The Sacred and Profane History of the World Connected: From the Creation of the World to the Dissolution of the Assyrian Empire at the Death of Sardanapalus, and to the Declension of the Kingdoms of Judah and Israel Under the Reigns of Ahaz and Pekah: Including the Dissertation on the Creation and Fall of Man, Volume 2Baynes, 1808 |
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Pagina vii
... five hundred and four years . Count these years back from the year of Nabonassar three hundred and six- teen , and they will place the Argonautic expedition nine hundred and thirty - six years before Christ . " The Greeks ( says our See ...
... five hundred and four years . Count these years back from the year of Nabonassar three hundred and six- teen , and they will place the Argonautic expedition nine hundred and thirty - six years before Christ . " The Greeks ( says our See ...
Pagina viii
... five hundred and four years ; from whence it follows that the time when Chiron placed the Solstice in the fifteenth degrees , was five hundred and four years before Ann . Nabo .. three hundred and sixteen , when Meton found that they ...
... five hundred and four years ; from whence it follows that the time when Chiron placed the Solstice in the fifteenth degrees , was five hundred and four years before Ann . Nabo .. three hundred and sixteen , when Meton found that they ...
Pagina x
... five degrees this way or that way , we may judge from what follows . Chiron's skill in astronomy was so im- perfect , that we must suppose he could not find the true place of the Solstices with any tolerable exactness . The Egyptians ...
... five degrees this way or that way , we may judge from what follows . Chiron's skill in astronomy was so im- perfect , that we must suppose he could not find the true place of the Solstices with any tolerable exactness . The Egyptians ...
Pagina xi
... five days added besides . " Diodorus Siculus says , " The Thebans , " i . e . the priests of Thebes in Egypt , “ were the first who brought philosophy and astro- logy to an exactness ; " and he adds , " They determined the year to ...
... five days added besides . " Diodorus Siculus says , " The Thebans , " i . e . the priests of Thebes in Egypt , “ were the first who brought philosophy and astro- logy to an exactness ; " and he adds , " They determined the year to ...
Pagina xii
... five days ; but the exact particulars of what he had learned in this point , were not immediately known all over Greece , and so Solon represents to Croesus , that the year consisted of three hundred and seventy - five days ; for he re ...
... five days ; but the exact particulars of what he had learned in this point , were not immediately known all over Greece , and so Solon represents to Croesus , that the year consisted of three hundred and seventy - five days ; for he re ...
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The Sacred and Profane History of the World Connected: From the ..., Volume 2 Samuel Shuckford Volledige weergave - 1808 |
Veelvoorkomende woorden en zinsdelen
Abraham according ages amongst ancient appear appointed Assyrian empire astronomy Babylon began Belus birth-right blessing born Cadmus called Canaan Cecrops Chap Chedorlaomer Chron Danaus death deities Deucalion Diodorus Diodorus Siculus divine Edom Egyptian endeavoured Esau Euseb Eusebius Evang Exod father favour give gods Greece Greeks heathen Herodotus hints Homer Horites ibid Inachus Isaac Israel Israelites Jacob Jehovah Joseph Josephus king of Egypt king of Sicyon kingdoms kings of Assyria Laban land learned lived LORD magicians manner mentioned miracles Mizraim Moses nations Ninus Noah observed offered Ogyges opinion Osiris particular Pausan Pausanias person Pharaoh Plutarch Præp Prideaux priests probably reign religion remarkable sacred sacrifices says Seir Semiramis sent servants Sesac Sesostris Sicyon Sir John Marsham sons sort Strabo suppose thing thought took translation true ubi sup unto verse worship writers δε εν μεν
Populaire passages
Pagina 448 - The LORD, The LORD God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty ; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.
Pagina 213 - Lord: 15 looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; " lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. " For ye know how that afterward, when he would have inherited the blessing, he was rejected, for he found no place of repentance, though he sought it carefully with tears.
Pagina 502 - And the LORD gave the people favour in the sight of the Egyptians.
Pagina 505 - And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night.
Pagina 119 - By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, Of whom it was said, That in Isaac shall thy seed be called : Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
Pagina 119 - And the angel of the Lord called unto him out of heaven and said, Abraham, Abraham, and he said, Here am I.
Pagina 233 - And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.
Pagina 497 - Hath the LORD indeed spoken only by Moses? hath he not spoken also by us? And the LORD heard it. 3 (Now the man Moses was very meek, above all the men which were upon the face of the earth...
Pagina 503 - And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the Lord went out from the land of Egypt.
Pagina 266 - Isaac; (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.