the places where it was said, Ye are not my people, I will call them my people."

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It was not lawful to sacrifice outside of Jerusalem, which was the place that the Lord has chosen, nor even to eat the tithes elsewhere. Deut. xii. 5, &c.; Deut. xiv. 23, &c.; xv. 20; xvi. 2, 7, 11, 15.

Hosea foretold that they should be without a king, without a prince, without a sacrifice, and without an idol; and this prophecy is now fulfilled, as they cannot make a lawful sacrifice out of Jerusalem.

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Predictions. It was foretold that, in the time of the Messiah, He should come to establish a new covenant, which should make them forget the escape from Egypt (Jer. xxiii. 5; Is. xliii. 16) that He should place His law not in externals, but in the heart; that He should put His fear, which had only been from without, in the midst of the heart. Who does not see the Christian law in all this?

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That then idolatry would be overthrown; that this Messiah would cast down all idols, and bring men into the worship of the true God.

That the temples of the idols would be cast down, and that among all nations, and in all places of the earth, He would be offered a pure sacrifice, not of beasts.

That He would be king of the Jews and Gentiles. And we see this king of the Jews and Gentiles oppressed by both, who conspire His death; and ruler of both, destroying the worship of Moses in Jerusalem, which was its centre, where He made His first Church; and also the worship of idols in Rome, the centre of it, where He made His chief Church.

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Prophecies.-That Jesus Christ will sit on the right hand, till God has subdued His enemies.

Therefore He will not subdue them Himself.

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. . Then they shall teach no more every man his neighbor, saying, Here is the Lord, for God shall make Himself known to all."

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Your sons shall prophesy." "I will put my spirit and my fear in your heart."

All that is the same thing. To prophesy is to speak of God, not from outward proofs, but from an inward and immediate feeling.

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That He would teach men the perfect way.

And there has never come, before Him nor after Him, any man who has taught anything divine approaching to this.

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That Jesus Christ would be small in His beginning, and would then increase. The little stone of Daniel.

If I had in no wise heard of the Messiah, nevertheless, after such wonderful predictions of the course of the world which I see fulfilled, I see that He is divine. And if I knew that these same books foretold a Messiah, I should be sure that He would come; and seeing that they place His time before the destruction of the second temple, I should say that He had come.

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Prophecies.-That the Jews would reject Jesus Christ, and would be rejected of God, for this reason, that the chosen vine brought forth only wild grapes. That the chosen people would be faithless, ungrateful, and unbelieving, populum non credentem et contradicentem. That God would strike them with blindness, and in full noon they would grope like the blind; and that a forerunner would go before Him.

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Transfixerunt. Zech. xii. 10.

That a deliverer should come, who would crush the Isaiah, lxv. 2; Romans, x. 21.

demon's head, and free His people from their sins, ex omnibus iniquitatibus; that there should be a New Covenant, which would be eternal; that there should be another priesthood after the order of Melchisedek, and it should be cternal; that the Christ should be glorious, mighty, strong, and yet so poor that He would not be recognised, nor taken for what He is, but rejected and slain; that His people who denied Him should no longer be His people; that the idolaters should receive Him, and take refuge in Him; that He should leave Zion to reign in the centre of idolatry; that nevertheless the Jews should continue for ever; that He should be of Judah, and when there should be no longer a king.

T

SECTION XII

PROOFS OF JESUS CHRIST

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HEREFORE I reject all other religions. In that way

I find an answer to all objections. It is right that a God so pure should only reveal Himself to those whose hearts are purified. Hence this religion is lovable to me, and I find it now sufficiently justified by so divine a morality. But I find more in it.

I find it convincing that, since the memory of man has lasted, it was constantly announced to men that they were universally corrupt, but that a Redeemer should come; that it was not one man who said it, but innumerable men, and a whole nation, expressly made for the purpose, and prophesying for four thousand years. This is a nation which is more ancient than every other nation. Their books, scattered abroad, are four thousand years old.

The more I examine them, the more truths I find in them: an entire nation foretell Him before His advent, and an entire nation worship Him after His advent; what has preceded and what has followed; in short, people without idols and kings, this synagogue which was foretold, and these wretches who frequent it, and who, being our enemies, are admirable witnesses of the truth of these prophecies, wherein their wretchedness and even their blindness are foretold.

I find this succession, this religion, wholly divine in its authority, in its duration, in its perpetuity, in its morality, in its conduct, in its doctrine, in its effects. The frightful darkness of the Jews was foretold. Eris palpans in meridie.' Dabitur liber scienti literas, et dicet: Non possum legere." While the sceptre was still in the hands of the first foreign usurper, there is the report of the coming of Jesus Christ.

So I hold out my arms to my Redeemer, who, having been foretold for four thousand years, has come to suffer and to die for me on earth, at the time and under all the circumstances foretold. By His grace, I await death in peace, in the hope of being eternally united to Him. Yet I live with joy, whether in the prosperity which it pleases Him to bestow upon me, or in the adversity which He sends for my good, and which He has taught me to bear by His example.

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The prophecies having given different signs which should all happen at the advent of the Messiah, it was necessary that all these signs should occur at the same time. So it was necessary that the fourth monarchy should have come, when the seventy weeks of Daniel were ended; and that the sceptre should have then departed from Judah. And all this happened without any difficulty. Then it was necessary that the Messiah should come; and Jesus Christ then came, who was called the Messiah. And all this again was without difficulty. This indeed shows the truth of the prophecies.

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The prophets foretold, and were not foretold. The saints again were foretold, but did not foretell. Jesus Christ both foretold and was foretold.

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Jesus Christ, whom the two Testaments regard, the Old as its hope, the New as its model, and both as their centre.

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The two oldest books in the world are those of Moses and Job, the one a Jew and the other a Gentile. Both of them look upon Jesus Christ as their common centre and object: Moses in relating the promises of God to Abraham, Jacob, &c., and his prophecies; and Job, Quis mihi det ut, &c. Scio enim quod redemptor meus vivit, &c.

Job, xix. 23-25.