246.

Ante-Nicene Fathers, testimony

of, 106-108.

Antiochene Schism, 264-266.
Apollinarianism, 158-162.
Appearance, Incarnation only in,
46, 82.

Archbishop, title of, 263.
Arianism, 130-132, 137; attrac-
tion of, 141; phases of, 150-
151; its apparent triumph,
155; causes of its downfall,
157.

Athanasius, S., 139; his life and

character, 145-149.
Atonement, the, 205-220; differ-
ent theories as to, 207-208.
Authority: precedes Reason, 20;
our LORD's claim to, 23.

BODY, reality of our LORD's, 52.

CHARACTER of GOD, progressive

revelation of, 5, 6.
Claims, our LORD'S, 22-30, 127.
'Communicatio Idiomatum,' 172,
272-273.

Consensus of teaching, to be
appealed to in absence of
authoritative formulæ, 105.

132; his policy, 133; his death,
153.

Constantius, 153, 156.

Consubstantiation, 224, 231.
Creation, heresies connected with,
259.

Creed, traces of, in Holy Scrip-
ture, 101; Nicene, 139-140;
Constantinopolitan, 163; com-
parison of the two, 266-270.
Councils: their convocation, 135,
200, 273-274; by whom pre-
sided over, 139, 162, 179, 194,
200; œcumenical and general,
260-261; Hooker's summary of
their work, 196-197; their
lessons, 198-204.

Cyrenius, enrolment under, 85.
Cyril of Alexandria, S., 175.
177;
his oecumenical letters,
177-178, 180.

DEATH of CHRIST: a representa-
tive act, 211-214; the answer
to doubts as to God's justice,
214-218; the vindication of
GOD's Righteousness, 217.
Definition of great truths, not
always possible, 61; forced
upon the Church, 119, 199.

summation of the past, 2-15;
as the recapitulation of human-
ity, 8-10, 239; as the comple-
tion of Revelation, 2-8; as the
key to man's being, 10-13; as
affecting all life, 238-246; as
affecting the individual, 247-
251.

Infallibility of the Church, 62.
Infallibility of the Pope, 116, 200.
Invocation of the Holy Spirit in
the liturgies, 228.

JOHN, S.: authenticity of his
Gospel, 35; his witness to
CHRIST, 36-39, 58-59; his silence
as to Virgin-Birth, 90-93.

LATROCINIUM, the, 193, 194.

Liturgies, witness of, 109, 227. Logic, appeal of Arianism to, 131. Love of GOD, the: shown forth in the Atonement, 213. Luke, S., credibility of, 82-85; his genealogy of our LORD, 254.

MANHOOD, perfection of our LORD'S, 49.

Mark, S., the 'interpreter' of S. Peter, 32; Gospel of, 33; silence as to Virgin-Birth, 88. Matthew, S.: his credibility, 8587; differences between his Gospel and S. Luke's, 87; his genealogy of our LORD, 254. Meletius, S., of Antioch, 162, 264, 265.

Milan, Edicts of, 134.

Miracles, not arbitrary, 14, 16, 76.

Morality of the heathen world, 18.

NAME of CHRIST, S. Peter's em

phasis on, 32.

Name of GOD, the Three-fold, 27. Nestorianism, 169-170, 175, 180183; violates the Sacramental principle, 231.

39-43, 54; his doctrine of the Second Adam, 89.

Perfection, our LORD's claims to, 24.

Personality, what is meant by, 48, 166-169; our LORD's, unchanged in the Incarnation, 48, 71, 72, 166, 238.

Peter, S.: his witness to CHRIST, 31-34, 56-57. Pre-conciliar period, summary of

doctrinal history in, 117-121. Presence, the Real, 64, 224-226. Propitiation, word used by S. John, 208.

RECAPITULATION of humanity in our LORD, 8-10, 239. Resurrection Body, our LORD'S,, 233-236.

Revelation, its culmination in the Incarnation, 2-8.

SABELLIANISM, 129, 259.
Science and Theology, 74.

Soul, reality of our LORD's human, 53.

THEODORE of Mopsuestia, the real formulator of Nestorianism,

175.

ness of, 69; its moral fitness, 70-72; as a miraculous intervention, 73-77; as a question of evidence, 77-94; its place in the early teaching of the Church, 104-109.

WATER and blood, what S. John

means by the passage in his First Epistle, 59. Witness, of our LORD to Himself, 22-30; of the Apostles, 30-44; 54-61.

ZUINGLIUS, doctrine of, 224.