The Harvard Classics, Volume 48P.F. Collier & Son Company, 1910 |
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Pagina 5
... called , Pascal inflicted a blow on the Society of Jesus from which that order has never entirely recovered . " Pascal now formed the plan of writing an Apology for the Christian Religion , ” and during the rest of his life he was col ...
... called , Pascal inflicted a blow on the Society of Jesus from which that order has never entirely recovered . " Pascal now formed the plan of writing an Apology for the Christian Religion , ” and during the rest of his life he was col ...
Pagina 17
... called poets or mathematicians , & c .; but they are all these , and judges of all these . No one guesses what they are . When they come into society , they talk on matters about which the rest are talking . We do not observe in them ...
... called poets or mathematicians , & c .; but they are all these , and judges of all these . No one guesses what they are . When they come into society , they talk on matters about which the rest are talking . We do not observe in them ...
Pagina 53
... called diversion , he is unhappy , and more unhappy than the least of his subjects . who plays and diverts himself . Hence it comes that play and the society of women , war , and high posts , are so sought after . Not that there is in ...
... called diversion , he is unhappy , and more unhappy than the least of his subjects . who plays and diverts himself . Hence it comes that play and the society of women , war , and high posts , are so sought after . Not that there is in ...
Pagina 109
... called gentlemen , and prove themselves true plebeians in order to be thought worthy of great office . 306 As duchies , kingships , and magistracies are real and nec- essary , because might rules all , they exist everywhere and always ...
... called gentlemen , and prove themselves true plebeians in order to be thought worthy of great office . 306 As duchies , kingships , and magistracies are real and nec- essary , because might rules all , they exist everywhere and always ...
Pagina 151
... evil from his youth . R. Moses Haddarschan : This evil leaven is placed in man from the time that he is formed . Massechet Succa : This evil leaven has seven names in Scripture . It is called evil , the foreskin , MORALITY AND DOCTRINE 151.
... evil from his youth . R. Moses Haddarschan : This evil leaven is placed in man from the time that he is formed . Massechet Succa : This evil leaven has seven names in Scripture . It is called evil , the foreskin , MORALITY AND DOCTRINE 151.
Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
Antichrist believe blessings blind body called carnal cause Christian religion Christians Church circumcision contrary corruption death deism desire destroy divine doctrine earth enemies Epictetus error Esdras eternal Eucharist evil exist faith false Father fear feel foretold give glory grace happy hath HC XLVIII heart heathen heaven heretics hidden holy infinite Isaiah Jansenists Jesuits Jesus Christ Jews Josephus Judah judge justice king knowledge lust Mahomet meaning Messiah mind miracles misery Montaigne Moses nature necessary never object obscurity ourselves Pascal passions persons pleasure prince principles proofs prophecies prophets prove Psalms reason received Redeemer religion render righteous rule sacrifice Saint Saint Athanasius Saint Paul saith the Lord Scripture second temple seek sins soul speak spirit suffer Talmud teach thee things thou thought thyself tion true truth understand unto useless whole wish words worship wretchedness
Populaire passages
Pagina 233 - SEVENTY WEEKS are determined upon thy people, and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the Most Holy.
Pagina 240 - The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary : he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.
Pagina 321 - Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
Pagina 273 - But his wife said unto him, If the LORD were pleased to kill us, he would not have received a burnt offering and a meat offering at our hands, neither would he have shewed us all these things, nor would as at this time have told us such things as these.
Pagina 226 - Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
Pagina 258 - For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. 25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
Pagina 232 - Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.
Pagina 242 - I will raise them up a Prophet from among their brethren, like unto thee, and will put My words in His mouth ; and He shall speak unto them all that I shall command Him. And it shall come to pass, that whosoever will not hearken unto My words which He shall speak in My name, I will require it of him.
Pagina 234 - And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
Pagina 238 - They shall not hunger nor thirst; neither shall the heat nor sun smite them : for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.