ordinary, in contradistinction to those spiritual powers which were intrusted only to a few for special purposes, which manifested themselves in an extraordinary manner.

That St. Peter did not conceive the promise of the Holy Ghost to be limited to the apostles is evident from the words of his sermon on this occasion. Be baptized every one of you in the name of the Lord Jesus for the remission of sins, and ye shall receive the gift of the Holy Ghost. If it be objected that St. Peter spoke of miraculous gifts, it should also be proved that the three thousand converts were actually favoured with them; a point it would be difficult to prove. The purposes also for which, in scripture, the Holy Spirit is said to be given, are of universal concern, as well as of the first magnitude. He convinces the world of sin, righteousness, and judgment; regenerates and seals the sons of God; sheds abroad the love of God in their hearts; helps their infirmities; mortifies the deeds of the body; comforts them under all their troubles, and is to them the pledge of heavenly glory. As the advent of the Messiah was the great promise of the Old Testament, so is the gift of the Spirit the great promise of the New. Far be it from us to bind our christian brethren to our particular ideas and modes of expression; but in the fearless spirit of St. Peter we testify, that he who in substance renounces this doctrine, renounces christianity itself. We have moralized christianity, and philosophized morality, until millions have returned to that stupid infidelity from which the apostles recovered the world. The spirit of the times requires that we should speak their doctrines in their strongest tones; for if the throne and the altar are to stand in this day of fearless innovation, their friends must rally beneath the banners of primitive christianity.

A few days after, St. Peter had an opportunity of confirming his doctrine by the miraculous cure of a cripple, who sat at the gate of the temple soliciting alms. While the wondering multitude flocked to this sight, St. Peter improved the miracle, by preaching to them that Christ whom they and the rulers had put to death; and so powerfully did the Holy Ghost enforce his words, that five thousand souls were added to the church.

As the apostles were speaking to the people, the priests and captain of the Temple, and the Sadducees, came upon them, being grieved that they preached through Jesus the resurrection from the dead. Strange association! Yet such, alas! is the nature of man, that different ages and countries have had Sadducees to accuse the ministers of truth, priests to condemn, and captains to execute their decrees. By these champions of Jewish orthodoxy were the apostles and the restored cripple apprehended, and on the morrow brought before the high priest and rulers. To them St. Peter, filled with the Holy Ghost, fearlessly declared, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole. This is the stone which was set at nought of you builders, which is become the head stone of the corner, neither is there salvation in any other.

Astonished at the boldness of the apostles, and incapable of contesting so notorious a miracle, these bad men determined to silence those whom they could not confute. They, therefore, threatened them, and commanded them not to speak at all, nor teach in the name of Jesus. But to this prohibition the apostles calmly replied: Whether it be right, in the sight of God, to hearken unto you more than unto God, judge ye; for we cannot but speak the things which we have both heard and seen.

How different was the conduct of St. Peter now, from what it had been a few months before in the palace of the high priest. His danger was greater; he stood before the same bloody tribunal which had condemned his Lord; but he now fought with spiritual; then with carnal weapons: then his courage was his own; now, it was the gift of the Spirit. This St. Luke indicates, when he prefaces St. Peter's defence by remarking, that he was filled with the Holy Ghost; a mode of expression more frequently used to prepare us for some noble exertion of christian temper, than to introduce a miraculous act.

As soon as Peter and John had reported to the brethren the threats of the council, they all prepared to meet the storm, by calling on God to support and strengthen them. Their prayer was heard, for they were all immediately filled with the Holy Ghost, and shake the word of God with boldness. The Church was also of one heart and soul, and had all things common. And with great power gave the apostles witness of the resurrection of the Lord Jesus, and great grace was upon them all.

But the liberal and disinterested spirit of richer Christians proved a snare to Ananias and his wife Sapphira. Their covetousness and hypocrisy might have been chastised more mildly; but as it was of the last consequence that bad men should be deterred from joining the church, and that believers should be excited to work out their salvation with fear, it pleased God to make a signal display of his power and omniscience on this occasion. No sooner, therefore, had St. Peter charged them with their crime, than they were immediately struck with death in the presence of the church. Great fear fell in consequence on the church, and on as many as heard it; and while multitudes of true believers were added to the Lord, no one of a different character durst join himself to them. Numerous signs and wonders were at the same time wrought by the apostles; and the sick were brought into the streets upon beds and couches, that the shadow of Peter passing by might overshadow some of them. Also a multitude came from the cities round about Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every

one.

The amazing prosperity of the church excited the envy of the high priest and of the Sadducees, and they put the apostles, as felons, into the common prison. But the great Shepherd watched over their valuable lives, and sent his angel to free them, and to command them to repair to the temple, and there to speak all the words of this life. Being found the next morning preaching to the people, they were a second time conducted before the rulers, whom, while they justified their own conduct in obeying God rather than man, they charged with being the murderers of him whom God had exalted with his right hand to be a Prince and a Saviour, to give repentance to Israel, and forgiveness of sins. When the rulers heard that they were cut to the heart, and took counsel to slay them. From this sanguinary purpose they were dissuaded by the wise and moderate advice of Gamaliel. Therefore after they had beaten them, and had also threatened, and again commanded them not to teach in the name of Jesus, they dismissed the apostles, who retired, rejoicing that they were worthy to suffer shame for his name sake.

It is probably not without design, that the Holy Ghost so carefully remarks this association of the Sadducees with the priests, while no mention is made of the Pharisees, a sect equally powerful and more zealous. Though some of their body, doubtless, concurred in these proceedings, yet they were evidently not the leading party. The Pharisee Gamaliel at this time defeated the design of the rulers, and afterward we find the whole body rising up against the Sadducees in St. Paul's defence. St. Paul is, indeed, an example to what excesses a false zeal may lead a man who means to do God service, and similar examples may unquestionably be adduced; but the history of the church, we conceive, will authorize the remark, that the majority of persecutors have been men of corrupt minds, profligate morals, and infidel principles; zeal for God being merely the mask with which they conceal their secular motives and infernal passions.

But from these bloody minded men let us return to the apostles, who are prepared to shed their own blood for the cause of truth; and from them we may learn the temper in which christians ought to suffer persecution. They calmly justify their conduct, confirm their doctrine, and admit no compromise of any part of their duty: they are firm and undismayed: they betray no anger, and indulge neither complaints, revilings, nor threats: they do not even deprecate the resentment of their persecutors. How dignified their conduct! how infinitely superior to the irritation and petulance, the sneers and contempt with which christians of the present day are disposed to treat not only those who persecute the church, but one another, and that for points of difference implicating in a very trivial, if in any degree, the common salvation.

Persecution soon waxed more violent, and Stephen was the first who sealed the truth with his blood. Many others probably suffered about the same time, and some weak believers were intimidated to blaspheme Christ. The persecution was, however, productive of some good; for several zealous and able ministers, fleeing from Jerusalem, preached the gospel with success in other places. In Samaria the ministry of the deacon Philip was so well received, that, in the beginning of the next year Peter and John were delegated to confirm his converts, who, finding that none of the believers in that region, though baptized in the name of Jesus, had yet been honoured with the extraordinary gifts of the Spirit, laid their hands on some of them, and imparted to them a share of their own powers. Among these converts was Simon the magician, whose attention had been arrested by the miracles wrought by Philip, and who, from motives which were either wholly or in part sinister, had joined the church. Instigated by covetousness, he betrayed his character, by offering to purchase of the apostles the power of communicating the Holy Ghost to others. St. Peter rejected his offer with abhorrence, severely reproved his wickedness, and exhorted him to pray, if, perhaps, the thought of his heart might be forgiven him.

From this transaction the purchase of ecclesiastical benefices has been termed simony, a shameful traffic, which numerous expedients have been adopted to prevent. But it is to be apprehended that the spirit of Simon extends farther than to the purchase of livings, and that all those will be considered by Christ as actuated by it, who enter into the christian ministry from motives of emolument merely. And, surely, there is no prejudice which operates more fatally against christianity, than the too prevalent idea

that its ministry is a trade, which may be taken up and conducted on the same principles as any other occupation.

When the object of his mission to Samaria was fulfilled, St. Peter returned to Jerusalem, where he found the church again flourishing in peace; the most active of its persecutors having been converted to the faith. How long he continued at Jerusalem is not certain; but we next hear of him visiting the churches in other quarters. The miracles he performed at Lydda and at Joppa, particularly the restoration of Tabitha to life, were made the means of turning many to the Lord.

It was at Joppa that Peter had that remarkable vision which was intended to prepare him for the admission of the Gentiles into the church of Christ. While he was meditating on the vision, messengers arrived from Cæsarea, sent by Cornelius, a just man, who feared God, and who had been warned by an angel to request a visit from him. Being admonished by the Spirit to accompany them, he obeyed, and when on the next day he arrived at Cæsarea, he found the kinsmen and near friends of Cornelius assembled with him. To this company the apostle preached the forgiveness of sins through faith in a crucified Saviour, and while he was speaking, the Holy Ghost fell on all them which heard the word. The Jews who came with Peter were astonished when they saw the Holy Ghost poured out on the Gentiles: but the apostle gladly recognised them as heirs of the promise of life, and commanded them to be baptized, observing that that seal of the covenant could not, with propriety, be refused to those whom God had evidently received and acknowledged as his children.

By the whole of this transaction we are taught a lesson of charity and forbearance. We see that various preparatory measures were deemed necessary to obviate the prejudices of the apostles themselves; and that though divinely inspired, all those things which it concerned them to know were not revealed at once, but were communicated to them as the occasion required; a circumstance which ought to check the headstrong confidence of young christians in their own knowledge and acquirements. On the other hand, the excellent temper of St. Peter, in laying aside the prejudices of the Jewish church, when he saw the hearts of these Gentile believers purified by faith, is worthy the imitation of all the ministers of God. Could we so far subdue our prejudices as cordially to embrace all real christians, though their knowledge and attainments should be inferior to our own, peace and brotherly love would increase; and, with the divine blessing, we might hope to see the followers of Christ become one fold under one shepherd.