Sketches of the History of Man: In Two Volumes, Volume 2W. Creech, 1774 |
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Pagina 8
... equally licentious in peace and in war . Charles , to leave no pretext for free quarters , laid upon his fubjects a finall tax , fufficient for regular pay to his little army * . any First attempts are commonly crude and defective . The ...
... equally licentious in peace and in war . Charles , to leave no pretext for free quarters , laid upon his fubjects a finall tax , fufficient for regular pay to his little army * . any First attempts are commonly crude and defective . The ...
Pagina 14
... equally against Fletcher's , That by roufing a military fpirit , it would alienate the minds of our people from arts and manufactures , and from any conftant and uniform occupation . The author himself remarks , that the use and ...
... equally against Fletcher's , That by roufing a military fpirit , it would alienate the minds of our people from arts and manufactures , and from any conftant and uniform occupation . The author himself remarks , that the use and ...
Pagina 27
... equally numerous , and equally well difciplined . It is true , that troops inured to war have an advantage over troops that have not the fame experience : but with affu- rance it may be pronounced impracticable , to land at once in Bri ...
... equally numerous , and equally well difciplined . It is true , that troops inured to war have an advantage over troops that have not the fame experience : but with affu- rance it may be pronounced impracticable , to land at once in Bri ...
Pagina 32
... equally infipid , he becomes impatient , and returns to town , with a disgust at e- very rural amusement . In France , the country has been long de- ferted : fuch fondness for society prevails there , that feldom has the King occafion ...
... equally infipid , he becomes impatient , and returns to town , with a disgust at e- very rural amusement . In France , the country has been long de- ferted : fuch fondness for society prevails there , that feldom has the King occafion ...
Pagina 33
... equally to moderation in focial enjoyments . The pomp , ceremony , and expence , ne- ceffary to those who adhere to a court , and live always in public , are not a little fatiguing and oppreffive . Man is naturally mode- rate in his ...
... equally to moderation in focial enjoyments . The pomp , ceremony , and expence , ne- ceffary to those who adhere to a court , and live always in public , are not a little fatiguing and oppreffive . Man is naturally mode- rate in his ...
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Overige edities - Alles bekijken
Sketches of the History of Man: In Two Volumes, Volume 2 Lord Henry Home Kames Volledige weergave - 1774 |
Sketches of the History of Man: In Two Volumes, Volume 2 Lord Henry Home Kames Volledige weergave - 1774 |
Sketches of the History of Man: In Two Volumes Lord Henry Home Kames Geen voorbeeld beschikbaar - 2018 |
Veelvoorkomende woorden en zinsdelen
abfurd action affirmed againſt alfo alſo anſwer Ariſtotle army becauſe benevolence beſt cafe caufe cauſe Chriftians conclufion confequences defire Deity demonſtration diftinction diſcover diſtinguiſh divifion duty employ'd Engliſh eſtabliſhed exiſtence facrifices fafe faid fame favages fays fcience fecure feems ferve feven fhall fhould figure fimple fins firft firſt fociety foldiers fome fometimes fpecies fpirit ftate fubject fuch fuffer fufficient fuppofed fupreme fyftem fyllo fyllogifm gods himſelf hiſtory houſe human idolatry induſtry inftances inſtead itſelf juftice King labour laſt leaſt lefs leſs mentioned miſchief modes moft moral fenfe moſt muſt nations nature neceffary obferve occafioned opinion paffion perfon philofopher pleaſure poor predicate prefent premiſes principles progrefs propofition puniſhment purpoſe queſtion raiſe reafon refpect religion Roman Scotland ſenſe ſtanding ſtate ſtill ſtone ſuch termed thefe themſelves ther theſe thing thofe thoſe tion tutelar deities underſtanding univerfal uſe worſhip wrong
Populaire passages
Pagina 474 - And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.
Pagina 407 - Wherewith shall I come before the Lord, And bow myself before the high God? Shall I come before him with burnt-offerings, With calves of a year old ? Will the Lord be pleased with thousands of rams, Or with ten thousands of rivers of oil ? Shall I give my first-born for my transgression, The fruit of my body for the sin of my soul...
Pagina 436 - Verily I say unto you, in as much as ye have done it unto one of the least of these my brethren, ye have done it unto me.
Pagina 460 - Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
Pagina 328 - And he hath slandered thy servant unto my lord the king ; but my lord the king is as an angel of God : do therefore what is good in thine eyes. 28. For all of my father's house were but dead men before my lord the king : yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king?
Pagina 255 - ... and what we ought to do and what we ought not to do, whoever came into the world without having an innate idea of them?
Pagina 449 - And the ruler of the synagogue answered with indignation, because that Jesus had healed on the Sabbath day, and said unto the people. There are six days in which men ought to work in them therefore come and be healed; and not on the Sabbath day...
Pagina 459 - Behold ye fast for strife and debate, and to smite with the fist of wickedness; ye shall not fast as ye do this day, to make your voice to be heard on high.
Pagina 355 - And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
Pagina 223 - They have therefore reduced the doctrine of the topics to certain axioms or canons, and difpofed thefe axioms in order under certain heads. This method feems to be more commodious and elegant than that of Ariftotle. Yet it muft be acknowledged, that...