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the bells. He loved them, he caressed them, he talked to them, he understood them. From the chime in the steeple over the transept to the big bell above the door, he had a tender feeling for them all. The belfry of the transept and the two towers were to him like three great cages, in which the birds, trained by him, sang for him alone ; and yet it was these very bells which made him deaf. But mothers often love that child best which has cost them most pain.

To be sure, their voice was the only one which he could now hear. For this reason the big bell was his best beloved. She was his favorite of that family of noisy damsels who fluttered about his head on holidays. This big bell had been christened Marie. She hung alone in the south tower with her sister Jacqueline, a bell of less size inclosed in a smaller cage close beside her own. This Jacqueline was named for the wife of Jehan Montague, who gave the bell to the church; which did not prevent him from figuring at Montfaucon without a head. In the second tower there were six other bells ; and lastly, the six smallest dwelt in the belfry over the transept with the wooden bell, which was only rung from the afternoon of Maundy Thursday till the morning of Holy Saturday or Easter Eve. Thus Quasimodo had fifteen bells in his harem; but big Marie was his favorite.

It is impossible to give any idea of his joy on those days when full peals were rung. When the archdeacon dismissed him with the word “Go,” he ran up the winding staircase more rapidly than any one else could have gone down. He reached the aërial chamber of the big bell, breathless; he gazed at it an instant with love and devotion, then spoke to it gently, and patted it, as you would a good horse about to take a long journey. He condoled with it on the hard work before it. After these initiatory caresses he called to his assistants, stationed on a lower story of the tower, to begin. They then hung upon the ropes, the windlass creaked, and the enormous mass of metal moved slowly. Quasimodo, panting with excitement, followed it with his eye. The first stroke of the clapper upon its brazen wall made the beam on which he stood quiver. Quasimodo vibrated with the bell. “ Here we go! There we go!” he shouted with a mad burst of laughter. But the motion of the great bell grew faster and faster, and as it traversed an ever-increasing space, his eye grew bigger and bigger, more and more glittering and phosphorescent. At last the full peal began; the whole tower shook : beams, leads, broad stones, all rumbled together, from the piles of the foundation to the trefoils at the top. Then Quasimodo's rapture knew no bounds: he came and went; he trembled and shook from head to foot with the tower. The bell, let loose, and frantic with liberty, turned its jaws of bronze to either wall of the tower in turn, -jaws from which issued that whirlwind whose roar men heard for four leagues around. Quasimodo placed himself before those gaping jaws; he rose and fell with the swaying of the bell, inhaled its tremendous breath, gazed now at the abyss swarming with people like ants, two hundred feet below him, and now at the huge copper clapper which from second to second bellowed in his ear. That was the only speech which he could hear, the only sound that broke the universal silence reigning around him. He basked in it as a bird in the sunshine. All at once the frenzy of the bell seized him ; his look became strange; he waited for the passing of the bell as a spider lies in wait for a fly, and flung himself headlong upon it. Then, suspended above the gulf, launched upon the tremendous vibration of the bell, he grasped the brazen monster by its ears, clasped it with his knees, spurred it with his heels, doubling the fury of the peal with the whole force and weight of his body. As the tower shook, he shouted and gnashed his teeth, his red hair stood erect, his chest labored like a blacksmith's bellows, his eye flashed fire, the monstrous steed neighed and panted under him; and then the big bell of Notre Dame and Quasimodo ceased to exist : they became a dream, a whirlwind, a tempest; vertigo astride of uproar; a spirit clinging to a winged crupper; a strange centaur, half man, half bell; a sort of horrid Astolpho, borne aloft by a prodigious hippogriff of living bronze.

The presence of this extraordinary being pervaded the whole cathedral with a peculiar breath of life. It seemed, at least in the opinion of the grossly superstitious mob, as if mysterious emanations issued from him, animating every stone in Notre Dame and making the very entrails of the old church throb and palpitate. His mere presence there was enough to lead the vulgar to fancy that the countless statues in the galleries and over the doors moved and breathed. And in very truth the cathedral seemed a creature docile and obedient to his hand : it awaited his pleasure to lift up its mighty voice; it was possessed and filled with Quasimodo as with a familiar spirit. He might be said to make the vast edifice breathe. He was indeed omnipresent in it, he multiplied himself at every point of the structure. Sometimes the terrified spectator saw an odd dwarf on the extreme pinnacle of one of the towers, climbing, creeping, writhing, crawling on all fours, descending headfirst into the abyss, leaping from one projection to another, and diving deep into the maw of some sculptured gorgon: it was Quasimodo hunting for daws' nests. Sometimes a visitor stumbled over a sort of living nightmare, crouching and scowling in a dark corner of the church : it was Quasimodo absorbed in thought. Sometimes an enormous head and a bundle of ill-adjusted limbs might be seen swaying frantically to and fro from a rope's end under a belfry: it was Quasimodo ringing the Vespers or the Angelus. Often by night a hideous form was seen wandering along the frail, delicately wrought railing which crowns the towers and runs round the top of the chancel : it was still the hunchback of Notre Dame. Then, so the neighbors said, the whole church took on a fantastic, supernatural, horrible air, - eyes and mouths opened wide here and there; the dogs and dragons and griffins of stone which watch day and night, with outstretched necks and gaping jaws, around the monstrous cathedral, barked loudly. And if it were a Christmas night, while the big bell, which seemed uttering its death rattle, called the faithful to attend the solemn midnight mass, the gloomy façade assumed such an aspect that it seemed as if the great door were devouring the crowd while the rose window looked on. And all this was due to Quasimodo. Egypt would have taken him for the god of the temple; the Middle Ages held him to be its demon; he was its soul. 1

So much so that to those who know that Quasimodo once existed, Notre Dame is now deserted, inanimate, dead. They feel that something has gone from it. That immense body is empty ; it is a skeleton; the spirit has left it, the abode remains, and that is all. It is like a skull; the sockets of the eyes are still there, but sight is gone.

A TEAR FOR A DROP OF WATER.

These words were, so to speak, the connecting link between two scenes which up to this instant had gone on simultaneously, each upon its own particular stage: one, of which we have just

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read, at the Rat Hole ; the other, of which we shall now read, at the pillory. The former was witnessed only by the three women whose acquaintance the reader has just made; the spectators of the latter consisted of the crowd of people whom we saw some time since gathering in the Grève, about the gibbet and the pillory.

This crowd, whom the sight of the four officers posted at the four corners of the pillory ever since nine in the morning led to expect an execution of some sort, perhaps not a hanging, but a whipping, cropping of ears, or something of the sort, - this crowd had grown so rapidly that the four officers, too closely hemmed in, were more than once obliged to drive the people back by a free use of their whips and their horses' heels.

The populace, well accustomed to wait for public executions, betrayed no great impatience. They amused themselves by looking at the pillory, - a very simple structure, consisting of a cube of masonry some ten feet high, and hollow within. very steep flight of stairs of unhewn stone, called the ladder, led to the upper platform, upon which was a horizontal wheel made of oak. The victim was bound to this wheel in a kneeling posture, with his hands behind him. A wooden shaft, set in motion by a capstan concealed inside the machine, made the wheel revolve horizontally, thus presenting the prisoner's face to each side of the square in turn. This was called “turning” a criminal.

It is evident that the pillory of the Grève was far from possessing all the attractions of the pillory of the Markets. There was nothing architectural or monumental about it. It had no roof with an iron cross, no octagonal lantern, no slender columns expanding at the edge of the roof into capitals composed of acanthus leaves and flowers, no huge fantastic gutter spouts, no carved woodwork, no delicate sculpture cut deep into the stone.

Here the spectator must needs be content with the four rough walls, two stone facings, and a shabby stone gibbet, plain and bare.

The treat would have been a sorry one for lovers of Gothic architecture. It is true that no one was ever less interested in monuments than your good cockney of the Middle Ages, who paid very little heed to the beauty of a pillory.

The victim appeared at last, tied to the tail of a cart; and when he had been hoisted to the top of the platform, where he

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could be seen from all parts of the square bound to the wheel
of the pillory with straps and ropes, a prodigious hooting,
mingled with shouts and laughter, burst from the spectators.
They had recognized Quasimodo.
It was indeed he.
It was a strange reverse.

He was now pilloried on the same place where he was the day before hailed, acclaimed, and proclaimed Pope and Prince of Fools, Lord of Misrule, and attended by the Duke of Egypt, the King of Tunis, the Emperor of Galilee ! One thing is certain; there was not a soul in the crowd, not even himself, in turn triumphant and a victim, who could distinctly draw a mental comparison between these two situations. Gringoire and his philosophy were wanting to the spectacle.

Soon Michel Noiret, sworn trumpeter to our lord the king, imposed silence on all beholders, and proclaimed the sentence, according to the provost's order and command. He then retired behind the cart, with his men in livery coats.

Quasimodo, utterly impassive, never winked. All resistance on his part was rendered impossible by what was then called, in the language of criminal law, “the vehemence and firmness of the bonds”; which means that the chains and thongs probably cut into his flesh. This, by the bye, is a tradition of the jail and the convict prison which is not yet lost, and which the handcuffs still preserve as a precious relic among us, civilized, mild, and humane as we are (not to mention the guillotine and the galleys).

He allowed himself to be led, pushed, carried, lifted, tied, and re-tied. His face revealed nothing more than the surprise of a savage or an idiot. He was known to be deaf; he seemed to be blind.

He was placed upon his knees on the circular plank; he made no resistance. He was stripped of shirt and doublet to the waist; he submitted. He was bound with a fresh system of straps and buckles; he suffered himself to be buckled and bound. Only from time to time he breathed heavily, like a calf whose head hangs dangling from the back of a butcher's cart.

“ The booby !” said Jehan Frollo du Moulin to his friend Robin Poussepain (for the two students had followed the victim, as a matter of course); "he understands no more about it than a cockchafer shut up in a box !”

A shout of laughter ran through the crowd when Quasi

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