The Observer, Volume 2J. Richardson, 1822 |
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Pagina
... Falstaff and his group . 74. Ben Jonson's imitations of Philostratus compared with the original passages . His satirical glances at Shakspeare instanced . 75. Review of Ben Jonson's comedy of the Fox . 76. Review of the Samson Agonistes ...
... Falstaff and his group . 74. Ben Jonson's imitations of Philostratus compared with the original passages . His satirical glances at Shakspeare instanced . 75. Review of Ben Jonson's comedy of the Fox . 76. Review of the Samson Agonistes ...
Pagina 73
... God , it becomes just matter of surprise , how they came to overlook a consequence so evident . VOL . II . H No. LXIV . FROM the review we have taken of 63 . 73 OBSERVER . Levi Remarks upon the characters of Falstaff and his group.
... God , it becomes just matter of surprise , how they came to overlook a consequence so evident . VOL . II . H No. LXIV . FROM the review we have taken of 63 . 73 OBSERVER . Levi Remarks upon the characters of Falstaff and his group.
Pagina 138
... Falstaff : a cha- racter , which neither ancient nor modern comedy has ever equaled , which was so much the favourite of its author as to be introduced in three several plays , and which is likely to be the idol of the English stage as ...
... Falstaff : a cha- racter , which neither ancient nor modern comedy has ever equaled , which was so much the favourite of its author as to be introduced in three several plays , and which is likely to be the idol of the English stage as ...
Pagina 139
... Falstaff's more immediate hangers - on and dependants . The humour of Falstaff opens into full display upon his very first introduction with the prince ; the incident of the robbery on the highway , the scene in Eastcheap in consequence ...
... Falstaff's more immediate hangers - on and dependants . The humour of Falstaff opens into full display upon his very first introduction with the prince ; the incident of the robbery on the highway , the scene in Eastcheap in consequence ...
Pagina 140
... Falstaff's humours , and though they do not absolutely belong to his family , they are nevertheless near of kin , and derivatives from his stock : surely two pleasanter fellows never trod the stage : they not only contrast and play upon ...
... Falstaff's humours , and though they do not absolutely belong to his family , they are nevertheless near of kin , and derivatives from his stock : surely two pleasanter fellows never trod the stage : they not only contrast and play upon ...
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Overige edities - Alles bekijken
The Observer: Being a Collection of Moral, Literary and Familiar Essays ... Richard Cumberland Volledige weergave - 1817 |
The Observer: Being a Collection of Moral, Literary and Familiar ..., Volume 2 Richard Cumberland Volledige weergave - 1798 |
Veelvoorkomende woorden en zinsdelen
Æneid Altamont amongst Aristophanes Attalus Banquo Beaumelle Ben Jonson better Calista called character Charalois CHIG Christ Claudian comedy contempt cried death deist Diphilus divine drama earth Eschylus Euripides fable Fair Penitent Falstaff Fatal Dowry father favour genius gentleman give Greek hand happy hath heart Heaven honour hope Horatio human humour incident inquisidor Jews Lady Touchwood living Lord Touchwood Lothario Macbeth mankind manners Maskwell Mellafont Menander mind miracle moral Moses nature neral never Nicolas Novall observe pass passage passion Pedrosa person play plot poet Polygnotus present purpose racter reason religion revelation Romont RSITY Samson Agonistes scene seems Shakspeare sion SITY Socrates soul spirit stage striking taste tell thee thing thou thought Tiberius tion tragedy truth ture turn UNIV UNIVE whilst Witch words writers
Populaire passages
Pagina 77 - And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
Pagina 222 - On a rock, whose haughty brow Frowns o'er old Conway's foaming flood, Robed in the sable garb of woe, With haggard eyes the poet stood ; (Loose his beard and hoary hair, Stream'd like a meteor to the troubled air,) And with a master's hand and prophet's fire Struck the deep sorrows of his lyre...
Pagina 87 - And on the morrow, when they were come from Bethany, he was hungry: 13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon : and when he came to it, he found nothing but leaves; for the time of figs was not yet. 14 And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever.
Pagina 92 - And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: 17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
Pagina 116 - The effect and it! Come to my woman's breasts, And take my milk for gall, you murdering ministers, Wherever in your sightless substances You wait on nature's mischief! Come, thick night, And pall thee in the dunnest smoke of hell, That my keen knife see not the wound it makes, Nor heaven peep through the blanket of the dark. To cry "Hold, hold!
Pagina 111 - I am thane of Cawdor : If good, why do I yield to that suggestion Whose horrid image doth unfix my hair. And make my seated heart knock at my ribs, Against the use of nature...
Pagina 119 - I have given suck, and know How tender 'tis to love the babe that milks me: I would, while it was smiling in my face, Have pluck'd my nipple from his boneless gums, And dash'd the brains out, had I so sworn as you Have done to this.
Pagina 103 - I may define it to be that faculty of the soul which discerns the beauties of an author with pleasure and the imperfections with dislike.
Pagina 126 - Come, seeling night, Scarf up the tender eye of pitiful day ; And with thy bloody and invisible hand Cancel and tear to pieces that great bond "Which keeps me pale...
Pagina 119 - Like the poor cat i' the adage? MACB. Prithee, peace. I dare do all that may become a man; Who dares do more is none. LADY M. What beast was't, then, That made you break this enterprise to me? When you durst do it, then you were a man; And, to be more than what you were, you would Be so much more the man. Nor time nor place Did then adhere, and yet you would make both. They have made themselves, and that their fitness now Does unmake you.