Do the Dead Still Live?: Or the Testimony of Science Respecting a Future LifeJudson, 1920 - 203 pages |
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... possible the pertinent facts , and then to build what argument we could upon these facts . More- over , since science , philosophy , and religion all have in them important facts bearing upon immortality , we have included in our ...
... possible the pertinent facts , and then to build what argument we could upon these facts . More- over , since science , philosophy , and religion all have in them important facts bearing upon immortality , we have included in our ...
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... possible sources — that is , from science , philos- ophy , and religion . Among the special topics therefore discussed by him are the various notions sometimes taken of the idea of immortality : whether a person is to live again only as ...
... possible sources — that is , from science , philos- ophy , and religion . Among the special topics therefore discussed by him are the various notions sometimes taken of the idea of immortality : whether a person is to live again only as ...
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... possible source of fact bearing upon the sub- ject , Doctor Heagle , although not by any means a spirit- ualist himself , has carefully and in the true scientific spirit , investigated even the spiritistic phenomena , obtain- ing from ...
... possible source of fact bearing upon the sub- ject , Doctor Heagle , although not by any means a spirit- ualist himself , has carefully and in the true scientific spirit , investigated even the spiritistic phenomena , obtain- ing from ...
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... possible the great problem of human immortality ? Have all the many millions and billions of human beings that once lived upon this planet become extinct forever , or do they still live in another and different world from this ? That is ...
... possible the great problem of human immortality ? Have all the many millions and billions of human beings that once lived upon this planet become extinct forever , or do they still live in another and different world from this ? That is ...
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... possible good . II . REASONS JUSTIFYING THIS WORK 1. WIDE - SPREAD UNBELIEF What then , it may be asked , are some of the reasons that would seem to justify an undertaking like that which is now before us ? One such reason evidently is ...
... possible good . II . REASONS JUSTIFYING THIS WORK 1. WIDE - SPREAD UNBELIEF What then , it may be asked , are some of the reasons that would seem to justify an undertaking like that which is now before us ? One such reason evidently is ...
Autres éditions - Tout afficher
Do the Dead Still Live?: Or the Testimony of Science Respecting a Future Life David Heagle Affichage du livre entier - 1920 |
Do the Dead Still Live? Or the Testimony of Science Respecting a Future Life ... David Heagle Aucun aperçu disponible - 2008 |
Do the Dead Still Live? Or the Testimony of Science Respecting a Future Life ... David Heagle Aucun aperçu disponible - 2008 |
Expressions et termes fréquents
able according activity affirmed already amount animal appear argument become believe belonging better body brain called cause cell changed Christian coming condition connected considered continue course dead death desire divine doctrine effect element entire especially eternal ether evidence existence experience fact follows force fully future give given hope human idea immortality instance intelligence kind knowledge known least less living man's material materialistic matter means mentioned mere merely mind moral Moreover nature Note notion organism perhaps perish phenomena philosophy physical positive possible present principle produced Professor proof prove question reason regard relation religion respecting scholars scientific seems sense side simply society soul spirit spiritistic strong sure teaches tells theory things thought tion true universe various whole York
Fréquemment cités
Page 13 - Why shrinks the soul Back on herself, and startles at destruction ? 'Tis the divinity that stirs within us; 'Tis Heaven itself that points out an hereafter, And intimates eternity to man.
Page 88 - Not in vain the distance beacons. Forward, forward let us range. Let the great world spin forever down the ringing grooves of change. Thro...
Page 131 - My personal identity, therefore, implies the continued existence of that indivisible thing which I call myself. Whatever this self may be, it is something which thinks, and deliberates, and resolves, and acts, and suffers. I. am not thought, I am not action, I am not feeling ; I am something that thinks, and acts, and suffers.
Page 118 - MAY I join the choir invisible Of those immortal dead who live again In minds made better by their presence : live In pulses stirred to generosity, In deeds of daring rectitude, in scorn For miserable aims that end with self. In thoughts sublime that pierce the night like stars, And with their mild persistence urge man's search To vaster issues.
Page 109 - There is no death ! What seems so is transition : This life of mortal breath Is but a suburb of the life elysian, Whose portal we call Death.
Page 125 - Here bring the last gifts ! — and with these The last lament be said ; Let all that pleased, and yet may please, Be buried with the dead. ' Beneath his head the hatchet hide, That he so stoutly swung ; And place the bear's fat haunch beside — The journey hence is long ! ' And let the knife new sharpened be That on the battle-day Shore with quick strokes — he took but three — The foeman's scalp away ! ' The paints that warriors love to use, Place here within his hand, That he may shine with...
Page 174 - The stars shall fade away, the sun himself Grow dim with age, and Nature sink in years, But thou shalt flourish in immortal youth, Unhurt amidst the war of elements, The wreck of matter, and the crush of worlds.
Page 109 - What then is man ! What then is man ! He endures but for an hour, and is crushed before the moth. Yet in the being and in the working of a faithful man is there already (as all faith from the beginning gives assurance) a something that pertains not to this wild death-element of Time ; that triumphs over Time, and is, and will be, when Time shall be no more.
Page 133 - The more thoroughly we comprehend that process of evolution by which things have come to be what they are, the more we are likely to feel that to deny the everlasting persistence of the spiritual element in man is to rob the whole process of its meaning.
Page 133 - The question, then, is reduced to this: Are Man's highest spiritual qualities, into the production of which all this creative energy has gone, to disappear with the rest? Has all this work been done for nothing? Is it all ephemeral, all a bubble that bursts, a vision that fades?