and in fleep, than in the Day
Juvenal, The true Meaning of
330 the eleventh Satyr ? v. 175,
Time?
Heaven, Whether it be promis'd
to a certain Number? 386 July, What think you of a
Horfes, Julius Cæfar's, Are a-
ny of that Race now in the
World, who wept for their
Master's Death?
448
205
Ideas of Matter, and our Operati-
ons in Matter copy'd from those
Ideas, why fo very diftinct? 233
Jewish Year commonly reckon'd
two?
Jones David, Was he
Preacher?
338
Infants, Abortive ones, What
kind of Being have their
Souls?
Joy, Why are there Fears of it?
386
Jews, Were they ignorant that
the Antediluvian Heaven and
Earth had a different Con-
ftitution from what they have
now?
Infamous Beast, Why should it
443
at once destroy the illaborate
Work of fix Days?
438
-Days, how the Calculation LEtter from an unfortunate
Lover defiring Advice?
is made?
235
Innkeepers and Vintners that
keep diforderly Houses, whe-
ther they ought not to be de-
barr'd the Sacrament? 261
Infect, Whether any befides the
Gloe-worm hine in the dark?
262
Jews, Did not they reject our
Saviour by Reafon he came not
in a triumphant Manner?
267
Why were they accuft-
omed to fast in August? 284.
Jofephus, Teftimony, whether
Spurious?
Light, Whether it be a Corpo-
real Thing?
215
Love, Why sometimes those we
never faw?
ibid.
Lutes, Two of 'em being moun
ted and accorded in the fame
Tone, if you found and play
one near the other, that which
we do not touch, will found
alfo?
219
Lawrel, Why Seldom toucht
with the Lightning? 222
Love, A Cafe between a Gen-
tleman and his Miftrefs who
hath
a Gentleman, but fcruples to
love with her Sifter? 264
Letter, Sent by a married Lady
to a Gentleman, whether it
be Friendship or Love?
Lady, Never married, but only
under ftrict Vows with one
who owns her for a Wife,
may he come to the Sacra-
310
Affections loft by the Trea-
chery of a Bofom Friend by
forged Letters?
319
Lye, Some Ladies very cautio-
onable, defires to know what
it is?
313
Lady, Courted by a Gentleman
who she receiv'd a long Time,
but now flights him, ought he to
revenge himself on her?
322
Love, By Inclination, whence
comes it?
328
Is it not a Transpiration
of the Mind going? ibid.
Lean, Are they healthier than
the Fat?
Man, Whether the greater, Bp.
Ufher, er Sir Matt. Hale?
245
Dyed worth 7000 l.
will'd, that if the Child his
Wife went with was a Boy,
4ds and his Wife one, but if
a Girl quite contrary; now
The happen'd to have both Boy
and Girl, how muft the Estate
be difpos'd of according to his
Will?
262
Contracted to a Lady,
bis Circumftances won't per-
mit him to marry her, which
bas brought him into Melan-
cholly.
264
May he in fome Cafes
do Evil that Good may come
on't?
282
Manna, what does the Word
fignify?
297
Madness, May it be defired to
drown Misfortune? 307
Man, Seized with a Palfey in
his Tongue, fo that he could
not speak a Word to his Phy.
fician, who giving him a Book
could read as well as ever he
did in his Life, the Reason of
that?
315
Mulcovites, of the Pass that is
put into their Hands when
dead, to make St. Peter open
the Gates of Heaven 10 'em?
3181
Minifter in Exeter, an Account of"
a ftrange Dream he had. 319
Medicines, the Particulars of
'em.
322
Marry, whether better to do it
331
And who can best judge of
ibid.
Age, why many Evils to be
endured in it?
ibid.
-Lawful without Licences ?
Moon, why did fhe rife with-
in a Quarter of an Hour after
Sun fet on the 17th of Octo-
ber?
443
Minifter, Is he to blame who
denies the giving the Sacra-
ment to one that never receiv'd
it, to qualify him for a Civil
Poft?
444
Mother, Curft her wicked Son.
461
Noah, from which of his
Three Sons did the Eu-
ropeans proceed?
145
Newcastle, in the Road near it,
a ftrange Account of a young
Man who fell overboard. 249
Night, why do we reckon by it
and not by the Day, as Sen-
night and Fortnight? 340
Nature, When did it arrive
to, fuch a Degree of Perfecti-
on, that any Thing could be
faid to be naturally done? 439
Osiers,, Why Smooth one
Year, and rough ano-
ther?
152
Opium, Where have we it,
and whether hot or cold? ibid.
Oundle Well, the Philofophy
and Prefignification of it? 263
Orator, Which the best, De-
mofthenes, or Cicero ? 265
Oath, Taken to engage in Bufi-
nefs, which I find on fecond
Thoughts to be finful, whe-
ther I ought to engage in it,
or break my Oath?
313
Ordinances of God, Whether
it be not a high Displeasure
to ridicule them?
341
-Whether ridiculing 'em,
be not diametrically oppofite
against the Proclamations a-
gainst Prophaneness? ibid.
-Ought not the Contempt of
them to be punished by the
Fudge?
ibid.
Owl, Why faid to be facred to
Minerva ?
Orphan, Wrong'd very confi
derably by his Brother, how
may be make it up not to be
taken Notice of?
Phyficians, can we difpenfe with
the want of 'em? 322
Politicks, Is it not most neceffa
ry?
323
Prophecy, What is it? 323
Prosperity, in it have Fools
the Advantage of the Wife?
326
People, fat, Are they healthier
than lean?
329
Preface, Which is the best that
was ever wrote ?
336
Perfon at Sea, raised twenty
Yards, can fee an Object thirty
Miles, if he be feven Times
as high, can be fee Seven
Times as far?
337
Player, Who the best living?
338
Paunch, Unde dirivatur ir?
338
Peaches, Why can't they be
propagated by Graft?
349
Paul, (St.) What is meant by
that Paffage, that he fought
with Beafts at Ephefus? 446
than the Voice to learn by? 328
Roman and Greek Hiftory, your
Judgment of the long Ha-
rangues there?
337
Repentance, without it am I
oblig'd to forgive one that has
wrong'd me?
424
Sybills, Writings, what think
you of them?
Samaria, Some Account of their
Original,
287
Somnionocodom, the Siamites
God, fome Account of his
Birth?
291
Silver, What Degree does it
bear amongst other Metals?
292
Salvation, Whether any Cer-
tainty in this Life? 300
Spinoza's Opinions concerning
God.
303
Sleep, Does it not promote Di-
geftion?
330
eth eateth, whence com-
eth that Proverb?
330
Sallufts Bellam Jugurthinum:
Why not one Woman's
Name to be found in it? 337
Scriptures, How can they be
proved by Reafon to be the
Word of God?
348
Sun, Why the Morning, means
to ripen Fruits more than the
Afternoon?
386
Spirit, What is the formal
Difference of one from ano-
ther?
39!
Sea-ficknefs, The Beafon of
it ?
41
Serpent, by what Authority
may we believe the Devil fpoke
in it ?
437
W by
hould be creep
au kis Belly for his Punifi-
mear?
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