The Harvard Classics, Volume 48P.F. Collier & Son Company, 1910 |
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Pagina 5
... Grace and Predestination at the expense of the freedom of the will , and in its cultivation of a thoroughgoing logical method of apologetics . In practise it represented an austere and even ascetic morality , and it did much to raise ...
... Grace and Predestination at the expense of the freedom of the will , and in its cultivation of a thoroughgoing logical method of apologetics . In practise it represented an austere and even ascetic morality , and it did much to raise ...
Pagina 16
... grace and beauty which consists in a certain relation between our nature , such as it is , weak or strong , and the thing which pleases us . Whatever is formed according to this standard pleases us , be it house , song , discourse ...
... grace and beauty which consists in a certain relation between our nature , such as it is , weak or strong , and the thing which pleases us . Whatever is formed according to this standard pleases us , be it house , song , discourse ...
Pagina 17
... grace consists , which is the object of poetry . We do not know the natural model which we ought to imitate ; and through lack of this knowledge , we have coined fantastic terms , " The golden age , " " The wonder of our times ...
... grace consists , which is the object of poetry . We do not know the natural model which we ought to imitate ; and through lack of this knowledge , we have coined fantastic terms , " The golden age , " " The wonder of our times ...
Pagina 38
... grace . Nothing shows him the truth . Everything deceives him . These two sources of truth , reason and the senses , besides being both wanting in sincerity , deceive each other in turn . The senses mislead the reason with false ...
... grace . Nothing shows him the truth . Everything deceives him . These two sources of truth , reason and the senses , besides being both wanting in sincerity , deceive each other in turn . The senses mislead the reason with false ...
Pagina 68
... grace . But to will to put it into the mind and heart by force and threats is not to put religion there , but terror , terorrem potius quam religionem.1 186 Nisi terrerentur et non docerentur , improba quasi domi- natio videretur ( Aug ...
... grace . But to will to put it into the mind and heart by force and threats is not to put religion there , but terror , terorrem potius quam religionem.1 186 Nisi terrerentur et non docerentur , improba quasi domi- natio videretur ( Aug ...
Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
Antichrist believe blessings blind body called carnal cause Christian religion Christians Church circumcision contrary corruption death deism desire destroy divine doctrine earth enemies Epictetus error Esdras eternal Eucharist evil exist faith false Father fear feel foretold give glory grace happy hath HC XLVIII heart heathen heaven heretics hidden holy infinite Isaiah Jansenists Jesuits Jesus Christ Jews Josephus Judah judge justice king knowledge lust Mahomet meaning Messiah mind miracles misery Montaigne Moses nature necessary never object obscurity ourselves Pascal passions persons pleasure prince principles proofs prophecies prophets prove Psalms reason received Redeemer religion render righteous rule sacrifice Saint Saint Athanasius Saint Paul saith the Lord Scripture second temple seek sins soul speak spirit suffer Talmud teach thee things thou thought thyself tion true truth understand unto useless whole wish words worship wretchedness
Populaire passages
Pagina 233 - SEVENTY WEEKS are determined upon thy people, and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the Most Holy.
Pagina 240 - The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary : he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.
Pagina 321 - Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
Pagina 273 - But his wife said unto him, If the LORD were pleased to kill us, he would not have received a burnt offering and a meat offering at our hands, neither would he have shewed us all these things, nor would as at this time have told us such things as these.
Pagina 226 - Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
Pagina 258 - For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. 25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
Pagina 232 - Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.
Pagina 242 - I will raise them up a Prophet from among their brethren, like unto thee, and will put My words in His mouth ; and He shall speak unto them all that I shall command Him. And it shall come to pass, that whosoever will not hearken unto My words which He shall speak in My name, I will require it of him.
Pagina 234 - And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
Pagina 238 - They shall not hunger nor thirst; neither shall the heat nor sun smite them : for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.