The Tao and the Logos: Literary Hermeneutics, East and WestQuestions of the nature of understanding and interpretation—hermeneutics—are fundamental in human life, though historically Westerners have tended to consider these questions within a purely Western context. In this comparative study, Zhang Longxi investigates the metaphorical nature of poetic language, highlighting the central figures of reality and meaning in both Eastern and Western thought: the Tao and the Logos. The author develops a powerful cross-cultural and interdisciplinary hermeneutic analysis that relates individual works of literature not only to their respective cultures, but to a combined worldview where East meets West. Zhang's book brings together philosophy and literature, theory and practical criticism, the Western and the non-Western in defining common ground on which East and West may come to a mutual understanding. He provides commentary on the rich traditions of poetry and poetics in ancient China; equally illuminating are Zhang's astute analyses of Western poets such as Rilke, Shakespeare, and Mallarmé and his critical engagement with the work of Foucault, Derrida, and de Man, among others. Wide-ranging and learned, this definitive work in East-West comparative poetics and the hermeneutic tradition will be of interest to specialists in comparative literature, philosophy, literary theory, poetry and poetics, and Chinese literature and history. |
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Inhoudsopgave
Philosopher Mystic Poet | 35 |
The Use of Silence | 71 |
Author Text Reader | 131 |
Copyright | |
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Overige edities - Alles bekijken
The Tao and the Logos: Literary Hermeneutics, East and West Longxi Zhang Gedeeltelijke weergave - 2012 |
The Tao and the Logos: Literary Hermeneutics, East and West Longxi Zhang,Lung-hsi Chang Gedeeltelijke weergave - 1992 |
The Tao and the Logos: Literary Hermeneutics, East and West Longxi Zhang,Lung-hsi Chang Fragmentweergave - 1992 |
Veelvoorkomende woorden en zinsdelen
According aesthetic already ancient angel appears argues beauty becomes beginning bring calls Chinese claim classical communication concept Confucius course criticism cultural Derrida desire dialogue difficulty discourse effort Elegies Eliot example existence experience expression fact feelings final fully Gadamer gives hermeneutic historical human Ibid idea images implies important intention interpretation kind knowledge language Laozi lines literary literature Mallarmé meaning metaphor mind mystic nature never object once original philosophical Plato poem poet poet's poetic poetry positive possible praise precisely present Press problem Qian's question reader reading realization reference remarks Rilke Rilke's says seems sense shows significance silence sonnet sound speak speech structure suggestive symbolic Tao Qian task textual theory things thinking thought tion tradition trans true truth understanding understood University West Western whole words writing written Zhuangzi