Do the Dead Still Live?: Or the Testimony of Science Respecting a Future LifeJudson, 1920 - 203 pages |
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... become a blun- derer in guiding man ? " - Newell Dwight Hillis . “ My own dim life should teach me this , That life shall live forever more ; Else earth is darkness at the core , And dust and ashes all that is . " -Tennyson . " If I am ...
... become a blun- derer in guiding man ? " - Newell Dwight Hillis . “ My own dim life should teach me this , That life shall live forever more ; Else earth is darkness at the core , And dust and ashes all that is . " -Tennyson . " If I am ...
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... become extinct forever , or do they still live in another and different world from this ? That is the question . Also a like inquiry might be raised with respect to the present inhabitants of our earth , including those who will people ...
... become extinct forever , or do they still live in another and different world from this ? That is the question . Also a like inquiry might be raised with respect to the present inhabitants of our earth , including those who will people ...
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... become a kind of com- monplace that during the last century more discoveries in all kinds of science , and especially in the natural sciences , were made than during all the centuries previ- ous . If that is so , or if we have now such ...
... become a kind of com- monplace that during the last century more discoveries in all kinds of science , and especially in the natural sciences , were made than during all the centuries previ- ous . If that is so , or if we have now such ...
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... become established as a matter of science , although known to some extent even in old Greek and Roman times . Both of these matters will , as already said , afford us not a little help in the prosecution of our argument . I. THE ...
... become established as a matter of science , although known to some extent even in old Greek and Roman times . Both of these matters will , as already said , afford us not a little help in the prosecution of our argument . I. THE ...
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... become indifferent , and even the will loses much of its force and decision . Then man , according to the materialistic theory , not only goes to his long home , but the same fate awaits both body and soul , which is complete and ...
... become indifferent , and even the will loses much of its force and decision . Then man , according to the materialistic theory , not only goes to his long home , but the same fate awaits both body and soul , which is complete and ...
Autres éditions - Tout afficher
Do the Dead Still Live?: Or the Testimony of Science Respecting a Future Life David Heagle Affichage du livre entier - 1920 |
Do the Dead Still Live? Or the Testimony of Science Respecting a Future Life ... David Heagle Aucun aperçu disponible - 2008 |
Do the Dead Still Live? Or the Testimony of Science Respecting a Future Life ... David Heagle Aucun aperçu disponible - 2008 |
Expressions et termes fréquents
affirmed after-life agnostics Alfred Russell Wallace already animal argument believe belonging Bergson Bible body brain called capable cell chemical compound Christ Christian conception connected consciousness considered course dead death discovery divine doctrine element eminent Ernst Haeckel especially eternal ether evidence existence experience extinction F. W. H. Myers fact force Haeckel Herbert Spencer Hereward Carrington hope human immortality human soul idea intelligence kind least life-principle living man's future material materialistic matter ment mental merely moral Moreover nature nervous system Note notion organism pantheism peculiar perhaps perish philosophy physical Plato possible principle Prof Professor proof prove psychology question reason regard religion respecting resurrection scholars scientific scientists seems simply Sir Oliver Lodge spirit spiritistic doctrine spiritistic phenomena spiritual world sure tality teaches telepathy tells tence theory things thought tion true universe various Verworn vitalist William Crookes words
Fréquemment cités
Page 13 - Why shrinks the soul Back on herself, and startles at destruction ? 'Tis the divinity that stirs within us; 'Tis Heaven itself that points out an hereafter, And intimates eternity to man.
Page 88 - Not in vain the distance beacons. Forward, forward let us range. Let the great world spin forever down the ringing grooves of change. Thro...
Page 131 - My personal identity, therefore, implies the continued existence of that indivisible thing which I call myself. Whatever this self may be, it is something which thinks, and deliberates, and resolves, and acts, and suffers. I. am not thought, I am not action, I am not feeling ; I am something that thinks, and acts, and suffers.
Page 118 - MAY I join the choir invisible Of those immortal dead who live again In minds made better by their presence : live In pulses stirred to generosity, In deeds of daring rectitude, in scorn For miserable aims that end with self. In thoughts sublime that pierce the night like stars, And with their mild persistence urge man's search To vaster issues.
Page 109 - There is no death ! What seems so is transition : This life of mortal breath Is but a suburb of the life elysian, Whose portal we call Death.
Page 125 - Here bring the last gifts ! — and with these The last lament be said ; Let all that pleased, and yet may please, Be buried with the dead. ' Beneath his head the hatchet hide, That he so stoutly swung ; And place the bear's fat haunch beside — The journey hence is long ! ' And let the knife new sharpened be That on the battle-day Shore with quick strokes — he took but three — The foeman's scalp away ! ' The paints that warriors love to use, Place here within his hand, That he may shine with...
Page 174 - The stars shall fade away, the sun himself Grow dim with age, and Nature sink in years, But thou shalt flourish in immortal youth, Unhurt amidst the war of elements, The wreck of matter, and the crush of worlds.
Page 109 - What then is man ! What then is man ! He endures but for an hour, and is crushed before the moth. Yet in the being and in the working of a faithful man is there already (as all faith from the beginning gives assurance) a something that pertains not to this wild death-element of Time ; that triumphs over Time, and is, and will be, when Time shall be no more.
Page 133 - The more thoroughly we comprehend that process of evolution by which things have come to be what they are, the more we are likely to feel that to deny the everlasting persistence of the spiritual element in man is to rob the whole process of its meaning.
Page 133 - The question, then, is reduced to this: Are Man's highest spiritual qualities, into the production of which all this creative energy has gone, to disappear with the rest? Has all this work been done for nothing? Is it all ephemeral, all a bubble that bursts, a vision that fades?