Littell's Living Age, Volume 88Living Age Company Incorporated, 1866 |
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Pagina iv
... Moral Contagion , 635 6889 Les Etats - Unis Pendant La Guerre , 387 Citoyenne Jacqueline , Nerves and Nerve , 391 LONDON REVIEW . 137 Esparto Grass , 141 Women's Tact , 426 Spirituality without God , 513 READER . Harem Life in Egypt ...
... Moral Contagion , 635 6889 Les Etats - Unis Pendant La Guerre , 387 Citoyenne Jacqueline , Nerves and Nerve , 391 LONDON REVIEW . 137 Esparto Grass , 141 Women's Tact , 426 Spirituality without God , 513 READER . Harem Life in Egypt ...
Pagina vi
... Moral Contagion , Monasteries of the Levant , Miracle and Science , Mexico , Middle - Class Englishmen , New England Life , Nerve , An Apology for the , Nerves and Nerve , Nature and Prayer , Napoleon's Speech , Napoleon and Rome ...
... Moral Contagion , Monasteries of the Levant , Miracle and Science , Mexico , Middle - Class Englishmen , New England Life , Nerve , An Apology for the , Nerves and Nerve , Nature and Prayer , Napoleon's Speech , Napoleon and Rome ...
Pagina 1
... moral nature , it has had a leading sway in pro- moting the progress and happiness of our race . At a meeting of the MASSACHUSETTS INSTITUTE OF TECHNOLOGY , held on the 16th inst . , it was VOTED , That the thanks of the Institute be ...
... moral nature , it has had a leading sway in pro- moting the progress and happiness of our race . At a meeting of the MASSACHUSETTS INSTITUTE OF TECHNOLOGY , held on the 16th inst . , it was VOTED , That the thanks of the Institute be ...
Pagina 10
... moral progress . Natural gifts and varia- just needs of mankind , — various and ec- tions of aptitude qualify men to tread with centric in their character , yet conspiring to advantage the special paths of art and sci- dignify and ...
... moral progress . Natural gifts and varia- just needs of mankind , — various and ec- tions of aptitude qualify men to tread with centric in their character , yet conspiring to advantage the special paths of art and sci- dignify and ...
Pagina 50
... moral gravity it has itself into different schools , as remote from some affinity with Southey's poetry ; in each other as were those of Italian painting . scholarly and periodic construction of In Wordsworth and Coleridge we have the ...
... moral gravity it has itself into different schools , as remote from some affinity with Southey's poetry ; in each other as were those of Italian painting . scholarly and periodic construction of In Wordsworth and Coleridge we have the ...
Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
Abigail Andrew Johnson Ashburton asked Askerton aunt Jemima beauty believe Belton better Black Camel called Captain Aylmer Carlingford character Church Clara Coleridge Colonel course Cumnor Cynthia dear doubt England English eyes face faith fancy father feel felt Fossbrooke friends Gibson give Hamley hand happy head heard heart honour hope human Humphrey Huss Jane Austen John Huss knew Lady less live look Lord Lucilla Marjoribanks married Mary means ment mind Miss Miss Marjoribanks Molly Montargis moral morning mother nature Nether Stowey never night Ochterlony once passed passion perhaps Philip van Artevelde Plaistow poetry poor prayer Reynolds Roger seemed sense Sewell Sir Brook smile soul speak spirit suppose sure talk tell thing thou thought tion told truth turned voice wife wish woman words young Zambesi
Populaire passages
Pagina 248 - When buttress and buttress, alternately, Seem framed of ebon and ivory; When silver edges the imagery, And the scrolls that teach thee to live and die: ; When distant Tweed is heard to rave, And the owlet to hoot o'er the dead man's grave, Then go — but go alone the while — Then view St. David's ruin'd pile ; And, home returning, soothly swear, Was never scene so sad and fair ! II.
Pagina 247 - Whatever withdraws us from the power of our senses, whatever makes the past, the distant, or the future predominate over the present, advances us in the dignity of thinking beings.
Pagina 248 - When the broken arches are black in night, And each shafted oriel glimmers white; When the cold light's uncertain shower Streams on the ruined central tower; When buttress and buttress, alternately, Seem framed of ebon and ivory ; When silver edges the imagery, And the scrolls that teach thee to live and die...
Pagina 408 - For honour travels in a strait so narrow, Where one but goes abreast. Keep then the path ; For emulation hath a thousand sons, That one by one pursue ; if you give way, Or hedge aside from the direct forthright, Like to an entered tide, they all rush by, And leave you hindmost.
Pagina 169 - For the writings of these Mystics acted in no slight degree to prevent my mind from being imprisoned within the outline of any single dogmatic system. They contributed to keep alive the heart in the head; gave me an indistinct, yet stirring and working presentiment, that all the products of the mere reflective faculty partook of death...
Pagina 242 - Their number last he sums. And now his heart Distends with pride, and hardening in his strength...
Pagina 164 - Or throne of corses which his sword hath slain ? Greatness and goodness are not means but ends ! Hath he not always treasures, always friends, The good great man ? Three treasures,- love and light, And calm thoughts regular as infant's breath : And three firm friends, more sure than day and night, Himself, his Maker, and the angel Death.
Pagina 89 - The preacher then launched into his subject, like an eagle dallying with the wind. The sermon was upon peace and war; upon church and state — not their alliance but their separation — on the spirit of the world and the spirit of Christianity, not as the same, but as opposed to one another. He talked of those who had 'inscribed the cross of Christ on banners dripping with human gore.
Pagina 79 - Listen to the wond'rous story, Which they chant in hymns of joy ; " Glory in the highest, glory ! Glory be to God most high...
Pagina 167 - Our observation employed either about external sensible objects, or about the internal operations of our minds, perceived and reflected on by ourselves, is that which supplies our understandings with all the materials of thinking. These two are the fountains of knowledge from whence all the ideas we have or can naturally have do spring.