thou hast paid the very last think ye that they were sinners above mite.

all men that dwelt in Jerusalem ? See Mark xii. ver. 42. margin,

* Or, debtors. a See on Matt. v. ver. 26.

* See on ver. 2.

VER. 5.
CHAP. XIII.- VER. 1.
Παρήσαν δέ τινες εν αυτώ τω καιρο

Ούχι, λέγω υμίν» αλλ' εάν μη μετααπαγγέλλοντες αυτώ περί των Γαλιλαίων, νοήτε, πάντες ομοίως άσολείσθε. ών το αίμα Πιλάτος έμιξε μετά των θυ * I tell you, Nay: but ercept ye repent, σιών αυτών.

ye shall all likewise perish. a There were present at that season some a See on ver. 3. that told him of the Galileans, whose

VER. 6. blood Pilate had mingled with their sacrifices.

"Ελεγε δε ταύτην την παραβολήν: Συκήν * After this man rose up Judas or είχε τις έν το αμαελώνι αυτού πεφυτευGalilee, in the days of the taxing, και ουχ εύρεν.

μένην· και ήλθε καρστών ζητών εν αυτή, and drew away much people after him : he also perished ; and all, even

He spake also this parable: A certain as many as obeyed him, were dis man had a fig-tree planted in his avinepersed, Acts v. $7.

yard; band he came and sought fruit

thereon, cand found none. VER. 2.

a See on Matt. xxi. ver.33. clause 2. Και αποκριθείς ο Ιησούς, είπεν αυτοίς: b And he shall be like a tree plantΔοκείτε ότι οι Γαλιλαίοι ούτοι αμαρτωλοί | ed by the rivers of water, that bringeth παρά πάντας τους Γαλιλαίους εγένοντο, ότι forth his fruit in his season, Psal. i. τοιαύτα πεπόνθασιν;

3. Bring forth therefore fruits meet And Jesus answering said unto them, for repentance, Matt. iii. 8. I am a Suppose ye that these Galileans were the true vine, and my Father is the sinners ubove all the Galileans, because husbandman. Every branch in me they suffered such things ?

that beareth not fruit he taketh away: a What then? are we better than and every branch that beareth fruit, they ? No, in no wise : for we have he purgeth it, that it may bring forth before proved both Jews and Gen- more fruit. Now ye are clean through

A.D. 33.
LUKE XIII. 6–12.

A. D. 33. the word which I have spoken unto | τρία έτη έρχομαι ζητών καρπόν εν τη συκή you. Abide in me, and I in you. As taúrn, mai cix sucícuw• Exxofov avrhy: the branch cannot bear fruit of itself, | ενατί και την γήν καταργεί; except it abide in the vine ; no more can ye, except ye abide in me. I am

Then said he unto the dresser of his the vine, ye are the branches : he vineyard, a Behold, these three yeurs I that abideth in me, and I in him, the

come seeking fruit on this fig-tree, and same bringeth forth much fruit; for find none : bcut it down ; why cumber without me ye can do nothing, John

eth it the ground? xv. 145. Ye have not chosen me,

a See on Rom. ii. ver. 4. clause 3. but I have chosen you, and ordained

b See on Matt. iii. ver. 10. clause 4. you, that ye should go and bring forth fruit, and that your fruit should re

VER. 8. main : that whatsoever ye shall ask “ο.δε αποκριθείς λέγει αυτώ Κύριε, of the Father in my name, he may | άφες αυτών και τούτο το έτος, έως ότου give it you, 16. Now I would not σκάψω περί αυτήν, και βάλω κοπρίαν· have you ignorant, brethren, that oftentimes I purposed to come unto

And he answering said unto him,

Lord, a let it alone this year also, till I you, (but was let hitherto,) that I shall dig about it, and dung it: might have some fruit among you also, even as among other Gentiles, Rom. them to the uttermpst that come unto

a Wherefore he is able also to save i. 13. But now being made free from God by him, seeing he ever liveth to sin, and become servants to God, ye make intercession for them, Heb. vii. have your fruit unto holiness; and

25. the end, everlasting life, vi. 22. Where

VER. 9. fore, my brethren, ye also are become dead to the law by the body of Christ; Καν μεν ποιήση καρπόν· ει δε μήγε, εις that ye should be married to another | το μέλλον εκκόψεις αυτήν. even to him who is raised from the

And if it bear fruit, well : and if not, dead, that we should bring forth fruit then after that thou shalt cut it down, unto God, vii. 4. Which is come unto you, as it is in all the world; and

VER. 10. bringeth forth fruit, as it doth also in "Ην δε διδάσκων εν μιά των συναγωγών you, since the day ye heard of it, and šv tots cáßbasi knew the grace of God in truth, Col.

And he was a teaching in one of the i. 6. c Hear

ye therefore the parable of synagogues on the Sabbath. the sower. When any one beareth See on Matt. iv.ver. 23. clause 2. the word of the kingdom, and under

VER. 11. standeth it not, then cometh the wicked ore, and catcheth away that which Kai idoù, gun hy tveīna éxoura år Sewas sown in his heart. This is he | νείας έτη δέκα και οκτώ και ήν συγκύπwhich received seed by the way-side. | τουσα, και μη δυναμένη ανακύψαι εις το But be that received the seed into Taytenés. stony places, the same is he that And, behold, there was a woman which heareth the word, and anon with joy had a spirit of infirmity eighteen years, receiveth it : Yet hath he not root in and was bowed together, and could in no himself, but dureth for a while ; for wise lift up herself. when tribulation or persecution ariseth because of the word, by and by

VER. 12. he is offended. He also that received '18ày dà avrny o 'Intous, ugotipámok, Beed among the thorns is he that και είπεν αυτή. Γύναι, απολέλυσαι της heareth the word ; and the care of áo beveles cov. this world, and the deceitfulness of riches, choke the word, and he be

And when Jesus saw her, he called cometh unfruitful, Matt. xüi. 18—29. her to him, and said unto her, a Woman,

thou art loosed from thine infirmity. VER. 7.

a See on Matt. iv. ver. 23. clause 4. Είπε δε προς τον αμπελουργόν ιδού . and viii. ver. 3. clause 2. VOL. II.

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