That the kingdom of Israel is to be restored, a not been overthrown forever (Ezek. 21:22). I will overturn, overturn, overturn it; and it shall be r until He come whose right it is, and I will give it Him. That the Jews are to be gathered again to their ov as one nation, and are not to remain in exile foreve 23:7,8). Therefore, behold, the days come, saith the Lord, th shall no more say, The Lord liveth, which brought up the of Israel out of the land of Egypt; but, the Lord liveth brought up and which led the seed of the house of Israel the north country, and from all countries whither I had them; and they shall dwell in their own land. That the kingdom of God is the ancient kingd Israel restored, and not a "sky kingdom" (1 Chron. 2 Then Solomon sat on the throne of the Lord as king of David, his father. That the kingdom of God in the future will be a p kingdom on earth, with Jesus Christ as King, and is church (Rev. 11: 15). And the seventh angel sounded; and there were great in heaven, saying, The kingdoms of this world are beco kingdoms of our Lord and of His Christ; and He shal forever and ever. That the kingdom over which Jesus will reign will political kingdom of the Jews, and not a "spiritual" re men's hearts (Luke 1: 32, 33). And He shall reign over the house of Jacob forever; That Jesus is to sit upon the throne of His father He shall be great, and shall be called the Son of the H and the Lord God shall give unto Him the throne of His David. That the throne of Christ will be in Jerusalem, at in heaven (Psa. 122:5). For there [in Jerusalem] are set thrones of judgme thrones of the house of David. That Christ will be King over the whole earth, a King of heaven (Zech. 14:9). And the Lord shall be King over all the earth; in th shall there be one Lord, and his name one. That the seed of Abraham is Christ, not the Jews 3:16). estored, and tshall be no mor e it Him. to their own ile forever e Lord, that the ht up the childre Lord liveth, le of Israel out ther I had drive ient kingdom Chron. 29:29 rd as king instead will be a politi g, and is not were great voice are become the d He shall reig reign will be t iritual" reign o forever; and d is father Dar 32). of the Highes me of His father salem, and judgment, the earth, and th; in that day he Jews (G Now to Abraham and his Seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy Seed, which is Christ. That the seed of Abraham (Christ) is to inherit the land of Canaan, which is upon earth, and not in heaven (Gen. 17:8). And I will give unto thee and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession. That the promised land extends from the river of Egypt unto the river Euphrates, and is not "beyond the realms of time and space" (Gen. 15:18). In that same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates. 4:8). That God is a God of love and not of cruelty (1 John He that loveth not, knoweth not God; for God is love. That the punishment God inflicts for sin is death, and not eternal misery (Rom. 6:23). For the wages of sin is death. That everlasting punishment is death, and is not eternal torments (Gen. 3: 19). In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken; for dust thou art, and unto dust shalt thou return. That the wicked are to be consumed, and are not to be preserved alive in fire (Psa. 37:20). But the wicked shall perish, and the enemies of the Lord shall be as the fat of lambs; they shall consume; into smoke shall they consume away. That sinners are to be destroyed, and are not to linger forever in agony (Psa. 145:20). The Lord preserveth all them that love Him; but all the wicked will He destroy. That the soul which sins is to die, and not to be plunged into a fiery hell (Ezek. 18:4). The soul that sinneth, it shall die That all who do wickedly are to be burned up, and not to be eternally tortured in the fire (Mal. 4: 1). For, behold, the day cometh that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble; and the day that cometh shall burn them up, saith the Lord of Hosts, that it shall leave them neither root nor branch. Washington, April 18, 1 To the brethren scattered abroad, Greetings. May 30 and 31, the time for the Fraternal ering to be held in Washington, D.C., is dr near, and many are enquiring about the hotel We are pleased to state that we have se special rates of $2 per day for room and meals Hotel Winston, First St., near corner Pennsy This hotel is opposite the C Ave., N. W. grounds and is about ten minutes' walk fra Union Station and about fifteen minutes' w Naval Lodge Hall, 330 Pennsylvania Ave., where the Gathering will be held. The hymns and anthems to be sung will Hymns on Pages 4, 16, 43a, 48, 49, 50, 63, Brethren, come and bring your hymn boo WASHINGTON ECCLES A. M. Renshaw, 3638 13th St., N. W., Secretary F. G. Committee. Ecclesias or individuals may obtain copies of the spec for practice, One cent per copy, post free, if more than E if less than 6 add one cent for postage. Address: JOHN W. LEA, 1520 N. Robinson St., Philadelph LIST OF PUBLICATIONS To be obtained from the Office of The Fai By Dr. Thomas. A reprint of the Fourt as revised by Dr. Thomas in 1867. Prin new type. 511 pages, cloth bound, by n By A. H. Zilmer. With an introduction W. Lea. These are excellent lectures on Bible truths, and include "A Minister's Re Leaving His Church." 224 pages, cloth bound, by m By John W. Lea. A consideration of the A in relation to Human Nature and Destiny, w ters on Hell, Satan, The Trinity, and cons of difficult Passages. pages, by mail, cloth bound, 57c; paper b An excellent collection of Hymns and T Home and Sunday-school use. 72 pages, cloth bound, by r • 12 or more in one order: |