Milton and Jakob Boehme: A Study of German Mysticism in Seventeenth-century EnglandOxford University Press, American Branch, 1914 - 200 pagina's |
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Pagina 3
... final au- thority like that of the Bible or the great church fathers . The works of Dionysius were translated from Greek into Latin , about 850 , by the great Irish philosopher and theolo- gian , John Scotus Erigena , one of the ...
... final au- thority like that of the Bible or the great church fathers . The works of Dionysius were translated from Greek into Latin , about 850 , by the great Irish philosopher and theolo- gian , John Scotus Erigena , one of the ...
Pagina 11
... of tradition . But with Luther , especially in his later life , the influence of mysticism was far from final . He became at once the conqueror and the conquered ; although he freed the church from the old yoke of INTRODUCTION II.
... of tradition . But with Luther , especially in his later life , the influence of mysticism was far from final . He became at once the conqueror and the conquered ; although he freed the church from the old yoke of INTRODUCTION II.
Pagina 15
... final destruction of many Anabaptists , as the followers of these men were generally called from their insistence upon adult rather than infant baptism . Failing as a social and political force , the movement lived on as a form of ...
... final destruction of many Anabaptists , as the followers of these men were generally called from their insistence upon adult rather than infant baptism . Failing as a social and political force , the movement lived on as a form of ...
Pagina 36
... final conclusion . 1 As a continuous movement the English reformation may be said to begin in the reign of Edward VI ( 1547-1553 ) , when Hooper declined to be consecrated as bishop under Catholic ceremonies . The name Puritan was first ...
... final conclusion . 1 As a continuous movement the English reformation may be said to begin in the reign of Edward VI ( 1547-1553 ) , when Hooper declined to be consecrated as bishop under Catholic ceremonies . The name Puritan was first ...
Pagina 40
... final conclu- sion in the Quakers ; its political aspect , of which the first form is represented by Levellers 2 and Diggers , evolved the principle of individual freedom until it reached the point of becoming the impelling force of ...
... final conclu- sion in the Quakers ; its political aspect , of which the first form is represented by Levellers 2 and Diggers , evolved the principle of individual freedom until it reached the point of becoming the impelling force of ...
Overige edities - Alles bekijken
Milton and Jakob Boehme: A Study of German Mysticism in Seventeenth-century ... Margaret Lewis Bailey Volledige weergave - 1914 |
Milton and Jakob Boehme: A Study of German Mysticism in Seventeenth-century ... Margaret Lewis Bailey Volledige weergave - 1914 |
Milton and Jakob Boehme: A Study of German Mysticism in Seventeenth-century ... Margaret Lewis Bailey Volledige weergave - 1914 |
Veelvoorkomende woorden en zinsdelen
academies Adam Adam Boreel alchemists alchemy Amsterdam Anabaptists Andreae's angels Apocalyptica Baxter became Behmenists belief Boehme's teachings Boehme's writings Boreel Boyle called Cambridge chap Christ Christian church Clavis Comenius devotion Dionysius divine doctrine Dury early edition England English Epistle eternal evil expression faith Familists freedom genius German Haak Hartlib hath heaven Hotham human ideal ideas Independency influence inner light inspiration interest in Boehme Jacob Behmen Jakob Boehme Jakob Böhme John John Dury knowledge later letter literature living London magic Milton mysteries mystical nature Neoplatonism Paracelsus Paradise Lost philosopher Plotinus poet poetry Poleman political Pordage principle prophet published Puritan Quakers reformation religion religious Rosicrucian Samuel Hartlib Scriptures secret sects Seekers seventeenth century Sloane society soul Sparrow Tauler thee Theologia Germanica theology Theosophic things Thomas Thomas à Kempis thou thought Three Threefold tion translated treatises true truth University Worthington Worthington's Diary
Populaire passages
Pagina 124 - Many there be that complain of Divine Providence for suffering Adam to transgress. Foolish tongues! When God gave him reason, he gave him freedom to choose ; for reason is but choosing.
Pagina 142 - Boundless the deep, because I am who fill Infinitude, nor vacuous the space. Though I uncircumscribed myself retire, And put not forth my goodness, which is free To act or not, Necessity and Chance Approach not me, and what I will is Fate.
Pagina 126 - Then to advise how war may best, upheld, Move by her two main nerves, iron and gold, In all her equipage; besides, to know Both spiritual power and civil, what each means, What severs each, thou hast learned, which few have done. The bounds of either sword to thee we owe : Therefore on thy firm hand Religion leans In peace, and reckons thee her eldest son.
Pagina 116 - ... that by labour and intense study, (which I take to be my portion in this life,) joined with the strong propensity of nature, I might perhaps leave something so written to aftertimes, as they should not willingly let it die.
Pagina 130 - Memory and her siren daughters ; but by devout prayer to that Eternal Spirit who can enrich with all utterance and knowledge, and sends out his seraphim with the hallowed fire of his altar to touch and purify the lips of whom He pleases.
Pagina 129 - For whilst, to the shame of slow-endeavouring art, Thy easy numbers flow, and that each heart • Hath, from the leaves of thy unvalued book, Those Delphic lines with deep impression took, Then thou, our fancy of itself bereaving, Dost make us marble, with too much conceiving ; And, so sepulchred in such pomp dost lie, That kings for such a tomb would wish to die.
Pagina 53 - Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks: methinks I see her as an eagle mewing her mighty youth, and kindling her undazzled eyes at the full mid-day beam...
Pagina 140 - Homer, and those other two of Virgil and Tasso, are a diffuse, and the book of Job a brief model; or whether the rules of Aristotle herein are strictly to be kept, or nature to be...
Pagina 116 - I began thus far to assent both to them and divers of my friends here at home ; and not less to an inward prompting which now grew daily upon me, that by labour and intent study, which I take to be my portion in- this life, joined with the strong propensity of nature, I might perhaps leave something so written to after-times, as they should not willingly let it die.
Pagina 157 - Thou with eternal Wisdom didst converse, Wisdom thy sister, and with her didst play In presence of the Almighty Father, pleased With thy celestial song.