ality of Catholics." If miracles are done among them, it is not a sign of holiness, and is, on the contrary, a symptom of heresy. The way in which the Church has existed is that truth has been without dispute, or, if it has been contested, there has been the Pope, or, failing him, there has been the Church. 850 The five propositions condemned, but no miracle; for the truth was not attacked. But the Sorbonne . . . but the bull ... It is impossible that those who love God with all their heart should fail to recognise the Church; so evident is she. -It is impossible that those who do not love God should be convinced of the Church. Miracles have such influence that it was necessary that God should warn men not to believe in them in opposition to Him, all clear as it is that there is a God. Without this they would have been able to disturb men. And thus so far from these passages, Deut. xiii., making against the authority of the miracles, nothing more indicates their influence. And the same in respect of Antichrist. "To seduce, if it were possible, even the elect." 851 The history of the man born blind. What says Saint Paul? Does he continually speak of the evidence of the prophecies? No, but of his own miracle. What says Jesus Christ? Does He speak of the evidence of the prophecies? No; His death had not fulfilled them, But He says, Si non fecissem." Believe the works. Two supernatural foundations of our wholly supernatural religion; one visible, the other invisible; miracles with grace, miracles without grace. The synagogue, which has been treated with love as a type of the Church, and with hatred, because it was only the type, has been restored, being on the point of falling when it was well with God, and thus a type. 21 John xv. 24. Miracles prove the power which God has over hearts, by that which He exercises over bodies. The Church has never approved a miracle among heretics. Miracles a support of religion: they have been the test of Jews; they have been the test of Christians, saints, innocents, and true believers. A miracle among schismatics is not so much to be feared; for schism, which is more obvious than a miracle, visibly indicates their error. But when there is no schism, and error is in question, miracle decides. Si non fecissem quæ alius non fecit." The wretches who have obliged us to speak of miracles. Abraham and Gideon confirm faith by miracles. Judith. God speaks at last in their greatest oppression. If the cooling of love leaves the Church almost without believers, miracles will rouse them. This is one of the last effects of grace. If one miracle were wrought among the Jesuits! When a miracle disappoints the expectation of those in whose presence it happens, and there is a disproportion between the state of their faith and the instrument of the miracle, it ought then to induce them to change. But with you it is otherwise. There would be as much reason in saying that, if the Eucharist raised a dead man, it would be necessary for one to turn a Calvinist rather than remain a Catholic. But when it crowns the expectation, and those who hoped that God would bless the remedies, see themselves healed without remedies . . The ungodly. No sign has ever happened on the part of the devil without a stronger sign on the part of God, or even without it having been foretold that such would happen. 852 Unjust persecutors of those whom God visibly protects. If they reproach you with your excesses, "they speak as the heretics." If they say that the grace of Jesus Christ distinguishes us, 'they are heretics." If they do miracles, "it is the mark of their heresy." 66 Ezekiel. They say: These are the people of God who speak thus. It is said, "Believe in the Church"; but it is not said, "Believe in miracles"; because the last is natural, and not the first. The one had need of a precept, not the other. Hezekiah. The synagogue was only a type, and thus it did not perish; and it was only a type, and so it is decayed. It was a type which contained the truth, and thus it has lasted until it no longer contained the truth. My reverend father, all this happened in types. Other religions perish; this one perishes not. Miracles are more important than you think. They have served for the foundation, and will serve for the continuation of the Church till Antichrist, till the end. The two witnesses. In the Old Testament and the formed in connection with types. New, miracles are per- thing, if not to show that we must submit to the Scriptures: type of the sacrament. 853 [We must judge soberly of divine ordinances, my father, Saint Paul in the isle of Malta.] 854 The hardness of the Jesuits then surpasses that of the Jews, since those refused to believe jesus Christ innocent only because they doubted if His miracles were of God. Whereas the Jesuits, though unable to doubt that the miracles of Port Royal are of God, do not cease to doubt still the innocence of that house. 855 I suppose that men believe miracles. You corrupt religion either in favour of your friends, or against your enemies. You arrange it at your will. 856 On the miracle.-As God has made no family more happy, let it also be the case that He find none more thankful. C SECTION XIV APPENDIX: POLEMICAL FRagments 857 LEARNESS, obscurity.-There would be too great darkness, if truth had not visible signs. This is a wonderful one, that it has always been preserved in one Church and one visible assembly [of men]. There would be too great clearness, if there were only one opinion in this Church. But in order to recognise what is true, one has only to look at what has always existed; for it is certain that truth has always existed, and that nothing false has always existed. 858 The history of the Church ought properly to be called the history of truth. 859 There is a pleasure in being in a ship beaten about by a storm, when we are sure that it will not founder. The persecutions which harass the Church are of this nature. 860 In addition to so many other signs of piety, they are also persecuted, which is the best sign of piety. 861 The Church is an excellent state, when it is sustained by God only. The Church has always been attacked by opposite errors, but perhaps never at the same time, as now. And if she suffer more because of the multiplicity of errors, she derives this advantage from it, that they destroy each other. She complains of both, but far more of the Calvinists, because of the schism. It is certain that many of the two opposite sects are deceived. They must be disillusioned. Faith embraces many truths which seem to contradict each other. There is a time to laugh, and a time to weep, &c. Responde. Ne respondeas, &c.1 The source of this is the union of the two natures in Jesus Christ; and also the two worlds (the creation of a new heaven and a new earth; a new life and a new death; all things double, and the same names remaining); and finally the two natures that are in the righteous, (for they are the two worlds, and a member and image of Jesus Christ. And thus all the names suit them: righteous, yet sinners; dead, yet living; living, yet dead; elect, yet outcast, &c.). There are then a great number of truths, both of faith and of morality, which seem contradictory, and which all hold good together in a wonderful system. The source of all heresies is the exclusion of some of these truths; and the source of all the objections which the heretics make against us is the ignorance of some of our truths. And it generally happens that, unable to conceive the connection of two opposite truths, and believing that the admission of one involves the exclusion of the other, they adhere to the one, exclude the other, and think of us as opposed to them. Now exclusion is the cause of their heresy; and ignorance that we hold the other truth causes their objections. Ist example: Jesus Christ is God and man. The Arians, unable to reconcile these things, which they believe incompatible, say that He is man; in this they are Catholics. But they deny that He is God; in this they are heretics. They allege that we deny His humanity; in this they are ignorant. 2nd example: On the subject of the Holy Sacrament. We believe that, the substance of the bread being changed, and being consubstantial with that of the body of our Lord, Jesus Christ is therein really present. That is one truth. Another is that this Sacrament is also a type of the cross 1 Proverbs xxvi. 4, 5, |