enlightening the age in which he lived, and if we look into his poetry for profound psychological analysis, or new insights into nature, we shall be disappointed. The reputation of Longfellow rests mainly on the exquisite poem “Evangeline,” and of his longer poems this is unquestionably the masterpiece. It is an imitation of Goethe's "Herman and Dorothea." The hexameter so long continued occasions a disagreeable cadence, but no other measure could have told the lovely story with such effect. The charm of the poem is without doubt the character of Evangeline, teaching, as it does, that patience and devotedness may, when exercised with religious purity of heart, rise to the scale of heroic virtues. One incident in the poem fixes itself upon the memory with startling reality, for few of us, whatever may be the object. of our pursuit, have not felt that at some time we were close to that object and yet missed it. We allude to that passage where, after long travel, the weary wanderers moor their boat by a woody island in the Mississippi, and, resting, slumber. At last Gabriel is approaching Nearer, and ever nearer, among the numberless islands, Northward its prow was turned, to the land of the bison and beaver. At the helm sat a youth, with countenance thoughtful and careworn. Dark and neglected locks overshadowed his brow, and a sad ness Somewhat beyond his years on his face was legibly written. Gabriel was it, who, weary with waiting, unhappy and restless, Sought in the Western wilds oblivion of self and of forrow. But they do not meet. He passes the slumberer without seeing her, and they drift apart again. So, when the fruitless search, the disappointed endeavor, As from a mountain's top the rainy mists of the morning Dark no longer, but all illumined with love; and the pathway distance. Gabriel was not forgotten. Within her heart was his image, He had become to her heart as one who is dead, and not absent; Another of the author's longer poems is the "Golden Legend," a sketch of Europe during the Middle Ages. It abounds in scenes illustrative of the manners and religion of that time; against one scene we must protest strongly; it accords ill with the following lines, referring to the old illuminator of the Scriptorium and the Abbot Ernestus: Friar Pacificus. It is growing dark! Yet one line more, And then my work for to-day is o'er. I come again to the name of the Lord! Of this same gentle Evangelist, The Abbot Ernestus speaks thus: 66 Time has laid his hand Upon my heart, gently, not smiting it, To say to the dead Abbots under us, Make room for me!" Only I see the dusk Of evening twilight coming, and have not Completed half my task; and so at times His chosen province was the level of ordinary life and he strikes the chords of human sympathy with delicate tenderness. His subjects are for the most part those that influence by their pathos, and for heroic deeds preserved in legend or history, records of devotion and self-sacrifice and quaint old tales, he had a special fondness. We name his chief writings in the order in which they appeared before the public: "Coplas de Manrique," |