Selections from the works of Taylor, Hooker, Barrow [and others] by B. Montagu |
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Pagina xi
... Anger 118 53 B. Bacon , Lord .... 373 Barrow , Dr. 258 Bee and the Spider . 278 Body and Mind , Connection Between 385 Brown , Sir Thomas 329 C. Cause and Effect Charity ... Christianity Christian Censure Christian . ....... Church ...
... Anger 118 53 B. Bacon , Lord .... 373 Barrow , Dr. 258 Bee and the Spider . 278 Body and Mind , Connection Between 385 Brown , Sir Thomas 329 C. Cause and Effect Charity ... Christianity Christian Censure Christian . ....... Church ...
Pagina 3
... Anger is a perfect alienation of the mind from prayer , and therefore is contrary to that attention , which presents our prayers in a right line to God . For so have I seen a lark rising from his bed of grass , and soaring upwards ...
... Anger is a perfect alienation of the mind from prayer , and therefore is contrary to that attention , which presents our prayers in a right line to God . For so have I seen a lark rising from his bed of grass , and soaring upwards ...
Pagina 23
... anger ; this is the bit- terness of zeal , and it is a certain temptation to every man against his duty ; for if the sword turns preacher , and dictates propositions by em- pire instead of arguments , and ingraves them in men's hearts ...
... anger ; this is the bit- terness of zeal , and it is a certain temptation to every man against his duty ; for if the sword turns preacher , and dictates propositions by em- pire instead of arguments , and ingraves them in men's hearts ...
Pagina 52
... day's meal with the price of the last night's sin.t * Sermon preached to the University of Dublin . Holy Dying , ch . 1 . ON ANGER . In contentions be always passive , never 52 SELECTIONS Paradise Lost 372 Passion and Reason.
... day's meal with the price of the last night's sin.t * Sermon preached to the University of Dublin . Holy Dying , ch . 1 . ON ANGER . In contentions be always passive , never 52 SELECTIONS Paradise Lost 372 Passion and Reason.
Pagina 53
... anger and vio- lence make the contention loud and long , and injurious to both the parties . Consider that anger is a professed enemy to counsel ; it is a direct storm , in which no man can be heard to speak or call from without : for ...
... anger and vio- lence make the contention loud and long , and injurious to both the parties . Consider that anger is a professed enemy to counsel ; it is a direct storm , in which no man can be heard to speak or call from without : for ...
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Veelvoorkomende woorden en zinsdelen
affections appetite Aristotle Bachelor of Divinity beasts beauty Bilney Bishop blessing body Caliph caprina cause charity Christ christian church cloud creatures death delight desire discourse divine doth duty earth Edward Irvings enemies espy eternal band evil eyes fancy father fear freedom call friendship glory God's Goodwin sands grace grave hand happy hath hear heart heaven Holy Dying honour Ingra innocence judgment king kisses of heaven knowledge labour Latimer laws learning light live look Lord Bacon love Thee love Thee,-when majesty man's marriage Master mean season mercy mind nature ness never noble noise passions peace person piety pleasure poor prayers prosperity reason religion RYLSTONE satiety says Serm Sermon servant shews sorrow soul spirit suffer sweet tell Tenderden-steeple things thou thoughts tion TROILUS AND CRESSIDA truth unto virtue weary wisdom wise wonder
Populaire passages
Pagina 105 - Brethren, if a man be overtaken in a fault, ye which are spiritual restore such an one in the spirit of meekness ; considering thyself, lest thou also be tempted. Bear ye one another's burdens, and so fulfil the law of Christ. Gal. chap. vi.
Pagina 346 - extraction of that living intellect that bred them. I know they are as lively, and as vigourously productive, as those fabulous dragons teeth ; and being sown up and down, may chance to spring up armed men. LICENSERS OF THE PRESS. LEST some should persuade ye, lords and commons, that
Pagina 193 - Bacon, in his Essay on Adversity, says,—The virtue of prosperity is temperance, the virtue of adversity is fortitude, which in morals is the more heroical virtue. Prosperity is the blessing of the Old Testament, adversity is the blessing of the New, which carrieth the greater benediction, and the clearer revelation of
Pagina 318 - to choak a gibing spirit. Whose influence is begot of that loose grace, Which shallow laughing hearers give to fools: " A jest's prosperity lies in the ear Of him that hears it; never in the tongue Of him that makes it.
Pagina 202 - To make us truly blest; If happiness hae not her seat And centre in the breast, We may be wise, or rich, or great, But never can be blest]: Nae treasures, nor pleasures, Could make us happy lang; ,.', The heart ay's the part ay, That makes us right or wrang. BURNS,
Pagina 354 - Instruct me—what in me is dark illumine, what low, raise and support.—MILTON. Father of light and life! thou good supreme, O teach me what is good! teach me thyself; Save me from folly, vanity, and vice. From every low pursuit 1 and feed my soul, ' With knowledge, conscious peace, and virtue
Pagina 394 - in aspiring to perfection 1 In regions mild of calm and serene air. Above the smoke and stir of this dim spot, Which men call earth, and with low thoughted care Confined, and pestered in this pinfold here. Strive to keep up a frail and feverish being, &c. Do not the pleasures of imagination enable the mind to indulge its love
Pagina 394 - have not lost To love, at least contemplate and admire, What I see excellent in good, or fair, Or virtuous. MILTON. Spite of despondence, of the inhuman dearth Of noble natures: In spite of all, Some shape of beauty moves away the pall From our dark spirits. KEATS.
Pagina 122 - tower of state for a proud mind to raise itself upon; or a fort or commanding ground for strife and contention ; or a shop for profit or sale: and not a rich store house for the glory of the Creator and the relief of man's estate.
Pagina 206 - faire du potage excellent." See the character of Croker in Goldsmith's Good-natured Man. See Goldsmith's Essay, 230. Be not over exquisite To cast the fashion of uncertain evils; For grant they be so, while they rest unknown, What need a man forstall his date of grief, And run to meet what he would most avoid