These people have for several generations lived distinct from the great mass of the community, like the gypsies of Europe, whom in many respects they closely resemble. They have the same settled aversion to labor and the same disposition to avail themselves of the fruits of the industry of others. They love a wild, out-of-door life, sing songs, tell fortunes, and have an instinctive hatred of "missionaries and cold water." It has been said- I know not upon what grounds — that their ancestors were indeed a veritable importation of English gypsyhood; but if so, they have undoubtedly lost a good deal of the picturesque charm of its unhoused and free condition. I very much fear that my friend Mary Russell Mitford, - sweetest of England's rural painters, — who has a poet's eye for the fine points in gypsy character, would scarcely allow their claims to fraternity with her own vagrant friends, whose camp-fires welcomed her to her new home at Swallowfield. "The proper study of mankind is man," and, according to my view, no phase of our common humanity is altogether unworthy of investigation. Acting upon this belief two or three summers ago, when making, in company with my sister, a little excursion into the hill-country of New Hampshire, I turned my horse's head towards Barrington for the purpose of seeing these semi-civilized strollers in their own home, and returning, once for all, their numerous visits. Taking leave of our hospitable cousins in old Lee with about as much solemnity as we may suppose Major Laing parted with his friends when he set out in search of desert girdled Timbuctoo, we drove several miles over a rough road, passed the Devil's Den unmolested, crossed a fretful little streamlet noisily working its way into a valley, where it turned a lonely, half-ruinous mill, and climbing a steep hill beyond, saw before us a wide sandy level, skirted on the west and north by low, scraggy hills, and dotted here and there with dwarf pitch-pines. In the centre of this desolate region were some twenty or thirty small dwellings, grouped together as irregularly as a Hottentot kraal. Unfenced, unguarded, open to all comers and goers, stood that city of the beggars, no wall or paling between the ragged cabins to remind one of the jealous distinctions of property. The great idea of its founders seemed visible in its unappropriated freedom. Was not the whole round world their own? and should they haggle about boundaries and title-deeds? For them, on distant plains, ripened golden harvests ; for them, in far-off workshops, busy hands were toiling; for them, if they had but the grace to note it, the broad earth put on her garniture of beauty, and over them hung the silent mystery of heaven and its stars. That comfortable philosophy which modern transcendentalism has but dimly shadowed forth that poetic agrarianism, which gives all to each and each to all is the real life of this city of unwork. To each of its dingy dwellers might be not unaptly applied the language of one who, I trust, will pardon me for quoting her beautiful poem in this connection : "Other hands may grasp the field or forest, But look! the clouds are breaking. "Fair weather cometh out of the north." The wind has blown away the mists; on the gilded spire of John Street glimmers a beam of sunshine; and there is the sky again, hard, blue, and cold in its eternal purity, not a whit the worse for the storm. In the beautiful present the past is no longer needed. Reverently and gratefully let its volume be laid aside; and when again the shadows of the outward world fall upon the spirit, may I not lack a good angel to remind me of its solace, even if he comes in the shape of a Barrington beggar. THE TRAINING. "Send for the milingtary." NOAH CLAYPOLE in Oliver Twist. WHAT'S now in the wind? Sounds of distant music float in at my window on this still October air. Hurrying drum-beat, shrill fife-tones, wailing bugle-notes, and, by way of accompaniment, hurrahs from the urchins on the crowded sidewalks. Here come the citizen-soldiers, each martial foot beating up the mud of yesterday's storm with the slow, regular, up-and-down movement of an oldfashioned churn-dasher. Keeping time with the feet below, some threescore of plumed heads bob solemnly beneath me. Slant sunshine glitters on polished gun-barrels and tinselled uniform. Gravely and soberly they pass on, as if duly impressed with a sense of the deep responsibility of their position as self-constituted defenders of the world's last hope, the United States of America, and possibly Texas. They look out with honest, citizen faces under their leathern visors (their ferocity being mostly the work of the tailor and tinker), and, I doubt not, are at this moment as innocent of bloodthirstiness as yonder worthy tiller of the Tewksbury Hills, who sits quietly in his wagon dispensing apples and turnips without so much as giving a glance at the procession. Probably there is not one of them who would hesitate to divide his last tobacco-quid with his worst enemy. Social, kindhearted, psalm-singing, sermon-hearing, Sabbathkeeping Christians; and yet, if we look at the fact of the matter, these very men have been out the whole afternoon of this beautiful day, under God's holy sunshine, as busily at work as Satan himself could wish in learning how to butcher their fellowcreatures and acquire the true scientific method of impaling a forlorn Mexican on a bayonet, or of sinking a leaden missile in the brain of some unfortunate Briton, urged within its range by the double incentive of sixpence per day in his pocket and the cat-o'-nine-tails on his back! Without intending any disparagement of my peaceable ancestry for many generations, I have still strong suspicions that somewhat of the old Norman blood, something of the grim Berserker spirit, has been bequeathed to me. How else can I account for the intense childish eagerness with which I listened to the stories of old campaigners who sometimes fought their battles over again in my hearing? Why did I, in my young fancy, go up with Jonathan, the son of Saul, to smite the garrisoned Philistines of Michmash, or with the fierce son of Nun against the cities of Canaan? Why was Mr. Greatheart, in Pilgrim's Progress, my favorite character? What gave such fascination to the narrative of the grand Homeric encounter between Christian and Apollyon in the valley? Why did I follow Ossian over Morven's battle-fields, exulting in the vulture-screams of the blind scald over his fallen enemies? Still later, why did the newspapers furnish me with subjects |