reason. "This account of his mode of speaking is confirmed by Roger North, who adds, however, that "his stop for a word by the produce always paid for the delay; and on some occasions he would utter sentences heroic." His reputation as a legal and constitutional writer is in no degree inferior to his character as a judge. From the time it was published

to the present day, his history of the Pleas of the Crown has always been considered as a book of the highest authority, and is referred to in courts of justice with as great confidence and respect as the formal records of judicial opinions. His Treatises on the Jurisdiction of the Lords' House of Parliament, and on Maritime Law, which were first published by Mr. Hargrave more than a century after Sir Matthew Hale's death, are works of first-rate excellence as legal arguments, and are invaluable as repositories of the learning of centuries, which the industry and research of the author had collected.

After his retirement from public life, he wrote his great work called "The primitive Origination of Mankind, considered and examined according to the light of Nature. Various opinions have been formed upon the merits of this treatise. Roger North depreciates the substance of the book, but commends its style; while Bishop Burnet and Dr. Birch greatly praise its learning and force of reasoning.

Sir Matthew Hale was twice married. By his first wife, who was a daughter of Sir Henry Moore, of Faley in Berkshire, he had ten children, most of whom turned out ill. His second wife, according to Roger North, was "his own servant-maid ;" and Baxter says, some made it a scandal, but his wisdom chose it for his convenience, that in his age he married a woman of no estate, to be to him as a nurse. Hale gives her a high character in his will, as "a most dutiful, faithful, and loving wife," making her one of his executors, and intrusting her with the education of his grand-children. He bequeathed his collection of manuscripts, which he says had cost him much industry and expense, to the Society of Lincoln's Inn, in whose library they are carefully preserved.

The published biographies of Hale are extremely imperfect, none of them containing a particular ac

count of his personal history and character. Bishop Burnet's Life is the most generally known, and, though far too panegyrical and partial, is perhaps the most complete; it has been closely followed by most of his subsequent biographers. In Baxter's Appendix to the Life of Hale, and in his account of his own Life, the reader will find some interesting details respecting his domestic and personal habits; and Roger North's Life of Lord Guilford contains many amusing, though ill-natured and sarcastic anecdotes of this admirable judge.

THE name of ISAAC BARROW stands eminent among the divines and philosophers of the seventeenth century. Of the many good and great men whom it is the glory of Trinity College Cambridge to number as her fostersons, there is none more good, none perhaps, after BACON and NEWTON, more distinguished than he: and he has an especial claim to the gratitude of all members of that splendid foundation as the projector of its unequalled library, as well as a liberal benefactor in other respects.

The father of Barrow, a respectable citizen of London, was linen-draper to Charles I., and the son was naturally brought up in royalist principles. The date of his birth is variously assigned by his biographers, but the more probable account fixes it to October, 1630. It is recorded that his childhood was turbulent and quarrelsome; that he was careless of his clothes, disinclined to study, and especially addicted to fighting and promoting quarrels among his school-fellows; and of a temper altogether so unpromising, that his father

often expressed a wish, that if any of his children should die, it might be his son Isaac. He was first sent to school at the Charter House, and removed thence to Felstead in Essex. Here his disposition seemed to change: he made great progress in learning, and was entered at Trinity College in 1645, in his fifteenth year, it being then usual to send boys to college about that age. He passed his term as an under-graduate with much credit. The time and place were not favourable to the promotion of Royalists; for a royalist master had been ejected to make room for one placed there by the parliament, and the fellows were chiefly of the same political persuasion. But Barrow's good conduct and attainments won the favour of his superiors, and in 1649, the year after he took his degree, he was elected fellow. It deserves to be known, for it is honourable to both parties, that he never disguised or compromised his own principles.

His earlier studies were especially turned towards natural philosophy; and, rejecting the antiquated doctrines then taught in the schools, he selected Bacon, Galileo, and Descartes as his favourite authors. He did not commence the study of mathematics until after he had gained his fellowship, and was led to it in a very circuitous way. He was induced to read the Greek astronomers, with a view to solving the difficulties of ancient chronology; and to understand their works a thorough knowledge of geometry was indispensable. He therefore undertook the study of that science; which suited the bent of his genius so well, that he became one of the greatest proficients in it of his age. His first intention was to become a physician, and he made considerable progress in anatomy, chemistry, botany, and other sciences subservient to the profession of medicine; but he changed his mind, and determined to make divinity his chief pursuit. In 1655 he went abroad. His travels extended through