The Harvard Classics, Volume 48P.F. Collier & Son Company, 1910 |
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Pagina 1
... SECTION V JUSTICE AND THE REASON OF EFFECTS . 104 SECTION VI THE PHILOSOPHERS 119 SECTION VII MORALITY AND DOCTRINE . SECTION VIII THE FUNDAMENTALS OF THE CHRISTIAN RELIGION 1 138 184 SECTION IX PAGE PERPETUITY 197 SECTION X TYPOLOGY . 218.
... SECTION V JUSTICE AND THE REASON OF EFFECTS . 104 SECTION VI THE PHILOSOPHERS 119 SECTION VII MORALITY AND DOCTRINE . SECTION VIII THE FUNDAMENTALS OF THE CHRISTIAN RELIGION 1 138 184 SECTION IX PAGE PERPETUITY 197 SECTION X TYPOLOGY . 218.
Pagina 7
... reason incorrectly from prin- ciples known to them ; and intuitive minds would be mathe- matical if they could turn their eyes to the principles of mathematics to which they are unused . The reason , therefore , that some intuitive ...
... reason incorrectly from prin- ciples known to them ; and intuitive minds would be mathe- matical if they could turn their eyes to the principles of mathematics to which they are unused . The reason , therefore , that some intuitive ...
Pagina 32
... reason were reasonable . She is reasonable enough to admit that she has been unable to find anything durable , but she does not yet despair of reaching it ; she is as ardent as ever in this search , and is confident she has within her ...
... reason were reasonable . She is reasonable enough to admit that she has been unable to find anything durable , but she does not yet despair of reaching it ; she is as ardent as ever in this search , and is confident she has within her ...
Pagina 34
... reason badly , or choose wrongly ? " The reason is that we are quite certain that we have not a headache , or are not lame , but we are not so sure that we make a true choice . So having assurance only because we see with our whole ...
... reason badly , or choose wrongly ? " The reason is that we are quite certain that we have not a headache , or are not lame , but we are not so sure that we make a true choice . So having assurance only because we see with our whole ...
Pagina 35
... reason , who likes to rule and dominate it , has established in man a second nature to show how all - powerful she is . She makes men happy and sad , healthy and sick , rich and poor ; she compels reason to believe , doubt , and deny ...
... reason , who likes to rule and dominate it , has established in man a second nature to show how all - powerful she is . She makes men happy and sad , healthy and sick , rich and poor ; she compels reason to believe , doubt , and deny ...
Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
Antichrist believe blessings blind body called carnal cause Christian religion Christians Church circumcision contrary corruption death deism desire destroy divine doctrine earth enemies Epictetus error Esdras eternal Eucharist evil exist faith false Father fear feel foretold give glory grace happy hath HC XLVIII heart heathen heaven heretics hidden holy infinite Isaiah Jansenists Jesuits Jesus Christ Jews Josephus Judah judge justice king knowledge lust Mahomet meaning Messiah mind miracles misery Montaigne Moses nature necessary never object obscurity ourselves Pascal passions persons pleasure prince principles proofs prophecies prophets prove Psalms reason received Redeemer religion render righteous rule sacrifice Saint Saint Athanasius Saint Paul saith the Lord Scripture second temple seek sins soul speak spirit suffer Talmud teach thee things thou thought thyself tion true truth understand unto useless whole wish words worship wretchedness
Populaire passages
Pagina 233 - SEVENTY WEEKS are determined upon thy people, and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the Most Holy.
Pagina 240 - The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary : he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.
Pagina 321 - Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
Pagina 273 - But his wife said unto him, If the LORD were pleased to kill us, he would not have received a burnt offering and a meat offering at our hands, neither would he have shewed us all these things, nor would as at this time have told us such things as these.
Pagina 226 - Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
Pagina 258 - For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. 25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
Pagina 232 - Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.
Pagina 242 - I will raise them up a Prophet from among their brethren, like unto thee, and will put My words in His mouth ; and He shall speak unto them all that I shall command Him. And it shall come to pass, that whosoever will not hearken unto My words which He shall speak in My name, I will require it of him.
Pagina 234 - And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
Pagina 238 - They shall not hunger nor thirst; neither shall the heat nor sun smite them : for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.