rel at Providence, while God preserves our King to go in and out before us. We had indeed perpetual Day; and no fooner was one Sun withdrawn, but another ascended our Horizon, with equal Luftre and Brightness: This was a peculiar Happiness which we never had before, and which the Neceffity of our Affairs required now; but though God has cut us fhort in this, we have a King ftill, the Terror of France, and the Protector of Europe; a King, whom Affection as well as Blood has Naturalized to us; who loves our Nation and our Church, which he has once delivered, and God grant he may live long to fettle and te&t both. We have no reason to fear our Enemies, either at home or abroad, while a Prince is at the Helm, who wants neither Counsel nor Courage; efpecially if we follow that noble Example, which the Two Houfes of Parliament have fet pro us, us, to give him fuch fresh Afsurances of our Fidelity, as may strengthen his Hands against his and our Enemies Abroad, and make him easie and safe at Home. To conclude, This is God's doing, and it becomes us to be dumb, and not to open our Mouthes, because he has done it: He is the Sovereign and Unaccountable Lord of the World; who fhall fay unto him, What dost thou? Life and Death are in his Hands; the Fates of Princes and Kingdoms. That he has done it, fhould be a fufficient reason to us to fubmit, because though he does things great and wonderful, and beyond our Understanding, yet he never does any thing but what is wife and good: This I'm fure is the most effectual way to turn even the fevereft Judgments into Bleffings, to reverence God, and to humble our felves under his mighty Hand, and to implore his Mercy, to repair those Breaches he has made upon us. We must not complain of Providence; but we may make our Complaints to God, and be the more importunate in our Prayers for the Prefervation of our King. The Death of our excellent Queen both calls for, and will juftifie and recommend fuch humble Importunities; and the Prefervation of our King, will, in a great measure, make up this Lofs to us; Which God of his infinite Mercy grant, through our Lord fefus Chrift; to whom with the Father, and the Holy Ghoft, be Honour, Glory, and Power, now and for ever, Amen. FINIS BOOKS Lately printed for William Rogers. Ermons and Difcourfes in four Volumes. 8vo. SET Sermons concerning the Divinity of our Bleffed Saviour. 8vo. Six Sermons: 1. Of Stedfaftnefs in Religion. 2. Of FamilyReligion. 3, 4, 5. Of the Education of Children. 6. Of the Advantages of an Early Piety. Preached in the Church of St. Lawrence Jury. 8vo. Thefe by His Grace John Lord Arch-Bishop of Canterbury. A Commentary on the Five Books of Mofes, with a Differ tation concerning the Author or Writer of the faid Books, with a general Argument to each of them: By Richard Lord Bishop of Bath and Wells. In 2 vol. 8vo. A. Practical Discourse concerning Death, 8vo. Eighth Edition price 3 s. in 12. price 2 s. A Practical Difcourfe concerning a Future Judgment. Third Edition.. 8vo. A Difcourfe concerning the Divine Providence: Second Edi-) tion. 4to. Thefe by the Reverend Dr. Sherlock Dean of St. Pauls. A Defence of Dr. Sherlock's Notion of a Trinity in Unity, in anfwer to the Animadverfions upon his Vindication of the Do&trine of the holy and ever bleffed Trinity. 4to. A Defence of the Dean of St. Paul's Apology for writing a gainst the Socinians, in answer to the Antapologist. 410. A Difcourfe of Religion, fhewing its Truth and Reality; or the fuitableness of Religion to Humane Nature. 8vo. A Difcourfe of the Refurrection, fhewing the Import and Certainty of it. 8vo. Thefe Two by the Reverend Mr. Willon Rector of Morly in Derbyshire. |