Dr. Stowe, 594. Karl Jürgen's life, 594. Birth, parentage, 595. At school, 596. Lady Ursula, 598. At the University of Erfurt, 598. Change of character on the death of Alexius, 600. Becomes a monk, 601. Religious experience, 602. Ordained priest, 603. Professor of phi- losophy, 604. Of theology, 605. Preach- es, 606. Goes to Rome, 606. Assails the Aristotelian philosophy, 610. Edits the German theology, 612. Posts his 99 theses, 615. State of things previous to the Reformation, 616. Encounters Tet- zel, 619. Effects of his letter to Tetzel, 621. His reluctance to leave the church, 622.
Christianity, progress of, 193.
Christians, their confidence in the good-
ness of the Divine administration, 347. Christianity in Conflict with Politics, by Rev. James W. M Lane, 111. First point of conflict-as to origin of govern- ment, 112. Form of Government, 113. Feudalism not consistent with Christi- anity, 113. Connexion of Church and State, 116. Elective Franchise, 117. Importance of the ballot-box, 118. For- eign Policy of States, 120. The com- mon modes of defence, 121. Meliorating influence of Christianity, 124. Cer- tainty of its triumph, 125. Christ not an Essene, 172. Christianity foretold under the symbols of Judaism, by Rev. E. P. Barrows, 411. Micah 4: 411. Imagery of the pro- phecy, 412. Prophetic idea of Jerusa- lem, 413. Import of the imagery, 415. Reasons for the symbolic language, 416. Duffield on the restoration of the theocracy, 418. Inconsistencies of the Millennarian theory, 420. Spirituali- ty of the prophetic imagery, 421. Christ's rejection by the Jews, notwith- standing miracles, 423.
Christian character of American litera- ture, 518.
Christianity the end and unity of all scien- ces and pursuits, by Rev. Wm. Adams, D.D., 573. Sciences and professions not isolated, 574. Attempts at classifi- cation, 574. Bacon's system, 575. Utility of the inquiry, 576. Highest happiness of man in resemblance to God, 578. Happiness the object which gives unity to all things, 579. Relation of the cross to all knowledge, 580. Rea- sons for the slow progress of Christian- ity, 581. Distinction between religious and secular, 582. Calvin's influence, 583. Bancroft's testimony of Calvin, 584. Advantage of the late discovery of America, 586. No conflict between true science and revelation, 586. The student's life useful, 589.
Chronicon Alexandrinum, on date of Apo- calypse, 404.
Church Member's Manual noticed, 570. Consistency of Scientific and Religious Truth, by Stephen Chase, 656. Critical Notices, 189, 379, 569. Cyclopædia of Biblical knowledge no- ticed, 189.
Date of Book of Job, 174.
Date of the Apocalypse, Review of Prof. Stuart on, by Rev. Geo. Duffield, D.D., 385. Loose views of inspiration, 386. The time of the Apocalypse the great question, 387. Outline of Prof. S.'s system, 388. Different views of the date, 389. Irenæus's testimony, 390. Prof. S.'s objections to Irenæus exam-
ined, 391. Irenæus's character, 392. His qualifications as a witness, 394. Not credulous, 395. Eusebius's opi- nion, 397. Tertullian's opinion, 399. Title page of the Syriac version, does not establish the Neronian date, 402. Nor the commentary of Andreas, 403. Nor Arethas, 403. Nor the Chronicon Alexandrinum, 404. Nor Theophylact, 404. Nor the Internal evidence, 405. Rev. 17, considered, 406. Value of internal evidence, 407. Duffield, Rev. Geo., D.D.
Stuart on Apocalypse, 385. D'Aubigne's History of the Reformation,
Day, Rev. Hn. Taste and Morals, 524. Deborah's Song, 340.
Divine Administration, Grounds of a Christian's confidence in, by Rev. R. W. Landis, 347. Importance of the sub- ject, 347. Difficulties enumerated, 349. Press equally upon the Unbeliever, 351. Hume, 352. Voltaire, 353. Origin of evil perplexes all theism, 354. Free agency, 354. Suffering in the natural world, 356. Long life of the wicked considered, 357. Triumph of vice, 358. Early death, 358. Sin after regenera- tion, 359. God's proceedings regard the world as fallen, 361. Sufferings the natural effect of sin, 362. The world in its infancy, 364. Grounds of confidence arising from God's wisdom, 369. Power, 369. Goodness, 370. Im. mutability, 370.
Dick's Theology, noticed, 379. D'Israeli's Amenities of Literature, no- ticed, 380.
England, Pictorial History of, noticed, 191, 570.
Essenes, the, morally and historically consi dered, by Wm. Hall, jr., 162. Different tendencies of religious feeling among
the Jews, 162. Locality of the Essenes 163. Josephus's account, 164. Jewish sects, 165. Resemblance to Moham- medan sects, 166. Origin, 166. Allud- ed to in Maccab. 2: 42, 167. Why not mentioned by the Evangelists, 168. John an Essene, 169. Christianity. not an emanation of Essenism, 169. Christ not an Essene, 172. Resem- blance between the doctrines of Es senes and teachings of Christ, 172. Esthetic culture, necessity of, 524. Eternity of Future Punishment, 30-61. Exposition of John 2: 4, 374.
Figurative language in sermons, 638. Forged Literature of the Middle Ages, by Rev. E. Beecher, D.D., 484. Character of Nicholas I., 484. His rivals, 485. Case of Lotharius, 486. Defeat of Hincman, 487. The Forged Decretals, 487. Date of, 487. Gradual introduc- tion of, 489. System of Pious Frauds, 490. Instances, 490. Effects, 493. Ef- fect of the decretals, 494. The Isido- rean canons, 495. Agency of Gratian in their establishment, 496. Purport of the decretals, 498. Confessions of. candid Romanists, 500. Extent of the practice of lying, 502. Foster, John, Life and Writings of, by G. Cheever, D.D., 1. Hall and Foster, 2. Development of his opinions, 6. His religious experience, defective, 7. Early history, 9. Habits of study, 10. Settlement at Newcastle, 12. Growing tendency to Calvinism, 17. Vagueness of his views of the future, 21. Remo- val to Downend, 23. Marriage, 23. Death of Mrs. Foster, 24. Difficulty of writing, 25. Views of depravity, 26. His denial of future punishments, considered, 30. His belief in Satanic agency, 47. In the Atonement, 48. Relation of atonement to Future pun- ishment, 49. Grandeur of his views, 52. His impressive views of the future, 55. His ingenuousness, 63.
German publications, 384. Gnostic Philosophy, 202.
God's attributes ground of confidence, 369. Government a moral power, 65-214. Government involves the idea of retribu- tion, 67.
Government, conflict of with Christianity,
Griffin, Dr., Preaching of the late, by Rev. Geo. Shepard, D.D., 623. Object of the article, 624. Conversion, 624. Intel- lectual habits, 625. Residence at New-
ark, his best years, 625. His natural endowments, 626. Habits of study, 627. Character of his preaching, 628. Specimens of his violations of good taste, 629. Characteristics of his sermons- made truth void, 632. Palpableness, 633. Strongly evangelical, 634. Ear- nest and warm, 635. Tender, 636. Great in application of truth, 637. His uses of figurative language, 638. Use of the interrogation, 640. His sense of dependence of God, 641. What con- stitutes the effective sermon, 624. Uti- lity of manner, 644.
Harper's New Miscellany, noticed, 192, 381.
Hastings, Rev. G. H., Lyrical Poetry of the Bible, 323.
Hebrew Grammar, Rodiger's, noticed, 190. Hermeneutics, true province of, 100. Hickok, Rev. L. P. The Idea of Huma- nity from its progress to its consumma- tion, 731.
Hopkins, Rev. S. M. Religious character of Lord Bacon, 127. On Voltaire, 458. Humanity, the Idea of, from its Progress to its Consummation, by Rev. Dr. Hickok, 731. What humanity is, 732. The inner face which impels its action, 734. Animal desires, 734. Wants created by society, 734. Spiritual wants, 735. The guiding law to perfection, 736. Not in the gratification of the senses, 737. Nor in the spiritual alone, 738- but in the union of the two, 739. Ne- cessity of supernatural aid, 741. Bear- ing of this union of the sensuous and spiritual upon religion, 742. Upon government, 742. Upon philosophy, 744.
Human Justice, or, Government a Moral Power, by Tayler Lewis, LL.D., 65, 214. Kinds of punishment, 65. Retribution a part of the Divine government, 67. Do. of all government, 68. A priori argument, 68. Argument from the moral sense, 69. From the use of lan- guage, 70. The posteriori argument, 76. Something more than the idea of expediency necessary to government, 76. The idea of justice necessary to the ends of punishment, 86. Influence of legisla- tion on education, 90. Idea of retribu tion necessary to a true gradation of punishments, 90. Retributive justice the milder and more humane, 94. The
argument from Scripture, 214. Argu- ment from the Jewish code, 214. From the declarations of the New Testament, 215. Individual redress forbidden, 216. Government a divine institution, 217. Rom. xii., 19, considered, 219. Do. Rom. xiii., 221. Perpetuity of govern- ment, 223. Importance of the question, 224. Popular insubordination, 225. Change of laws by the popular will, not inconsistent with the divine autho- rity of government, 226. Distinction between the popular will and true gov- ernment, 227. Connexion between mo- ral and political ideas, 235. God the source of all authority, 238. Retribu- tion not revenge, 240. Objections con- sidered, 240-250. Importance of sound theology to just views of government, 253.
Hume's argument against miracles exa- mined, 311.
Jansenism, History and Merits of, by Rev. S. M. Schmucker, 689. Preliminary considerations, 690. Origin of Jesuit- ism, 691. Prevalence of the Augustin- ian doctrines, 692. Jansenius, 692. His work on Augustine, 693. Cyrian, 694. Imprisoned, 694. Literary labors of the Jansenists, 695. Jansen's denial of the Pope's infallibility, 695. First bull of Alexander III., 696, Doc- trines of the Jansenists, 696. Quesnell's Commentaries, 696. The bull Unige- nitus, 697. Quesnell's doctrines, 698. Effect of the bull, 699. Excesses of the Jansenists, 700. Labors, 701. Excesses accounted for, 702. Lessons of the Jan- senist movement-the hostility of Rome to reform, 702. Unchangeable charac- ter of Romanism, 704. Will be con- stantly liable to revolutions, 707. No reform in the Romish church without separation, 709. Reactive effect of at- tempted reforms, 711. Jesuitism, 713. Duty of Protestants towards reforms in the Romish church, 716. Unity of Ro- manism, disproved, 718.
Jesus Christ attested by Miracles, yet reject- ed by the Jews, by Rev. Samuel T. Spear. 423. Definition of miracles, 423. Christ's rejection a national act, 425. What is included in it, 426. Causes of Christ's rejection, 426. Its strangeness no proof against its credibility, 427. Miracles and rejection narrated by the same historians, 427. Improbable it would have been narrated unless true, 428. No a priori objection, 429. Was predicted, 431. Not universal, 432. Nature of the testimony of miracles, 435. Jews did not regard Christ as Messiah, 439. Were disappointed in him, 442. Jewish sects, 165.
Job, date of the Book of, by F. G. Vachin- ger, 174. Job, the Hebrew epopee, 174. Could not have been compos- ed before Solomon, 175. Moses not the author, 175. Was written before Jeremiah, 176. Used by Amos, 177. Coincidence of Psalms written in Sol- omon's era, 179. Close resemblance of Job and Proverbs, 181. Specimens of usus loquendi, 183.
John 2: 4. Exposition of, from the Ger man of Dr. W. F. Besser, 374. Olshau- sen's interpretation, 375. Lucke's do., 376.
Justice, Human, 65, 214.
Lewis, Prof. Tayler. Government a mo- ral power, 65, 214.
Life and Character of Voltaire, 458. Literature, American, prognostics of, 484. comparative effects of different governments on, 512 Literature, specimens of American, 523. Londis, Rev. R. W. Grounds of a Chris- tian's confidence in the goodness of the Divine Administration, 347. Lord's Apocalypse, noticed, 381. Luther's Select treatises noticed, 380. Luther's Table Talk, by Alfred H. Guern- sey, 553. Luther's character, 554. His- tory of the Volume, 555. Specimens→ the Bible, 555. Bishop of Mayence, 557. Preacher, an instrument, God's Providence, 558. Good and evil, worst things spring from the best, Paradise, 559. Astronomy, Astrology, 561. Devil and his works, 563. Changelings, 564, Death, 565. Decalogue, 567. Works of God, 568.
Lyrical Poetry of the Bible, 323.
M. McCheyne's Works noticed, 381. McLane, Rev. J. W., conflict of Christia- nity with politics, 111.
Messianic interpretation of Deut. 18: 15- 19, 645.
Middle Ages, Scholastic Theology of, 143. Middle Ages, forged literature of, 484. Millennarian theory considered, 420. Miracles, by Enoch Pond, D.D., 304. De- fined, 504. Miracles of knowledge, 304. Predictions, 306. Miracles in- volve a suspension of natural laws, 308. Difference between true and false, 309. Scriptural miracles, real ones, 310. Hume's objections considered, 311. Object of the Scriptural miracles, 312. Argument from miracles, 312. Miracles not continued, 318. Ecclesi- astical miracles considered, 319. In- stances of false miracles, 321. Miracles, the credibility of the testimony of, 423.
Neander's Church History noticed, 571. Necessity of Esthetic culture, 524. Nero, not the Apocalyptic beast, 293. Nicholas I. and Forged Literature of the Middle Ages, 484.
Occam, William, 147.
Origin of Evil considered, 354.
Paley's Natural Theology noticed, 570. Papacy, the, prophesied in the Apoca- lypse, 274.
Philosophy and Theology, 153.
Photius exposed by Nicholas I., 486. Pickering's Greek Lexicon, noticed, 379. Piety and natural character, 135. Pious Frauds, 490, 502.
Poetry, Lyrical, of the Bible, by Rev. G. H. Hastings, 323. Infelicity of the com- mon translation in respect to poetry, 324. Different kinds of poetry in the Bible, 325. Song of Moses, 326. Mode of its performance, 328. Office of the Levites, 329. Book of Jehovah's wars, 329. Influence of Hebrew bards on the people, 331. Moses' last ode, 334. De- borah's ode, 340. Influence of Samuel, 343. David, 344. Elegy of Saul and Jonathan, 346.
Politics, conflict of, with Christianity, 111. Porter, Rev. N., Jr., Prognostics of Ame- rican literature, 504.
Pond, Rev. Enoch, D.D. Miracles, 304. Prescott's History of Peru, 572. Progress, Law of, in its application to Christianity, by Rev. William Adams, D.D., 193. Extremes of opinion on the subject, 194. What is meant by pro- gress of science, 195. Not imply pro- gress in the objects of science, but in our knowledge of them, 195. Reference to
progress in the science of astronomy, 196. Do. physiology, 196. Philosophy, 197. Christianity not complete at first, 198. Complete with the finishing of the canon, 199. No change in it, but may be progress in our modes of view- ing, comprehending, &c., 200. Strug- gles of Christianity with the Gnostic philosophy, 202. With paganism, 203. With philosophy of Aristotle, 204. Ef- fect of the Reformation, 204. Calvin, 205. Improvements in stating doctrines, 206. Specimens of the theology of the reformers, 210. Progress in later times, 211.
Prophet, the, like unto Moses, by Rev. E. P. Baums, jr, 645. Deut. 18: 15--19 con- sidered, 646. Non-Messianic interpreta- tions of the passage, 647. Jewish in- terpreters, 647. Original utterance of the prophecy, 648. Refers to a particu- lar person, 649. The phrase "like unto thee," 651. Resemblance between Mo- Prophetic imagery, spirituality of, 421. ses and Christ, 652. Proverbs, coincidence with Job, 181. Proverbs, economical character of, 133. Psalms, coincidence of certain, with Job, 179.
Pulpit, the, Range of topics for, by Rev. James Rowland, 721. Decreased influ- ence of the pulpit, 721. Limits of pul- pit discussion, 722. Style of preaching to be modified by the state of know- ledge, 722. Variety in preaching prac- tical subjects, 723. Improving provi dences, 724. Effects of constant hortatory preaching, 726. On the attributes, 726. On Evidences, 727. Ecclesiastical his- tory, 728. Need of books, 730.
Q. Quesnell's Paschalius, Commentaries of, 698.
Range of topics for the Pulpit, 720. Reformation, commencement of, 594. Religious Character of Lord Bacon. By Rev. S. M. Hopkins, 127. Review of Stuart on Apocalypse, 385. Reynolds, W. M., translation of Besser on John 2: 4. Exposition of the narrative of the Syro-Phenician women, 272, 547. Romanism, hostility of, to reform, 702. unchangeableness of, 704. revival of, after Jansenism,711. Romanists, duty of Protestants to, 716. Rowland, Rev. James, Range of Topics for the Pulpit, 720.
Samuel, influence of, 343. Science, progress of, defined, 196. Scholastic Theology of the Middle Ages, by
Rev. S. M. Schmucker, 141. Difficulty of defining the different systems, 141. Origin of Scholastic theology, 144. Sketch of eminent scholastics, 145. Peter Abelard, 146. Aquinas, 146. Duns Scotus, 147. Wm. Occam, 147. Characteristics of scholastic theology, 148. Ignorant of the Bible, 148. Bible not studied till 1502, 148. Indulged in metaphysical speculation, 149. Realists and Nominalists, 151. Genus and spe- cies, 151. Luther and Cardinal Caje- tan, 152. Scholastics introduced their philosophic systems into theology, 153. Influence of papacy upon scholastic theology, 154. Its bearing upon the re- formation, 156. Division of scholastic writers, 157. Decline of, 157. Strifes, 158. The Mystics, 158. Good accom- plished by it, 160. Schmucker, Rev. S. M. Schmucker, Rev. S. M. rits of Jansenism, 689. Scriptures, wrong reading of, 152. Sermons, what constitute effective, 642. Shepard, Rev. G., D.D. Preaching of the late Dr. Griffin, 623.
Supra, 141. History and me-
Taste and Morals, the necessity of Esthetic culture, by Rev. H. N. Day, 524. Ap- propriateness of the word esthetics, 524. Different ends of art, 525. Im- pure and pure, 525. Indications of an improving taste, 526. The animal senses distinguished from the esthetic senses, 528. Sensualism distinguished from animalism, 529. Relation of wealth to esthetic culture, 530. Indica tions of a want of esthetic culture, 531. Superficial philanthropy, 532. Reli- gious formation, 532. Beauty the ob ject of esthetics, 534. Three different elements of beauty, 536. Nature of beauty, 538. Grace, the revelation of moral freedom, 540. Relations of truth and beauty, 542. God the highest ideal of beauty, 543. Esthetic culture essen. tial to the highest forms of virtue, 546. Teaching of Christ and the doctrines of the Essenes, 172.
Theology, Scholastic, of the Middle Ages,
Topics, range of the pulpit, 720. Truth, consistency of scientific and reli- gious, 656.
Turnbull's Genius of Scotland, noticed, 382.
Smitz's History of Rome, noticed, 569. Solomon's Song, by C. E. Stowe, D.D.. 255. Origin, 255. Characters, 256, Not versified, 256. First scene, 256. Second scene, 256. Third scene, 257. Useful Arts, Bigelow's, noticed, 192. Fourth scene, 259. Fifth scene, 259. Sixth scene, 260. Seventh scene, 261. Eighth scene, 262. Its canonical autho- rity, 263. Objections considered-its alleged indelicacy, 264. That it is a description of physical love, 265. To
be interpreted as an allegory, 266. Ob- jections to its allegorical character con- sidered, 268.
Spear, Rev. S. T. Christ attended by miracles yet rejected, 423.
Stowe, C. E., D.D. Solomon's Song, 255. Childhood of Luther and commence- ment of Reformation, 594.
Stuart on the Apocalypse, review of, 272. Stuart, Prof., review of on date of Apo- calypse, 385.
Sufferings of Christ noticed, 190. Symbols of Judaism foretelling Christia- nity, 411.
Syriac Version, not prove the Neronian date of the Apocalypse, 402. Syro-Phenician women, the, narrative of, by Rev. W. M. Reynolds, 547. Olshausen's interpretation, 547. Import of the word dog., 549.
Table Talk of Luther, 553. Tappan, H. P., D.D. Bible its own In- terpreter, 95.
Vachinger, F. G. Date of the book of Job, 174.
Valley of the Mississippi. Moneltes' His tory of, 380.
Violations of good taste in Sermons, 629. Voltaire, Life and Character of, by Rev. Samuel M. Hopkins, 458. Brougham's life of Voltaire, 459. Voluminousness of his works, 460. Sceptical spirit of his historical writings, 460. Specimens, 461. Theological works, 462. His Dictionnaire, 464. Wrote anonymous. ly, 466. Brougham's apologies for Vol- taire's Infidelity, 469. His relations to Madame de Chatelet, 471. Quarrel with Madame de Graffigny, 473. His interposition for the Calas family con. sidered, 476. Do. for D'Etallonde and La Barre, 477. The Serven and Ab- beville cases, 478. The closing scene, 480. His hatred of Christ, 481.
W. Wesley, Southey's life of, 571. Witnesses, the, considered, 289.
Zumpt's Latin Grammar, noticed, 380.
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